Adams and Jefferson reflect on the Revolution and the future of liberty (1823)
John Adams (1735-1826) and Thomas Jefferson (1743-1826) both died on July 4, 1824 within hours of each other. In their last years they corresponded about the future of liberty and the role of revolution in bringing free societies into existence. We include here extracts from three letters which they wrote in August and September 1823 on this topic:
Adams to Jefferson, Quincy, 15 August, 1823: I am no king killer, merely because they are kings. Poor creatures! they know no better; they sincerely and conscientiously believe that God made them to rule the world. I would not, therefore, behead them, or send them to St. Helena to be treated like Napoleon; but I would shut them up like the man in the mask, feed them well, and give them as much finery as they please, until they could be converted to right reason and common sense.
Jefferson to Adams, Monticello, September 4, 1823: The generation which commences a revolution rarely completes it. Habituated from their infancy to passive submission of body and mind to their kings and priests, they are not qualified when called on to think and provide for themselves; and their inexperience, their ignorance and bigotry make them instruments often, in the hands of the Bonapartes and Iturbides, to defeat their own rights and purposes. This is the present situation of Europe and Spanish America. But it is not desperate. … The kings and the rabble, of equal ignorance, have not yet received its rays; but it continues to spread, and while printing is preserved, it can no more recede than the sun return on his course. A first attempt to recover the right of self-government may fail, so may a second, a third, &c. But as a younger and more instructed race comes on, the sentiment becomes more and more intuitive, and a fourth, a fifth, or some subsequent one of the ever renewed attempts will ultimately succeed.
Adams to Jefferson, Quincy, 17 September, 1823: It is melancholy to contemplate the cruel wars, desolations of countries, and oceans of blood, which must occur before rational principles and rational systems of government can prevail and be established; but as these are inevitable, we must content ourselves with the consolations which you from sound and sure reasons so clearly suggest. These hopes are as well founded as our fears of the contrary evils. On the whole, the prospect is cheering. I have lately undertaken to read Algernon Sidney on Government There is a great difference in reading a book at four-and-twenty and at eighty-eight …
These three letters between John Adams and Thomas Jefferson were exchanged between 15 August and 17 September 1823 when they were both in their eighties. They were reflecting on the prospects for liberty and the part that revolution had played and might play again in creating free societies across the globe. Adams in particular was concerned about the role of violence in removing tyrants from their positions of power. He believed that even kings should not be killed but put into a kind of pampered seclusion where they could contemplate their past deeds and perhaps come to realise the value of individual liberty for all their subjects. Much of his vocabulary has to do with “darkness” and night prevailing over the world thus making it impossible for “rays” of light and liberty to penetrate very far. Jefferson shares some of Adams' pessimism for the future but believes that in the long run, perhaps with the 5th attempt to create a free society, future generations may succeed but not without considerable cost. Jefferson predicts that “rivers of blood” must flow before adequate checks on political power can be established. Adams agrees that “cruel wars, desolations of countries, and oceans of blood” will inevitably precede the creation of a “rational system” of government. In the meantime, the older Adams (he was 88) takes comfort in re-reading one of the classics of English republican thought from the 17th century, the Discourses Concerning Government (1683) written by Algernon Sidney who was beheaded for his republicanism. Adams concludes by remembering “the bitter sufferings” the advocates of liberty have suffered and hoping that the republication in America of books like Sidney’s will advance “the slow progress of moral, philosophical, political illumination in the world.” [The complete letters can be found in The Works of John Adams, vol. 10; and The Works of Thomas Jefferson, vol. 12 in the OLL].