In 1866 JS Mill chaired a committee to look into the brutal repression of a mutiny in Jamaica by Governor Eyre. He spoke on the matter several times in the House of Commons. In his Autobiograophy he observed that:
A disturbance in Jamaica, provoked in the first instance by injustice, and exaggerated by rage and panic into a premeditated rebellion, had been the motive or excuse for taking hundreds of innocent lives by military violence or by sentence of what were called courts martial, continuing for weeks after the brief disturbance had been put down; with many added atrocities of destruction of property, flogging women as well as men, and a great display of the brutal recklessness which generally prevails when fire and sword are let loose. The perpetrators of these deeds were defended and applauded in England by the same kind of people who had so long upheld negro slavery: and it seemed at first as if the British nation was about to incur the disgrace of letting pass without even a protest, excesses of authority as revolting as any of those for which, when perpetrated by the instruments of other governments, Englishmen can hardly find terms sufficient to express their abhorrence.
About this Quotation:
John Stuart Mill and other liberals were shocked at the brutality used by Governor Eyre and his troops in putting down a rebellion in the previously slave colony of Jamaica. Mill chaired a parliamentary committee to look into charging Eyre with crimes in order to both bring justice to the innocent victims as well as to show other colonial governors that such behaviour would not be tolerated in the future. Mill notes that the initial rebellion broke out because of unjust treatment of the inhabitants but that this quickly spiralled out of control (due to “excesses of authority”) as the authorities resorted to capital courts martial, the wanton destruction of property, the flogging of men and women, and “the general recklessness which generally prevails when fire and sword are let loose”. Mill further notes that Eyre’s supporters in England were the same people who had “upheld negro slavery” before its abolition in the 1830s.