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chapter seven: Final Observations - Benjamin Constant, Principles of Politics Applicable to All Governments [1815]

Edition used:

Principles of Politics Applicable to a all Governments, trans. Dennis O’Keeffe, ed. Etienne Hofmann, Introduction by Nicholas Capaldi (Indianapolis: Liberty Fund, 2003).

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


chapter seven

Final Observations

To stop people declaring their thoughts is to close to talent its finest career. But nature will not be stopped from giving birth to men of talent and their active side will, indeed, have to be exercised. What will happen? They will split into two classes. Some, true to the purpose they were born for, will attack your government. Others will run headlong into egotism and devote their superior talents to accumulating all the means of pleasure, the sole compensation left to them. Thus [151] the government, in its marvelous goings-on, will have divided men of talent into two parts, one seditious and the other rascally. It will probably punish them, but for its own crime. If their legitimate ambition had found the field free for their hopes and honorable efforts, the former would still be peaceful and the latter still virtuous. They did not seek out a reprehensible route until they had been driven back from the natural ones, which they had a right to follow. I say they had a right to do this because celebrity, renown, and glory are the human race’s patrimony. It does not belong to a few men to rob their equals of them. It is not permitted to them to make life wither by depriving it of what gives it its brilliance.

CONSTANT’S NOTES

BOOK VIII

On Religious Freedom

  • Ch. 1. Why religion was so often attacked by the men of the Enlightenment. 131
  • Ch. 2. On civil intolerance. 135
  • Ch. 3. On the proliferation of sects. 137
  • Ch. 4. On the maintenance of religion by government against the spirit of inquiry. 139
  • Ch. 5. On the reestablishment of religion by government. 140
  • Ch. 6. On the axiom that the people must have a religion. 141
  • Ch. 7. On the utilitarian case for religion. 142
  • Ch. 8. Another effect of the axiom that the people must have a religion. 143
  • Ch. 9. On tolerance when government gets involved. 144
  • Ch. 10. On the persecution of a religious belief. 144