The Online Library of Liberty

A project of Liberty Fund, Inc.

• Foreword
• To the Right Reverend Edmund Law, D.D. Lord Bishop of Carlisle
• Preface
• The Principles of Moral and Political Philosophy
• Book I: Preliminary Considerations
• Chapter 1: Definition and Use of the Science
• Chapter 2: The Law of Honour
• Chapter 3: The Law of the Land
• Chapter 4: The Scriptures
• Chapter 5: The Moral Sense
• Chapter 6: Human Happiness
• Chapter 7: Virtue
• Book II: Moral Obligation
• Chapter 1: The Question Why Am I Obliged to Keep My Word? Considered
• Chapter 2: What We Mean When We Say a Man Is Obliged to Do a Thing
• Chapter 3: The Question, Why Am I Obliged to Keep My Word? Resumed
• Chapter 4: The Will of God
• Chapter 5: The Divine Benevolence
• Chapter 6: Utility
• Chapter 7: The Necessity of General Rules
• Chapter 8: The Consideration of General Consequences Pursued
• Chapter 9: Of Right
• Chapter 10: The Division of Rights
• Chapter 11: The General Rights of Mankind
• Book III: Relative Duties
• Part I: Of Relative Duties Which Are Determinate
• Chapter 1: Of Property
• Chapter 2: The Use of the Institution of Property
• Chapter 3: The History of Property
• Chapter 4: In What the Right of Property Is Founded
• Chapter 5: Promises
• Chapter 6: Contracts
• Chapter 7: Contracts of Sale
• Chapter 8: Contracts of Hazard
• Chapter 9: Contracts of Lending of Inconsumable Property
• Chapter 10: Contracts Concerning the Lending of Money
• Chapter 11: Contracts of Labour Service
• Chapter 12: Contracts of Labour Commissions
• Chapter 13: Contracts of Labour Partnership
• Chapter 14: Contracts of Labour Offices
• Chapter 15: Lies
• Chapter 16: Oaths
• Chapter 17: Oath In Evidence
• Chapter 18: Oath of Allegiance
• Chapter 19: Oath Against Bribery In the Election of Members of Parliament
• Chapter 20: Oath Against Simony
• Chapter 21: Oaths to Observe Local Statutes
• Chapter 22: Subscription to Articles of Religion
• Chapter 23: Wills
• Part II: Of Relative Duties Which Are Indeterminate
• Chapter 1: Charity
• Chapter 2: Charity the Treatment of Our Domestics and Dependants
• Chapter 3: Slavery
• Chapter 4: Charity Professional Assistance
• Chapter 5: Charity Pecuniary Bounty
• Chapter 6: Resentment
• Chapter 7: Anger
• Chapter 8: Revenge
• Chapter 9: Duelling
• Chapter 10: Litigation
• Chapter 11: Gratitude
• Chapter 12: Slander
• Part III: Of Relative Duties Which Result From the Constitution of the Sexes
• Chapter 1: Of the Public Use of Marriage Institutions
• Chapter 2: Fornication
• Chapter 3: Seduction
• Chapter 4: Adultery
• Chapter 5: Incest
• Chapter 6: Polygamy
• Chapter 7: Of Divorce
• Chapter 8: Marriage
• Chapter 9: Of the Duty of Parents
• Chapter 10: The Rights of Parents
• Chapter 11: The Duty of Children
• Book IV: Duties to Ourselves
• Chapter 1: The Rights of Self-defence
• Chapter 2: Drunkenness
• Chapter 3: Suicide
• Book V: Duties Towards God
• Chapter 1: Division of These Duties
• Chapter 2: Of the Duty and of the Efficacy of Prayer, So Far As the Same Appear From the Light of Nature
• Chapter 3: Of the Duty and Efficacy of Prayer As Represented In Scripture
• Chapter 4: Of Private Prayer, Family Prayer, and Public Worship
• Chapter 5: Of Forms of Prayer In Public Worship
• Chapter 6: Of the Use of Sabbatical Institutions
• Chapter 7: Of the Scripture Account of Sabbatical Institutions
• Chapter 8: By What Acts and Omissions the Duty of the Christian Sabbath Is Violated
• Chapter 9: Of Reverencing the Deity
• Book VI: Elements of Political Knowledge
• Chapter 1: Of the Origin of Civil Government
• Chapter 2: How Subjection to Civil Government Is Maintained
• Chapter 3: The Duty of Submission to Civil Government Explained
• Chapter 4: Of the Duty of Civil Obedience, As Stated In the Christian Scriptures
• Chapter 5: Of Civil Liberty Civil Liberty Is the Not Being Restrained By Any Law, But What Conduces In a Greater Degree to the Public Welfare.
• Chapter 6: Of Different Forms of Government
• Chapter 7: Of the British Constitution
• Chapter 8: Of the Administration of Justice
• Chapter 9: Of Crimes and Punishments
• Chapter 10: Of Religious Establishments and of Toleration
• Chapter 11: Of Population and Provision; and of Agriculture and Commerce, As Subservient Thereto
• Chapter 12: Of War, and Military Establishments

Chapter 14

Contracts of Labour

Offices

In many offices, as schools, fellowships of colleges, professorships of the universities, and the like, there is a two-fold contract; one with the founder, the other with the electors.

The contract with the founder obliges the incumbent of the office to discharge every duty appointed by the charter, statutes, deed of gift, or will of the founder; because the endowment was given, and consequently accepted, for that purpose, and upon those conditions.

The contract with the electors extends this obligation to all duties that have been customarily connected with and reckoned a part of the office, though not prescribed by the founder; for the electors expect from the person they choose, all the duties which his predecessors have discharged; and as the person elected cannot be ignorant of their expectation, if he meant to have refused this condition, he ought to have apprised them of his objection.

And here let it be observed, that the electors can excuse the conscience of the person elected, from this last class of duties alone; because this class results from a contract to which the electors and the person elected are the only parties. The other class of duties results from a different contract.

It is a question of some magnitude and difficulty, what offices may be conscientiously supplied by a deputy.

We will state the several objections to the substitution of a deputy; and then it will be understood, that a deputy may be allowed in all cases to which these objections do not apply.

An office may not be discharged by deputy,

1. Where a particular confidence is reposed in the judgement and conduct of the person appointed to it; as the office of a steward, guardian, judge, commander-in-chief by land or sea.

2. Where the custom hinders; as in the case of schoolmasters, tutors, and of commissions in the army or navy.

3. Where the duty cannot, from its nature, be so well performed by a deputy; as the deputy-governor of a province may not possess the legal authority, or the actual influence, of his principal.

4. When some inconveniency would result to the service in general from the permission of deputies in such cases: for example, it is probable that military merit would be much discouraged, if the duties belonging to commissions in the army were generally allowed to be executed by substitutes.

The non-residence of the parochial clergy, who supply the duty of their benefices by curates, is worthy of a more distinct consideration. And in order to draw the question upon this case to a point, we will suppose the officiating curate to discharge every duty which his principal, were he present, would be bound to discharge, and in a manner equally beneficial to the parish: under which circumstances, the only objection to the absence of the principal, at least the only one of the foregoing objections, is the last.

And, in my judgement, the force of this objection will be much diminished, if the absent rector or vicar be, in the mean time, engaged in any function or employment of equal, or of greater, importance to the general interest of religion. For the whole revenue of the national church may properly enough be considered as a common fund for the support of the national religion; and if a clergyman be serving the cause of Christianity and protestantism, it can make little difference, out of what particular portion of this fund, that is, by the tithes and glebe of what particular parish, his service be requited; any more than it can prejudice the king’s service that an officer who has signalised his merit in America, should be rewarded with the government of a fort or castle in Ireland, which he never saw; but for the custody of which, proper provision is made, and care taken.

Upon the principle thus explained, this indulgence is due to none more than to those who are occupied in cultivating or communicating religious knowledge, or the sciences subsidiary to religion.

This way of considering the revenues of the church as a common fund for the same purpose, is the more equitable, as the value of particular preferments bears no proportion to the particular charge or labour.

But when a man draws upon this fund, whose studies and employments bear no relation to the object of it, and who is no further a minister of the Christian religion than as a cockade makes a soldier, it seems a misapplication little better than a robbery.

And to those who have the management of such matters I submit this question, whether the impoverishment of the fund, by converting the best share of it into annuities for the gay and illiterate youth of great families, threatens not to starve and stifle the little clerical merit that is left amongst us?

All legal dispensations from residence proceed upon the supposition, that the absentee is detained from his living by some engagement of equal or of greater public importance. Therefore, if, in a case where no such reason can with truth be pleaded, it be said that this question regards a right of property, and that all right of property awaits the disposition of law; that, therefore, if the law, which gives a man the emoluments of a living, excuse him from residing upon it, he is excused in conscience; we answer that the law does not excuse him by intention, and that all other excuses are fraudulent.