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John Locke (b. 1632, Wrington, Somerset, England;
d. 1704, Oates, Essex) is considered one of the first
philosophers of the Enlightenment and the father
of liberalism. Although it would not be correct to
say that Locke favored democracy, he did advocate
limits on the power of the sovereign, confining that
person's authority to the protection of the individual's
natural rights to life, liberty, and property.
The majority of Locke's liberal positions can be
found in his extensive essay entitled The Two
Treatises of Government (1689). The first treatise
refutes the arguments in favor of the divine rights
of kings propounded by Sir Robert Filmer (1588-1653)
in his work, Patriarcha. It is the second
treatise that contains the essentials of Locke's
political theory. Here the philosopher put forward
his famous ethical argument regarding the hypothetical
state of nature in which humans enjoyed most of their
natural rights without the state. From this fundamental
assumption stem most of Locke's theories. The fact
that property could be freely exchanged, sold, or
accumulated in that natural condition led Locke to
argue that governments ought not interfere with most
aspects of the economy and society. Moreover, no
people living in a natural state of freedom would
consent to have all their liberty taken away. Therefore,
government requires the consent of the people, and
this makes all government conditional. The role of
the state should be limited to protecting life, liberty,
and property from those few predatory members of
the human race whom Locke referred to as the "quarrelsome
and the contentious."1 Since
the role of government is limited, its power should
also be limited.
The particular form government took did not greatly
concern Locke, except to exclude absolute monarchy.
The limitation of powers he propounded came primarily
through a separation of executive and legislative
roles derived ultimately from the sovereignty of
the people. Locke referred to the decision to form
a government as the original constitution, composing
an authority no lesser power could alter. Moreover,
the legislature was authorized by the constitution,
and not vice versa. Therefore, a constitution is
superior to ordinary laws created by any legislature.
The liberal theory of government put forward by Locke
had a tremendous influence on later thinkers and
politicians. The American Founding Fathers were profoundly
influenced by Locke's idea of a limited constitutional
regime.
In addition to Locke's role as a political theorist,
his system of metaphysics established the epistemological
foundations for modern philosophic and scientific
empiricism.
Endnotes
[1]
John Locke, Two Treatises of Government (Cambridge:
Cambridge University Press, 1990), p. 291.
Works by Locke
Locke, John. An Essay Concerning Human Understanding.
New York: E.P. Dutton and Company, 1948.
Locke, John. A Letter Concerning Toleration.
New York: Liberal Arts Press, 1950.
Locke, John. An Essay Concerning Human Understanding.
2 vols. London: S. Birt, 1748.
Locke, John. Human Understanding. 2 vols.
Glasgow: M'Vean, High Street, 1819.
Locke, John. Of Civil Government. New
York: E.P. Dutton and Company, 1943.
Locke, John. Treatise on Civil Government and
a Letter Concerning Toleration. Edited by
Charles L. Sherman. New York: D. Appleton Century
Company, 1937.
Locke, John. On Politics and Education.
Edited by Howard R. Penniman. New York: D. Van Nostrand
and Company, 1947.
Locke, John. Two Treatises of Government.
Edited by Thomas I. Cook. New York: Hafner Publishing
Company, 1947.
Locke, John. The Works of John Locke.
9 vols. London: C. & Rivington, 1824.
Locke, John. Locke's Travels in France: 1675-9.
Edited by John Lough. Cambridge: At the University
Press, 1953.
Locke, John. The Second Treatise of Government.
Edited by Thomas P. Peardon. New York: The Liberal
Arts Press, 1952.
Locke, John. Original Letters of Locke; Algernon
Sidney; and Anthony, Lord Shaftesbury. London:
J.B. Nichols & Sons, 1830.
Locke, John. The Works of John Locke.
10 vols. 11th Ed. London: 1812.
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