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Ralph Waldo Emerson (1803-1882) was a passionate opponent of slavery. Scattered throughout volume 11 of his collected works are essays and speeches on this topic. Here are a list of them.

Emerson begins his address as follows:
We are met to exchange congratulations on the anniversary of an event singular in the history of civilization; a day of reason; of the clear light; of that which makes us better than a flock of birds and beasts: a day which gave the immense fortification of a fact, of gross history, to ethical abstractions. It was the settlement, as far as a great Empire was concerned, of a question on which almost every leading citizen in it had taken care to record his vote; one which for many years absorbed the attention of the best and most eminent of mankind. I might well hesitate, coming from other studies, and without the smallest claim to be a special laborer in this work of humanity, to undertake to set this matter before you; which ought rather to be done by a strict co-operation of many well-advised persons; but I shall not apologize for my weakness. In this cause, no man’s weakness is any prejudice: it has a thousand sons; if one man cannot speak, ten others can; and, whether by the wisdom of its friends, or by the folly of the adversaries; by speech and by silence; by doing and by omitting to do, it goes forward. Therefore I will speak,—or, not I, but the might of liberty in my weakness. The subject is said to have the property of making dull men eloquent.
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: ADDRESS on emancipation in the british west indies.
Accessed from oll.libertyfund.org/title/1961/123095 on 2008-05-22
On the Fugitive Slave Law Emerson observed:
I said I had never in my life up to this time suffered from the Slave Institution. Slavery in Virginia or Carolina was like Slavery in Africa or the Feejees, for me. There was an old fugitive law, but it had become or was fast becoming a dead letter, and, by the genius and laws of Massachusetts, inoperative. The new Bill made it operative, required me to hunt slaves, and it found citizens in Massachusetts willing to act as judges and captors. Moreover, it discloses the secret of the new times, that Slavery was no longer mendicant, but was become aggressive and dangerous.
The way in which the country was dragged to consent to this, and the disastrous defection (on the miserable cry of Union) of the men of letters, of the colleges, of educated men, nay, of some preachers of religion,—was the darkest passage in the history. It showed that our prosperity had hurt us, and that we could not be shocked by crime. It showed that the old religion and the sense of the right had faded and gone out; that while we reckoned ourselves a highly cultivated nation, our bellies had run away with our brains, and the principles of culture and progress did not exist.
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: THE FUGITIVE SLAVE LAW. lecture read in the tabernacle, new york city, march 7, 1854.
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Emerson supported Sumner’s position on slavery:
Well, sir, this noble head, so comely and so wise, must be the target for a pair of bullies to beat with clubs. The murderer’s brand shall stamp their foreheads wherever they may wander in the earth. But I wish, sir, that the high respects of this meeting shall be expressed to Mr. Sumner; that a copy of the resolutions that have been read may be forwarded to him. I wish that he may know the shudder of terror which ran through all this community on the first tidings of this brutal attack. Let him hear that every man of worth in New England loves his virtues; that every mother thinks of him as the protector of families; that every friend of freedom thinks him the friend of freedom. And if our arms at this distance cannot defend him from assassins, we confide the defence of a life so precious, to all honorable men and true patriots, and to the Almighty Maker of men.
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: THE ASSAULT UPON MR. SUMNER. speech at a meeting of the citizens in the town hall, in concord, may 26, 1856.
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On how the events in Kansas were tearing the country apart:
But the hour is coming when the strongest will not be strong enough. A harder task will the new revolution of the nineteenth century be, than was the revolution of the eighteenth century. I think the American Revolution bought its glory cheap. If the problem was new, it was simple. If there were few people, they were united, and the enemy 3,000 miles off. But now, vast property, gigantic interests, family connections, webs of party, cover the land with a network that immensely multiplies the dangers of war.
Fellow Citizens, in these times full of the fate of the Republic, I think the towns should hold town meetings, and resolve themselves into Committees of Safety, go into permanent sessions, adjourning from week to week, from month to month. I wish we could send the Sergeant-at-arms to stop every American who is about to leave the country. Send home every one who is abroad, lest they should find no country to return to. Come home and stay at home, while there is a country to save. When it is lost it will be time enough then for any who are luckless enough to remain alive to gather up their clothes and depart to some land where freedom exists.
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: SPEECH at the kansas relief meeting in cambridge, wednesday. evening, september 10, 1856.
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Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: REMARKS at a meeting for the relief of the family of john brown, at tremont temple, boston, november 18, 1859.
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Emerson expresses his sympathy for John Brown:
I am not a little surprised at the easy effrontery with which political gentlemen, in and out of Congress, take it upon them to say that there are not a thousand men in the North who sympathize with John Brown. It would be far safer and nearer the truth to say that all people, in proportion to their sensibility and self-respect, sympathize with him. For it is impossible to see courage, and disinterestedness, and the love that casts out fear, without sympathy. All women are drawn to him by their predominance of sentiment. All gentlemen, of course, are on his side. I do not mean by “gentlemen,” people of scented hair and perfumed handkerchiefs, but men of gentle blood and generosity, “fulfilled with all nobleness,” who, like the Cid, give the outcast leper a share of their bed; like the dying Sidney, pass the cup of cold water to the wounded soldier who needs it more. For what is the oath of gentle blood and knighthood? What but to protect the weak and lowly against the strong oppressor?
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: JOHN BROWN. speech at salem, january 6,
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On Lincoln’s proclamation:
It is by no means necessary that this measure should be suddenly marked by any signal results on the negroes or on the Rebel masters. The force of the act is that it commits the country to this justice,—that it compels the innumerable officers, civil, military, naval, of the Republic to range themselves on the line of this equity. It draws the fashion to this side. It is not a measure that admits of being taken back. Done, it cannot be undone by a new Administration. For slavery over-powers the disgust of the moral sentiment only through immemorial usage. It cannot be introduced as an improvement of the nineteenth century. This act makes that the lives of our heroes have not been sacrificed in vain. It makes a victory of our defeats. Our hurts are healed; the health of the nation is repaired. With a victory like this, we can stand many disasters. It does not promise the redemption of the black race; that lies not with us: but it relieves it of our opposition. The President by this act has paroled all the slaves in America; they will no more fight against us: and it relieves our race once for all of its crime and false position. The first condition of success is secured in putting ourselves right.
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: THE EMANCIPATION PROCLAMATION. an address delivered in boston in september, 1862.
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On American democracy:
All this forwardness and self-reliance cover self-government; proceed on the belief that as the people have made a government they can make another; that their union and law are not in their memory, but in their blood and condition. If they unmake a law they can easily make a new one. In Mr. Webster’s imagination the American Union was a huge Prince Rupert’s drop, which will snap into atoms if so much as the smallest end be shivered off. Now the fact is quite different from this. The people are loyal, law-abiding. They prefer order, and have no taste for misrule and uproar.
America was opened after the feudal mischief was spent, and so the people made a good start. We began well. No inquisition here, no kings, no nobles, no dominant church. Here heresy has lost its terrors. We have eight or ten religions in every large town, and the most that comes of it is a degree or two on the thermometer of fashion; a pew in a particular church gives an easier entrance to the subscription ball.
We began with freedom, and are defended from shocks now for a century by the facility with which through popular assemblies every necessary measure of reform can instantly be carried. A congress is a standing insurrection, and escapes the violence of accumulated grievance. As the globe keeps its identity by perpetual change, so our civil system, by perpetual appeal to the people and acceptance of its reforms.
Ralph Waldo Emerson, The Works of Ralph Waldo Emerson, in 12 vols. Fireside Edition (Boston and New York, 1909). Chapter: THE FORTUNE OF THE REPUBLIC. lecture delivered at the old south church, boston, march 30, 1878.
Accessed from oll.libertyfund.org/title/1961/123132 on 2008-05-22