Gustave de Molinari, Les Soirées de la rue Saint-Lazare: entretiens
sur les lois économiques et défense de la propriété (Evenings on Saint
Lazarus Street: Discussions on Economic Laws and the Defence of Property)
(1849)
[A Draft of Liberty Fund's new translation]
[May 17, 2012]
[6th Evening]
[SUMMARY: The right of exchange. – On the exchange
of labor. –Laws on unions.
– Articles 414 and 415 of the Penal Code – The Union of Paris Carpenters,
1845. – Proof of the law which makes the price of things gravitate towards
their production costs. – Its application to labor.
– That the worker can sometimes dictate to the employer. – An example
from the British West Indies. – The natural organization of the sale
of labor.]
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Title Page of the original 1849 edition
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The photo of Molinari (1819-1912) which accompanied
his obituary in the Journal des économistes
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Introduction
Related Links in the Library:
Related Links in the Forum:
Molinari's book Les Soirées de la rue Saint-Lazare; entretiens sur les
lois économiques et défense de la propriété. (Paris: Guillaumin, 1849)
is being translated by Liberty Fund. The translation was done by Dennis O'Keeffe
and it is being edited by David M. Hart. The critical apparatus of foontnotes
and glossary entries, and introduction are being provided by David Hart.
We welcome feedback from Molinari scholars to ensure that this edition will
be a great one and thus befitting Molinari in his centennial year.
This
page has a detailed Table of Contents and links to other Chapters.
The Sixth Evening
[p142]
SUMMARY: The right of exchange. – On the exchange of labor. –Laws
on unions.
– Articles 414 and 415 of the Penal Code – The Union of Paris Carpenters,
1845. – Proof of the law which makes the price of things gravitate towards
their production costs. – Its application to labor.
– That the worker can sometimes dictate to the employer. – An example
from the British West Indies. – The natural organization of the sale
of labor.
THE ECONOMIST
Exchange is even more hindered than lending and borrowing. The exchange of
labor is subject to legislation on passports and workbooks[186] and to union law;[187] buying and selling
of real-estate is subject to costly and oppressive formalities; the trade in
goods is burdened, domestically, by various indirect taxes, notably by licensing
duties, and externally by customs. These different impositions on the property
of those who engage in exchange, result invariably in reduced output and perturbations
in the equitable distribution of wealth.
Let us consider first of all the obstacles placed in the way of the free exchange
of labor.[188]
THE SOCIALIST
Ought we not, before that, finish examining the various aspects of external
property?
[p143]
THE ECONOMIST
We can think of labor as external property. The entrepreneur who buys labor
does not buy all the worker’s faculties and productive powers; he buys the
portion of these which the worker separates from himself by the act of working.
The exchange is not really concluded or closed until the worker, who has separated
from himself a part of his intellectual and moral capabilities, has received
in exchange, products (most commonly precious metals) likewise containing a
certain quantity of labor. This is truly, therefore, an exchange of two external
properties.
To be equitable, all exchange must be perfectly free. Are not two men who
effect an exchange the best judges of their interest? Can a third party legitimately
intervene and oblige one of the two contracting parties to give more or receive
less than he would have given or received had the exchange been a free one?
If one or the other reckons that the thing he is being offered is too dear,
he will not buy it.
THE SOCIALIST
What if he is forced to buy it in order to live? What if a worker, pressured
by hunger, is obliged to relinquish a considerable amount of labor in exchange
for a very low wage?
THE ECONOMIST
This is an objection which will oblige us to follow a very long, roundabout
route.
THE SOCIALIST
Admit, though, that the objection is a very strong one…it really contains
the whole socialist case. The socialists have [p144] recognized, confirmed,
that there is not and cannot be equality under the present arrangement for
the exchange of labor; that the employer is in the nature of things stronger
than the worker, so that he can always lay down the law to the latter and does
so. Having clearly asserted this manifest inequality, they have sought the
means of eliminating it. They have found two of these: the intervention of
the state between seller and buyer of labor; and the Association of Workers
which cuts out the private sale of labor.[189]
THE ECONOMIST
Are you quite sure that the inequality of which you speak exists?
THE SOCIALIST
Am I sure of it? But the masters of political economy themselves have recognized
this inequality. If I had the works of Adam Smith to hand…..
THE CONSERVATIVE
Here they are in my library.
THE ECONOMIST
Here is the page.
THE SOCIALIST
Give me your attention please:
“What are the common wages of labour, says Adam Smith, depends every where
upon the contract usually made between those two parties, whose interests are
by no means the same. The workmen desire to get as much, the masters to give
as little as possible. The former are disposed to combine in order to raise,
the latter in order to lower the wages of labour.
“It is not, however, difficult to foresee which of the two parties must, upon
all ordinary occasions, have the advantage in the dispute, and force the other
into a compliance with their terms. The masters, being fewer in number, can
combine much more easily; and the law, besides, authorises, or at least does
not prohibit their combinations, while it prohibits those of the workmen. We
have no acts of parliament against combining to lower the price of work; but
many against combining to raise it. In all such disputes the masters can hold
out much longer. A landlord, a farmer, a master manufacturer, or merchant,
though they did not employ a single workman, could generally live a year or
two upon the stocks which they have already acquired. Many workmen could not
subsist a week, few could subsist a month, and scarce any a year without employment.
In the long–run the workman may be as necessary to his master as his
master is to him; but the necessity is not so immediate.”
Please listen to this, too:
“We rarely hear, it has been said, of the combinations of masters; though
frequently of those of workmen. But whoever imagines, upon this account, that
masters rarely combine, is as ignorant of the world as of the subject. Masters
are always and every where in a sort of tacit, but constant and uniform combination,
not to raise the wages of labour above their actual rate. To violate this combination
is every where a most unpopular action, and a sort of reproach to a master
among his neighbours and equals. We seldom, indeed, hear of this combination,
because it is the usual, and one may say, the natural state of things which
nobody ever hears of. [p146] Masters too sometimes enter into particular combinations
to sink the wages of labour even below this rate. These are always conducted
with the utmost silence and secrecy, till the moment of execution, and when
the workmen yield, as they sometimes do, without resistance, though severely
felt by them, they are never heard of by other people. Such combinations, however,
are frequently resisted by a contrary defensive combination of the workmen;
who sometimes too, without any provocation of this kind, combine of their own
accord to raise the price of their labour. Their usual pretences are, sometimes
the high price of provisions;7 sometimes the great profit which their masters
make by their work. But whether their combinations be offensive or defensive,
they are always abundantly heard of. In order to bring the point to a speedy
decision, they have always recourse to the loudest clamour, and sometimes to
the most shocking violence and outrage. They are desperate, and act with the
folly and extravagance of desperate men, who must either starve, or frighten
their masters into an immediate compliance with their demands. The masters
upon these occasions are just as clamorous upon the other side, and never cease
to call aloud for the assistance of the civil magistrate, and the rigorous
execution of those laws which have been enacted with so much severity against
the combinations of servants, labourers, and journeymen. The workmen, accordingly,
very seldom derive any advantage from the violence of those tumultuous combinations,
which, partly from the interposition of the civil magistrate, partly from the
superior steadiness of the masters, partly from the necessity which the greater
part of the workmen are under of submitting for the sake of present subsistence,
generally end in nothing, but the punishment or ruin of the ringleaders. [p147]”.[190]
So there you have, is it not true, an eloquent condemnation of your system
of free competition, from the pen of the very master of economic science? In
the arguments over earnings, the employer is stronger than the worker – Adam
Smith himself confirms it! After this admission by the master himself, what
ought his disciples to have done? If they had truly possessed any love of justice
and humanity, ought they not to have searched for ways to establish equality
in the relations of employers and workers? Have they fulfilled this duty?...With
what have they proposed to replace the wage earners, that ultimate embodiment
of servitude, as M. de Châteaubriand has so aptly put it?[191] What
do they propose in place of this iniquitous and primitive laissez-faire[192] which
builds the prosperity of the master on the ruin of the workers? What have they
proposed, I ask you?
THE ECONOMIST
Nothing.
THE SOCIALIST
In fact they said they could do nothing against the natural laws which govern
society; they have shamefully confessed their powerlessness to come to the
aid of the workers. This duty of justice and humanity, which they have failed
to recognize, has been fulfilled, however, by us socialists. In replacing the
wage earners by Associations of Workers[193] we
have put an end to the exploitation of man by man and to the tyranny of capital.
THE ECONOMIST
I…um!
[p148]
THE CONSERVATIVE
Allow me first of all to make a simple observation. In the passage from Adam
Smith which has just been cited, the subject is laws which repress unequally
the employers’ coalitions and those of the workers. Thank God, we do not have
anything like this in France. Our laws treat all equally. There are no longer
inequalities in France.
THE ECONOMIST
You are wrong. On the contrary, French law has established a flagrant inequality
between employer and worker. To prove this to you it will be enough for me
to read articles 414 and 415 of the Penal Code.[194]
“Art.414. Any coalition between those who give the workers employment, which
is aimed at forcing down wages, unjustly and improperly, followed by an attempt
at carrying this out or actually beginning to do so, will be punished by an
imprisonment of from six days to a month, and a fine ranging from two hundred
to three thousand francs.
Art.415. Any coalition, either attempted or initiated, on the part of the
workers, which is aimed at bringing all work to a halt simultaneously, forbidding
activity in a workshop, preventing people going there or staying there before
or after certain hours, and in general, stopping, preventing or making production
more expensive, will be punished by an imprisonment of at least one month and
no more than three months. The ringleaders or instigators will be punished
with an imprisonment of two to five years.”
As you see, the employers can be prosecuted only when there is an unjust or
improper move on their part to force earnings down; the workers are prosecuted
[p149] purely and simply for attempting to form coalitions; moreover the punishments
are monstrously unequal.[195]
THE CONSERVATIVE
Has not the National Assembly reformed these two articles?[196]
THE SOCIALIST
It would perhaps have reformed them were it not for the opposition of an economist.[197] In
the meantime these articles remain in force and God knows what disastrous influence
they exert on the price of labor. Remember the union of Parisian carpenters
in 1845. The workers formed a union to obtain a rise of one franc on their
wage, which at that time stood at four francs. The management combined to resist.
THE CONSERVATIVE
The union was never established.
THE SOCIALIST
On the contrary it was fully established. At that time when associations were
explicitly forbidden, the master carpenters had obtained authorization for
the setting up a trade association for the improvement of their industry; but
in this hotbed of improvement there was more concern with wages than with anything
else.[198]
THE CONSERVATIVE
So what do you know about it?[199]
THE SOCIALIST
The discussions during the legal proceedings have clearly established the
facts. The representatives of the workers addressed their remarks to the chairman
of the carpenters’ trade association in order to gain an increase in wages.
The chairman turned this down after a long deliberation among the participants.
The employers, however, were not [p150] prosecuted and in reality they could
hardly be so. They had combined, truth to tell, but not to lower wages “unjustly
and improperly”; they had combined to prevent wages rising.
THE ECONOMIST
Which came down to exactly the same thing.
THE SOCIALIST
But the legislators under the Empire had not understood it thus. The employers
were sent away absolved. The leaders of the workers’ union were condemned,
some to five years, others to three years of imprisonment.
THE ECONOMIST
Yes, this was one of the most deplorable condemnations which the annals of
justice record.
THE CONSERVATIVE
If I am not mistaken the union resorted to blatant ill treatment. Certain
workers ill treated fellow workers who had not wanted to go along with the
union. But your theory of laissez-faire[200] perhaps
authorizes such procedures.
THE ECONOMIST
Much less than your theory does. When people say unlimited freedom, they mean
equal freedom for everybody, equal respect for the rights of one and all. Now
when a worker prevents another worker from working, by intimidation or violence,
he is making an assault on a right, he is violating property, he is a tyrant
and a plunderer and ought to be sternly punished as such. The workers who had
committed this kind of offence in the case of the carpenters, were in no way
excusable and it was right [p151] and proper to condemn them. But not all of
them had been involved. The union chiefs had neither carried out nor ordered
any violence. They were however more severely punished than the others.
THE CONSERVATIVE
The law will be reformed.
THE ECONOMIST
As long as it remains it will be an iniquitous law.
THE CONSERVATIVE
What? Even though it no longer upheld any difference between masters and workers?
THE ECONOMIST
Yes. What does Adam Smith say? He says the employers can make agreements with
much greater ease than the workers and that the law can get them much less
easily. Now if the law strikes at four trades unions for every one association
of the employers, is the law just?
In practice, the effect of this law is disastrous for the workers. The employers,
knowing that the law restrains them only with difficulty, while it restrains
the workers easily, are encouraged to raise and submit exploitative claims
in the management of labor prices. Any law on these unions, however equal we
make it, therefore constitutes an intervention by society in favor of the employer.
In the end, people were convinced of this in England and this law relating
to unions, which had incurred the just condemnations of Adam Smith, was duly
abolished.
THE CONSERVATIVE
Let us see though! Are unions legitimate or are they not? Do they constitute
a fraudulent agreement or a proper one? That is the question. Well, on this
question [p152] the opinion of our General Assemblies has never been in doubt.
The members of our first Constituent Assembly and of the Convention itself,
set their faces unanimously against any union, any agreement either on the
part of the entrepreneurs or the workers. Chapelier,[201] a member of the National Convention,
in one of his reports wrote the following sentence which has become famous:
“It is absolutely necessary to stop both entrepreneurs and workers from combining
over their alleged common interests”.[202] What
do you think of that?
THE ECONOMIST
I think the most discerning specialist in criminal law would be hard put to
find anything criminal in the action of two or more men coming to an understanding
in order to secure an increase in the price of their merchandise; I think that
in issuing laws in order to suppress this alleged crime, we encroach unjustly
and harmfully on the property rights of producers[203] and workers.
I go further. In forbidding unions we are preventing agreements which are
often crucial.
THE SOCIALIST
Have not the economists always regarded unions as harmful or at least as pointless?
THE ECONOMIST
That depends on the circumstances and on the way combinations are led. In
order to have you see clearly, however, those circumstances in which a union
can be useful, and how it must be led to yield good results, I am obliged to
return to the fundamentals of the debate. You have asserted that no justice
is possible under [p153] the wage-system; that the employer, being naturally
stronger than the worker, must therefore naturally oppress him.
THE CONSERVATIVE
That outcome is not inevitable. There are philanthropic sentiments which moderate
the excessive sharpness which private interests may display.
THE ECONOMIST
Not at all. I accept the outcome as inevitable and believe it to be such.
We do not pursue philanthropy in the business domain, and rightly so, for philanthropy
would be out of place there. We will return to this issue later….
So you are of the opinion that the employer can always dictate to the worker
and that therefore the wage system precludes justice.
THE SOCIALIST
I am of Adam Smith’s opinion.
THE ECONOMIST
Adam Smith said that the employer can oppress the worker more easily than
the worker can oppress the employer; he does not say that the employer always
finds himself necessarily in a position to lay down the law to the worker.
THE SOCIALIST
He identified a natural inequality which exists in favor of the employer.
THE ECONOMIST
Yes but this inequality can be absent. The situation may be such that the
worker is stronger than the employer.
THE SOCIALIST
If the workers form a union?
[p154]
THE ECONOMIST
No, without their combining. I will give you an example in a moment. Now,
if inequality does not always come about may it not be the case that it never
does ?
THE SOCIALIST
Good! You are coming over to the idea of the organization of labor.[204]
THE ECONOMIST
God preserve me from that!
On my way here I passed by Fossin’s boutique.[205] There were, in the display window,
very beautiful sets of diamonds. On the pavement opposite an orange-seller
was offering her wares. She had oranges of two or three grades and on one corner
of her stall a packet of over ripe oranges which she was selling at cut price.
THE CONSERVATIVE
What is this riddle about?
THE ECONOMIST
I would ask you to observe the difference between the two industries. Fossin
sells diamonds, an essentially durable product. Whether or not a purchaser
comes, the diamond merchant can wait without fearing that his merchandise will
undergo the least deterioration. If the orange-seller, however, does not succeed
in getting rid of her wares, she will soon be left without a single sound orange.
She will be forced to throw her merchandise on to the waste heap. There is,
certainly, a striking difference between the two kinds of industry. Fossin
can wait a long time for buyers without worrying that his products will spoil,
but the orange seller cannot. Does this mean that the orange-seller [p155]
is more exposed than Fossin to purchasers laying down the law?
THE SOCIALIST
That depends. If the orange-seller does not take care to match exactly the
quantity of her goods to the number of her buyers, she will be obliged to cut
her prices or waste some of her oranges.
THE CONSERVATIVE
Well she will be doing very bad business.
THE ECONOMIST
So, will any orange seller who knows her trade carefully avoid loading herself
with goods that she may not sell at a profitable price?
THE CONSERVATIVE
What do you understand by profitable price?
THE ECONOMIST
I understand by it the price which covers the production costs of the good
including the natural profit for the merchant.
THE SOCIALIST
You are not resolving the difficulty. In a year in which the orange harvest
is superabundant, what will one do with the surplus if the traders demand no
more than usual? Will the superabundant oranges have to be left to rot?
THE ECONOMIST
If more oranges are harvested, more will be supplied and price will fall.
With falling price, demand will increase and the harvest surplus will thus
find buyers.
[p156]
THE SOCIALIST
By what proportion will it fall?
THE ECONOMIST
According to all the research gathered so far, we can assert the following:
When supply exceeds demand in arithmetic progression, price falls in geometric
progression, and similarly when demand exceeds supply in arithmetic progression,
price rises geometrically.[206]
You will not be slow to spot the beneficial results of this economic law.[207]
THE SOCIALIST
If such a law exists, must it not have on the contrary, essentially dire results?
Suppose for example that the proprietor of orange groves normally gathers five
hundred thousand oranges a year and can sell them at two centimes a piece.
This gives him a sum of ten thousand francs with which he pays his workers
and his own labor as director of the farm, covering in a word his production
costs. A year of abundance comes along. Instead of five hundred thousand oranges
he harvests a million. As a result he supplies twice as many oranges to the
market. In line with your economic law, the price falls from two centimes to
half a centime, and the unfortunate owner, victim of abundance, receives only
five thousand francs for a million oranges, when in the previous year he had
received ten thousand francs for half that number.[p157]
THE CONSERVATIVE
Certainly a super abundance of goods is sometimes harmful. We had better ask
our farmers if they prefer a year of abundance or an average year, a year where
corn is at twenty two francs or a year when it falls to ten francs.
THE ECONOMIST
These are economic phenomena that can be explained only by the law which we
have just formulated. It does not follow at all from that law, however, that
the doubling of a harvest must lead to a three quarters fall in price, since
demand always grows more or less insofar as price falls. Let us go back to
the example of the owner of orange groves. At two centimes a piece this owner
would cover the production costs of five hundred thousand oranges. If the harvest
were to double, production costs would not increase in the same proportion.
Nevertheless they would increase. You need more labor to gather a million oranges
than to gather five hundred thousand. Moreover the owners will be forced to
pay this labor more because wages always rise when the demand for labor increases.
The costs of production will therefore rise by half perhaps. They will climb
from ten thousand to fifteen thousand francs. To cover this last sum, which
represents his production costs, the proprietor will have to sell his harvest
of oranges at a rate of one and a half centimes each.
The question is whether, even if he succeeded in selling five hundred thousand
oranges at two centimes each, he would succeed in selling a million at a centime
and a half. Would a lowering of price by half [p158] a centime be enough to
bring about a doubling of demand?
If the reduction in price is not sufficient, our proprietor will have to lower
his price further for fear of not selling some of his merchandise. This, however,
will mean he faces losses. If he sells only nine hundred thousand oranges at
a centime and a half, he will not cover his costs; if he sells a million at
a centime and a quarter, he will lose even more.
Experience is the only guide in this case. A given drop in price does not
increase the demand for all goods equally. A fall by half in the price of sugar,
for example, can double consumption. A fall by half in the price of oats or
buckwheat will occasion only a weak expansion in demand for these two products.
In a year when the harvest exceeds customary expectations, it is therefore
hard to know whether it is better to increase supply in line with the increase
in the harvest, or to hold back part of the output in order to maintain the
price.
THE SOCIALIST
And if the commodity is not conservable, it will be advantageous to let it
go to waste, therefore.
THE ECONOMIST
Yes, or what comes to the same thing economically, to distribute it gratis
to people who could not have bought it at any price. There are very few goods,
however, that one cannot conserve in one form or another.
If you still have some doubt about the economic law I have just indicated,
look at what happened recently in the grain trade. In 1847 our grain harvest
was in deficit; instead of [p159] gathering sixty million hectoliters of wheat
we harvested only about fifty million.
You know what effect this harvest deficit had commercially. From twenty or
twenty two francs, its normal price level, wheat rose to forty or fifty francs.
The following year, on the contrary, the harvest was abundant, yielding ten
or twelve million hectoliters more than usual. From forty or fifty francs,
price fell then by successive stages to fifteen francs, and in certain areas
as low as ten francs. In the first of these two years, a fall in supply of
a quarter led rapidly to a doubling of price; in the second a rise in supply
of a quarter drove price successively down to a half of its normal level. [208]
The same law regulates the price of all goods. The only thing is, we must
always take good note when we are studying this law, of the increase in demand
which results from a fall in price and vice versa.
THE SOCIALIST
If a slight fall in supply can lead to such a sizeable increase in price,
I am beginning to understand a fact that until now had remained very obscure
to me. At the end of the last century there was a famine in Marseille. The
price of wheat had risen very high… but not high enough for the liking of certain
merchants who undertook to make it rise further still. Consequently they thought
about throwing part of their supplies into the sea. This happy idea was hugely
profitable for them. But a child had witnessed their impious and criminal action.
His young soul reacted [p160] with profound indignation. He wondered what this
society could be in which it proved useful to some to starve others, and he
declared everlasting war on a civilization which gave birth to such abominable
excesses. He devoted his life to putting together a new form of Organisation…
This child, this reformer, was, as you know, Fourier.[209]
THE ECONOMIST
The anecdote may be true since this happens often in years of famine as also
in years of plenty; but for me this proves only one thing: that Fourier was
a very bad observer.
THE SOCIALIST
Upon my word!
THE ECONOMIST
Fourier saw the effect but he did not see the cause. At that time purchases
of foreign wheat were encumbered by the difficulty of communication and also
by the Customs regulations.[210] So
the domestic suppliers of wheat enjoyed an effective monopoly. To render this
monopoly more fruitful still, they did not put on to the market, did not put
on sale, more than a part of their output. If the law had not interfered in
their activities, they would have kept the rest in the warehouse, for wheat
is one of those goods which can be stored for a very long time. Unfortunately
there were at that time laws against monopolists. These laws forbad merchants
to keep in store more than a certain quantity of foodstuffs. Faced with the
alternative of putting all their wheat on the market, or destroying some of
it, they often found it more advantageous to [p161] to adopt the latter option.
It was barbarous, it was odious if you will, but whose fault was it?
Under a regime of complete economic liberty nothing like this could happen.
Under this regime, the price of all goods tends naturally to fall to the lowest
level possible. Indeed the very fact that a small difference between the two
levels of supply and demand, leads to a sizeable difference in price, means
that equilibrium must necessarily establish itself. As soon as the supply of
a commodity is not sufficient in respect of demand, price rises with such rapidity,
that it is soon found very profitable to bring an additional amount of that
commodity to the market. Now men being naturally on the lookout for all business
which yields them some advantage, the various competitors combine to fill the
gap.
As soon as the deficit is closed and equilibrium re-established, the flows
stop of their own accord; for prices tending to fall progressively as supplies
increase, it does not take long for suppliers to be making losses.
Thus if producers or merchants are left completely free to take their goods
where the need for them is felt, supplies will also always be as closely proportionate
as possible to the requirements of consumption; if on the contrary, in one
way or another there are attacks on freedom of communication,[211] if merchants
are harassed during the free exercise of their industry, it will take a long
time for equilibrium to be reached, and in the interval the leading producers
in the market will be able to realize huge returns, at the expense of the unfortunate
consumers.[p162]
Let us note again that returns increase all the more with people’s increasing
inability to go without the commodity. Let us suppose that a company gains
a monopoly over the sale of oranges in a country. If this company takes advantage
of its monopoly in order to reduce by a half the quantity of oranges supplied
compared to previously, in the hope of increasing the price fourfold, demand
will likewise decrease. The gap between supply and demand still remaining in
consequence very small, the market price of oranges will not be able to rise
much above the natural price.
It will be different if a company manages to grab a monopoly of the production
or sales of cereals. Wheat being a commodity of primary necessity, a diminution
of a half in supply, and consequently a progressive rise in price will occasion
only a slight contraction in demand. Such a fall in supply which would make
the price of oranges rise only very little would result in a doubling or tripling
of the price of wheat.
When a commodity is an absolutely prime necessity like wheat, demand shrinks
only with the loss of part of the population or the draining away of its resources.
In brief, in certain circumstances a given commodity whose price could not
rise very high in ordinary circumstances, suddenly acquires uncommon value.
For example, let’s transport an orange seller into the midst of a caravan which
is crossing the desert. At first, [p163] she has to sell her merchandise at
a modest price for fear of not selling anything. But, water becomes scarce
and immediately the demand for oranges doubles, trebles, quadruples. The price
rises progressively as demand increases. It is not long before it exceeds the
resources of the less affluent travellers and threatens the resources of the
richest travelers: in a few hours the worth of an orange can climb in this
way a million times. If the orange seller, herself suffering from thirst, reduces
her supply as her own need becomes more urgent, a point will come when the
price of oranges exceeds all the available resources of her companions in the
caravan, be they all nabobs.
By observing carefully this economic law you will be explaining to yourself
a host of phenomena which until now probably have eluded you. You will know
precisely why producers, in certain areas, have always aimed at obtaining exclusive
privilege or monopoly with the respect to the sale of their products; why above
all they show themselves very keen on monopolies which affect goods of primary
necessity; why in a word these monopolies have been immemorially the terror
of populations.
I now return to my orange seller and to Fossin.
THE CONSERVATIVE
At last!
THE ECONOMIST
Thanks to the special nature of his merchandise which is durable, Fossin can,
without too much inconvenience, augment [p164] his supply of precious stones
beyond the needs of the moment. Nothing forces him to release the surplus immediately.
The orange seller finds herself in a very different situation. If she has bought
more oranges than she can sell at a worthwhile price, she lacks the ability
to hold the surplus indefinitely in reserve, since these oranges are subject
to decay. By putting her whole stock on sale, however, she is at risk of lowering
the price of oranges to the point of losing even the value of this surplus.
What will she do therefore? Will she destroy this surplus with which she has
unwisely burdened herself? No! She will sell it outside its normal market,
or perhaps wait for some of her oranges to be slightly spoiled so that she
can sell them to a particular group of purchasers, in such a way as not to
compete with the rest of her supply. This explains those little piles of semi-spoiled
oranges on the corner of the sellers’ stalls.
THE CONSERVATIVE
What does it matter to us?
THE ECONOMIST
You will soon see. These piles of fruit are more in evidence the less the
merchants understand their business, or when the consumption of oranges is
subject to stronger fluctuations. We would see fewer of them encumbering the
stalls, however, if the sellers knew exactly how to proportion their purchases
to their sales, and also if consumption were never subject to sudden variations.
If conditions were like that, the orange sellers would always be able, like
Fossin, to [p165] balance their supply to demand, without experiencing losses;
they would stop selling part of their output at a loss for fear that the surplus
would spoil, or wait until that surplus is ruined to sell it off dirt cheap.
THE CONSERVATIVE
No doubt.
THE ECONOMIST
Well, if you examine closely the situation of workers with respect to the
entrepreneurs of industry, you will find it perfectly analogous to that of
orange-sellers with respect to their buyers.
If you examine likewise the situation of entrepreneurs with respect to workers,
you will find it absolutely the same as Fossin’s with respect to their clientele.
Labor indeed is an essentially perishable commodity, in the sense that the
worker, quite lacking in resources, risks perishing in a short space of time
if he does not succeed in selling his goods. Thus the price of labor can fall
to an excessively low level at times when the supply of labor is sizeable and
when the demand for it is weak.
Fortunately charity intervenes at this point by removing from the market in
order to feed them for nothing, a section of the workers who are offering their
labor unsuccessfully. If the charity is insufficient the price of labor continues
to fall until part of the labor unsuccessfully offered, perishes. Then equilibrium
starts to establish itself again.
The entrepreneur who offers wages to the workers [p166] is not obliged, at
least usually, to hurry himself up to the same degree. When labor is scarce
on the market, the entrepreneur can hold in reserve some of these wages, and
like Fossin, proportion his supply to demand.
There are, however, exceptions to this rule. It sometimes happens that entrepreneurs
have to sell their wages very cheaply, to exchange high wages for small amounts
of labor, or, if I may use the common expression, to find the workers laying
down the law to the management. This happens when they have a need for more
labor than currently available on the market.
This is what happened in the British West Indies at the time of emancipation.[212] When
slavery kept the workers on the plantations, the owners had enough ready labor
to keep their holdings more or less profitable. When slavery had been abolished,
however, a great number of slaves began to work on their own account. The numbers
who continued to work in the production of sugar-cane proved insufficient.
At the same time the laws of supply and demand made their influence felt on
the price of labor. In Jamaica, where the daily work of a slave yielded scarcely
1 fr. in revenue, the same quantity of free labor was sold for 3, 5, 10 or
even as much as 15 or 16 fr.[213]This absorbed
the greater part of the indemnity paid to the planters. Soon, however, after
very many owners had abandoned their plantations, because they were unable
to pay these exorbitant wages, demand [p167] fell, while on the other hand,
the appeal of these wages having drawn in labor from every country, even from
China, supply increased. Thanks to this double movement which ceaselessly and
irresistibly realigned supply and demand, the price of labor in the British
West Indies has today reverted more or less to its natural level.
THE SOCIALIST
What do you mean by the natural wage level?
THE ECONOMIST
I mean by this, the sum necessary to cover the production costs of the labor.
I will give you a fuller explanation of the situation in a subsequent discussion.[214]
You see, in short, that entrepreneurs cannot escape the laws of supply and
demand any more than the workers themselves can. When the equilibrium between
them is adversely disturbed, when the balance of labor is in favor of the workers,
the entrepreneurs can doubtless keep in reserve – usually at least – some
portion of the wages they pay, and thereby prevent the wage climbing too high.
They can imitate the jewelers who hang on to their jewels and precious stones
rather than sell them unprofitably. In the end, however, a point comes when
under threat of going bankrupt or of giving up their business they are forced
to put the wages they have available onto the market.
When equilibrium moves against the workers, when the balance of labor favors
the entrepreneurs, the workers are, even so, commonly forced to sell their
labor, unless charity comes to their aid, or they succeed, one way or [p168]
another in withdrawing the excess labor from the market. The situation is then
worse than that of the employers when the latter are short of labor, because
they are like the orange traders in that they sell a not very durable commodity,
one which perishes easily or is easily destroyed.
If, however, well aware of the nature of their commodity, they had exercised
sufficient prudence never to overload the market, and always to proportion
their supply of it to demand, would not they, too, like the orange sellers
who know their business, always sell their wares at a worthwhile price?
THE SOCIALIST
Is it indeed always possible to align supply and demand? Do the workers have
the power to prevent crises from overturning industry? Can they also easily
shift excess labor from one place to another, the way bales of merchandise
are transported? This equilibrium, which would allow workers to sell their
labor at a decent price, must it not, in the very nature of things, be incessantly
disrupted to their disadvantage? And in this case, will not the price of labor,
like that of any other perishable good, drop in the most frightful way?
THE ECONOMIST
The obstacles which you attribute to nature are more often than not artificial.
If you study industrial crises more closely, you will see that they almost
always have their origin in the restrictions which hamper production and the
circulation of wealth, at various points around the world.[215] Look more closely
also for the causes of [p169] the difficulties workers encounter in aligning
their supply to the level of demand. You will find that these difficulties
arise, in the main, either from the institutions of government charity, which
encourage workers to increase in number constantly, or from the obstacles put
in the way both of workers’ easy understanding amongst themselves, and of the
free circulation of labor, obstacles such as economic legislation on unionization,
on apprenticeships, or labor workbooks and passports. Then there is civil legislation
refusing foreigners equal rights with those of nationals. However weak the
action of these artificial obstacles on the behavior of supply and demand may
be, they are registered very substantially, even enormously, on the movement
of prices, since the arithmetic progression on one hand, engenders a geometric
progression on the other.
I have already shown you that the laws against unionization must necessarily
and inevitably strengthen the employers’ side in wage discussions. In the absence
of these dire laws, moreover, the workers would always have ways – lacking
to them today – to secure the prompt alignment of the supply of labor
to the demand for it. Let me explain.
I return to the example of the seller of oranges, assuming that she sells
some hundred oranges every day. One day the demand falls by half; no more than
fifty are now purchased. If she persists on this particular day with her wish
to sell a hundred, she will have to drop the price sharply and will experience
a marked loss. It will be better for her to remove the excess fifty oranges
from the market, even if the fruit set aside might perish during the day.
Well, the situation is exactly the same for those sellers of labor, the workers.
[p170]
THE CONSERVATIVE
I would like to see this, but who will volunteer to play the part of the oranges
destined to rot in the shop?
THE ECONOMIST
No one, individually! If the workers are intelligent, however, and if the
law does not prevent their coming to agreement amongst themselves, do you know
what they will do? Instead of letting wages fall progressively as demand falls,
they will remove from the market that surplus whose presence generates that
fall.
THE CONSERVATIVE
But here again, who will agree to being withdrawn from the market?
THE ECONOMIST
Probably no one will do so, unless the workers as a whole compensate those
who will be withdrawn; but there will be competition to quit the market if
the mass of workers allots compensation to the withdrawn workers equal to the
wages they were receiving at work.
THE CONSERVATIVE
Do you believe the workers remaining in employment will regard this scheme
as in their interests?
THE ECONOMIST
I think so. Let’s take an example. One hundred workers receive a wage of four
francs a day. Demand happens to fall by a tenth. If our hundred workers nevertheless
persist in offering their labor, by how much will the wage fall? It will fall
not by a tenth but by close to a fifth, (it would be exactly a fifth if the
fall in the price of the commodity did not always increase demand by some small
amount); it will fall to 3fr. 20. The total sum of wages will fall from 400
fr. To 320 fr. But if the workers [p171] in concert withdraw from the market
the ten surplus workers, granting them compensation equal to the wage, perhaps
40fr in total, instead of receiving no more than 320fr. ( 100 x 3fr. 20), they
will receive 360fr. (90 x 4). Instead of losing 80 fr., they will lose only
40 fr.
You see that unions can have their usefulness, that they are required, perhaps
accidentally, by the very nature of the goods which workers bring to the market.
To ban them is therefore, with regard to the great mass of workers, to commit
a real act of plunder.
If trades unions were legal, while at the same time the laws on labor workbooks
and passports did not harass the movements of workers, you would see the mobility
of labor developing rapidly on an immense scale. Adam Smith, looking into the
extremely low level of wages in certain localities said: “After all that has
been said of the levity and inconstancy of human nature, it appears evidently
from experience that a man is of all sorts of luggage the most difficult to
be transported.”[216] The
means of communication however have been very much improved today compared
with what they were in Adam Smith’s time. With the railways and the aid of
the electric telegraph, we can rapidly and cheaply transport a great mass of
workers from one place, where labor abounds, to another where it is in short
supply.
You will understand, nevertheless, that the buying and selling of labor could
not undergo the development of which it is capable, while the law continued
to shackle it.
THE SOCIALIST
The government should go so far as to guide the workers [p172] in their searching.
It ought to indicate to them the places where labor is abundant and where it
is scarce.
THE ECONOMIST
Let private industry be free to go about its business[217] and it will serve the workers much
better than the government could. Give full freedom of movement and “d’accord”
to the workers and they will be perfectly able to seek out the places where
the sale of labor operates most advantageously; active and shrewd intermediaries
will help them at the lowest possible price ( provided that no one takes it
upon himself to limit the number of these intermediaries, nor to regulate their
activities). The supply of and demand for labor, which spontaneously move one
towards the other, will in these circumstances, come to equilibrium without
difficulty.
Let the workers be free to go about their business,[218] allow the free movement of labour,
that is the solution to the problem of the wage earners.
Appendix: Molinari’s Plan for a Labor Exchange
Struck, some years ago, by the difficulties workers experience in finding
the places where they can obtain a good outlet for that species of merchandise
we call labor, I called for the establishment of a labor exchange,[219] along with publicity
for the current rates, on the lines of what is done for capital and consumer
commodities.[220]
Later I tried to put flesh on this idea, and in the Courrier français, edited
at that time by M. X. Durrieu, I addressed the following appeal to the workers
of Paris:
For a long time the capitalists, producers and merchants, have been taking
advantage of the publicity that the press offers them, for placing their
capital or selling their merchandise most advantageously. All the newspapers
regularly publish a bulletin of the Stock Exchange. All have also opened
their columns to industrial and commercial advertising.
If such publicity renders to capitalists and merchants, services whose importance
today no one could deny, why [p173] should they not also be put within the
reach of the workers? Why not use it to light the way for workers in search
of employment, as it already helps capitalists looking for outlets for their
funds and merchants seeking to place their merchandise? Is not the worker
who lives by the sweat of his brow or the use of his intelligence, at least
as keen to know which places attract the most advantageous wages, as the
capitalist or trader can be to know the markets where their funds or goods
will fetch the highest rewards? His physical strength and his brain are his
personal capital: it is by exploiting them, making them work, and exchanging
their output for the output of other workers like himself, that he manages
to subsist.
…It is the press which publishes the industrial bulletins. It would also
be the press that would publish an employment bulletin.
So we propose to all state bodies in Paris, to publish each week, free of
charge, an employment bulletin, indicating the level of earnings and the
disposition of supply and demand. We would divide this state bulletin by
the different days of the week, in such a way that each trade had its publication
on a fixed day.
If our suggestion is accepted by the state service, we will ask our colleagues
in the various départements (regions) to publish employment bulletins for
their localities, as we will publish the one for Paris. Each week we will
bring them all together and create from them a general bulletin. In this
way, every week, all the workers in France will be able to have in front
of them, a picture of the employment circumstances in the various parts of
the country.
We will be aiming above all at the workers employed by the state service
in Paris. They are already organized. They already have official Labor Exchanges.
Nothing would be easier than for them to advertise the bulletin of their
daily transactions. Nothing would be easier than for them to provide France
with publicity for the labor-force.” (Courrier français 26th July 1846).
Following this appeal, I got in touch with some of the Parisian guilds, among
others with the Stonemasons, who introduced me to one of their comrades, surnamed
Parisien la Douceur, one of the most intelligent workers whom [p174] I have
met. Parisien la Douceur liked my plan very much and promised to explain it
to the Stonemasons’ Guild. Unfortunately, the Guild did not share its delegate’s
opinion. Fearing that the publication of wage data in Paris might attract a
considerable increase in the number of workers in this great centre of population,
it refused to collaborate with me. Nor were my attempts elsewhere more successful.
After the February Revolution, I tried to launch this idea again. I wrote
to M. Flocon, at that time Minister of Agriculture and Commerce,[221] to enlist his
support, if not for getting labor exchanges set up in Paris, at least for putting
the already established Stock Exchange at the service of the workers. Businessmen
go to the Stock Exchange in the afternoon; could not the workers go there in
the morning? Such is the question which I put to M. Flocon; but M. Flocon,
busy with lots of other things did not reply to me.
The same idea was taken up again some time later, and a plan for a Labor Exchange
was even presented to the Chief of Police, M. Ducoux, by an architect, M. Leuiller.
M. Emile de Girardin[222] gave
his support to this initiative and he even offered to devote part of page 4
of La Presse to publicizing labor business.
In order to give the reader an idea of how far this very necessary publicity
might extend, and of the services it could render to the workers in their capacity
as ‘traders in labor’, with the help of the electric telegraph and the railways,
I reproduce here an extract from a brochure in which I developed this idea
at some length:[223]
Let us examine how the electric telegraph should be set up in such a way
as to give workers in all countries the means of ascertaining instantly the
places where labor is demanded on the most advantageous conditions.
The telegraph lines have been established alongside the railways.
In every one of the great states of Europe, the main railway lines gravitate
towards the Capital as to a common center. They link all the secondary towns
to the metropolis. The secondary towns, in their turn, serve as centers for
other means of communication which terminate in population centers of the
third rank.
Suppose that in France, for example, there are established in twenty secondary
towns, markets and Labor Exchanges, dealing both with the sale of labor and
the placement of capital and [p175] goods. Let us also suppose that the morning
is given over to labor transactions and the afternoon to those of capitalists
and merchants. Let us see next how the labor market works.
On the day of the opening of twenty Exchanges, workers who lack employment
and directors of industrial firms who need labor, go to the market, the former
to sell, the latter to purchase, labor. Note is made of the number of transactions
effected, and at what price, and of the relative proportions of jobs offered
and jobs demanded. The market bulletin, drawn up at the end of the session,
is sent by telegraph to the central Stock Exchange. Twenty bulletins arrive
at the same time at this central gathering point, where a general bulletin
is composed. This latter, which is dispatched immediately, either by rail
or by telegraph, to each of the twenty Secondary Exchanges, can be published
everywhere before the Exchange opens the next day.
Informed by the general labor bulletin, as to the situation in the various
labor markets of the country, the workers available in certain centers of
production, can send their supply details to those where there are jobs available.
Let us suppose, for example, that three carpenters are without work in Rouen,
while in Lyon the same number of workers in the same trade are in demand
at a wage of 4 fr. Having consulted the labor bulletin published in the morning
paper, the Rouen carpenters go to the exchange, where the telegraph line
comes in, and they send a message to Lyons along these lines:
Rouen
––– Rouen 3 carpenters at fr. 4.50 ––– Lyon
The message goes to Paris and from there to Lyon. If the wage asked by the
Rouen carpenters is acceptable to the employers in Lyon, the latter respond
immediately with an agreed sign of acceptance. If they think the wage asked
too high, a debate takes place between the two parties. If eventual agreement
is reached, the carpenters, bearing the message of agreement stamped by the
employee at the telegraph, make their way immediately to Lyon by railway.
The transaction has been concluded as rapidly as it could be in the Rouen
exchange.
Let us now assume that Frankfurt is the central point on which converge
all the telegraph lines connecting with the various central Stock Exchanges
of Europe. It is to Frankfurt that all the general bulletins of [p176] each
country come, there also that a general European bulletin is put together
and sent to all the Central exchanges, whence it is transmitted to all the
secondary ones. Thanks to this apparatus of publicity, the number of jobs
and the numbers of workers available, along with the wages on offer or asked
for, are made known to us, almost instantly, everywhere in Europe.
Suppose, then, that an unemployed seaman in Marseilles, looking at the European
bulletin of labor, learns that there is a shortage of sailors in Riga and
that a decent wage is being offered in that port.
He goes to the Exchange and sends Riga a telegram offering his services.
From Marseilles his message goes to Paris, in two or three stages, depending
on the power of the transmission. From Paris the message is sent to Frankfurt,
from Frankfort it goes to Moscow, the Central Exchange in Russia, and from
Moscow to Riga. This distance, in the region of 4000 kilometers, is covered
in two or three minutes. The reply is transmitted in the same way. If telegrams
are priced at the rate of five centimes per hundred kilometers, our seaman
will pay about fr.4 for the telegraph messages sent and received. If his
demands are acceded to, he will take the train and arrive in Riga in five
days. On the supposition that his fare will be set at the lowest price possible,
say,
½ centime per kilometer, his costs of moving, including the telegrams,
will add up to some fr. 24.
Thus Europe becomes one huge market, where labor transactions are carried
out as rapidly and easily as in a city market-place. The Exchanges of Europe
correspond with those of Africa and Asia by way of Constantinople. Thus steam
locomotion and the electric telegraph are, in a sense, the material instruments
of the liberty of labor. By giving individuals the means of freely marketing
themselves, and of always making their way to countries where life is easier
and more agreeable, these vehicles of providence push societies irresistibly
in the direction of progress.
Bourrienne
Endnotes
[186] The “livrets d’ouvriers”or workbooks were documents used by the police
to regulate or “domesticate the nomadism”of workers. Workers had to have
them signed by the police or the mayor of the towns in which they worked
and their employment details filled out by their employer. If they were
found without the workbooks in their possession, workers could be imprisoned
for vagrancy. The workbooks were introduced in 1781, were abolished during
the Revolution, and then reinstated under Napoleon in 1803. Although they
were often ignored in practice they were a significant regulation of labor
and were not abolished until 1890. See “Livrets d’ouvriers”by “C.S.”in DEP, vol. 2, pp. 83-84.
[187] Note on the translation: Molinari uses the French word “coalition”which
we have translated as “union;” “ouvrier”as “worker;” “maître”as “employer;”
“salariat”as “wage earner;” however “entrepreneur” remains “entrepreneur”
and not “adventurer” as the American translator of Say’s Treatise of Political
Economy, C. R. Prinsep, translated it in 1821. [See the Translator’s Note.]
[188] Molinari wrote the article on “Travail” (Labor) in the DEP, vol. 2, pp. 761-64. Joseph Garnier wrote the article on “Liberté
du travail” (Freedom of working), DEP,
vol. 2, pp. 63-66. The work which dominated the thinking of the economists
at this time was the 3 volume work on this topic by Charles Dunoyer, De la liberté
du travail; ou, Simple exposé des conditions dans lesquelles les forces
humaines s'exercent avec le plus de puissance.
Paris: Guillaumin, 1845, 3 vols. Dunoyer defined freedom as follows: "What
I call liberty, in this book, is the power which men acquire in order to
use their strength more easily, to the degree to which they are freed from
the obstacles which originally hindered them in its exercise. I also say
that a man is all the more free to the extent that he is able to rid himself
of the things which prevent him from making use of his strength, to the
extent to which he is able to remove these impediments from his presence,
to the extent that he is able to expand and unblock his sphere of action”
(vol. 1, p. 24).
[189] The Socialist here uses the word “Association”which is capitalized in
the French and which we have translated as “Association of Workers.”This
is a technical term for socialists like Fourier which has a special meaning
in their economic and social theory, namely the communal and anti-market
organization of labor and production which they hoped wold replace the
free market. The Socialist is also being provocative as the economists
had a very different idea of “association” (which they did not capitalize)
which was much broader, namely that free people formed many types of free
and voluntary associations in order to achieve their goals. As Ambroise
Clément notes in his article “Association” in the DEP,
vol. 1, pp. 78-85 there are many meanings of the word (he discusses 10
different types of association) and the specialized use of the word by
socialists like Fourier was only the 10th one on his list.
[191] Chateaubriand. François René, vicomte de Chateaubriand (1768-1848). Novelist
and Philosopher. He was minister of foreign affairs from December 28, 1822
to June 6, 1824. This reference is most likely to the concluding section
of Chateaubriand’s Mémoires
d’Outre-tombe from the chapter entitled "Saint-Simoniens (etc)” where he discusses
workers associations, wage labor, and "absolute equality", warning
that "this equality will lead to not only servitude of the body but
to slavery of the spirit” (p. 476). A few sentences later he states that
"Absolute equality, which presupposes the complete submission to this
equality, would reproduce the harshest form of slavery; it would turn the
human individual into a beast of burden which was subject to the power which
restrains it and forced to walk without end along the same path” (p. 477). Mémoires
d’Outre-tombe, vol. 11 (Paris: Eugène et Victor Penaud,
1850).
[192] This is one of the half dozen or so references in the Soirées to the doctrine of “laissez-faire” or the idea that there should
be no government intervention in economic matters whatsoever. [See the
glossary entry on “Laissez-faire” and Molinari’s use of this expression
throughout Les Soirées.]
[193] The Socialist uses the term “Association”which we have translated as
“workers’ associations.”As Ambroise Clément notes in his article “Association”in
the DEP,
vol. 1, pp. 78-85 there are many meanings of the word (he discusses 10
different types of association) but the socialists of his day had capitalized
the word “Association”and used it to mean the form of economic and social
cooperation advocated by Fourier and others.
[194] Molinari accurately quotes Articles 414 and 415 of the French Penal Code.
See A.J. Rogron, Code
pénal expliqué par ses motifs, par des examples, par la jurisprudence (Bruxelles:
Société typographique belge, 1838), pp. 108-9.
[195] Molinari took a great interest in labour unions on the mid-1840s partly
because he saw them as just another example of a voluntary association
between free individuals to achieve shared goals, and partly because he
objected to the unequal punishment meted out to labour unions vis-à-vis
employers associations. Both were banned under the Civil Code but punishments
were heavier and more often enforced against labour unions than employers
associations. It seems Molinari was active in labour matters in 1845-46
when he intervened in a court case against striking Parisian carpenters
(see note below) and gave an address to Parisian workers in 1846 on the
need for a "Bulletin du travail” (Labour Market Report) which would
provide information to workers on prices and availability of jobs much
like the "Bulletin de la Bourse” (Stock Market Report) provided prices
and availability of stocks and bonds to investors. This he thought would
even up the balance of power between employees and employers. [See, the
long quote at the end of this chapter where Molinari summarizes his scheme
for a fully fledged "Bourse du travail” (Labour Exchange). Also, the
address "Aux Ouvriers” which was published in the Courrier
français on 20 July 1846 and reprinted in Questions
d'économie politique, vol. I (1861), pp. 183-94.]
Molinari returned to this critique of Articles 414, 415, 416 of the Penal
Code in a Petition to the Belgian Chamber of Representatives in 1857 with
a thousand signatures in support. He criticised the "deplorable inequality”
which these Articles created between workers and their employers and reminded
the legislators that "if you accept the idea that the regime of the
liberty of labour is beneficial, it is on the condition that this liberty
is a real one; that it is on the condition that the same rights which are
granted to industrial entrepreneurs vis-à-vis the workers are also granted
to the workers vis-à-vis the entrepreneurs” (p. 201). [ See "Les Coalitions
des ourvriers” originally published in the Bourse du travail,
14 March, 1857 and reprinted in Questions
d'économie politique, vol. I (1861), pp. 199-205.]
[196] In 1849 the law was slightly amended regarding articles 414, 415, and
416 in order to make them somewhat less unequal, but the civil penalties
still remained in force. See A. E. Cherbuliez, “Coalitions”in DEP, vol. 1, p. 382.
[197] I wonder which one???
[198] Molinari is making a play on words here. He uses the phrase “chambre
syndicale” (literally, “union chamber” which we have translated as “trade
association”) and then the dismissive phrase “chambre de perfectionnement”
(which we have translated as “hotbed of improvement” (“chambre”also means
“bedroom”) in order to preserve the linguistic link).
[199] Both Molinari and Bastiat were supporters of the right of workers to
form unions. Bastiat gave a speech in the Chamber of Deputies on 17 November,
1849 defending unions on the grounds that they were just another form of
voluntary association which should be protected under the law. [See, “Coalitions
industrielles” (The Repression of Industrial Unions) in Oeuvres
complètes, vol. 5, p. 494.] Molinari tells us some
52 years later that he had assisted the Parisian Carpenters Union in their
trial in 1845. He does not say how he assisted them but he states that "in
spite of the eloquent plea made on their behalf by M. Berryer the leaders
of the union were condemned to 5 years in prison” for asking for a wage
increase. He sadly notes that the crack down by the government on the workers
and their unions provoked a reaction against the government and the principle
of individual liberty: "(Because of the government's action there
was) a reaction against the new regime which was even accused of worsening
the condition of the working class by removing the guarantees which they
had under the old regime. The socialists blamed liberty for the evils which
arose precisely from the obstacles which their exercise of liberty encountered
and they bent over backwards to invent new theories of social reorganization
which, upon closer examination, were nothing more than a retrogression
to the ancient regime of servitude” (pp. 63-64). [See, Moinari, "La
production et le commerce du travail” originally published in JDE, November 1901, T. 48, pp. 161-81 and reprinted in Questions
économiques à l'ordre du jour (Paris: Guillaumin,
1906), pp. 37-184.]
[200] This is one of the half dozen or so references in the Soirées to the doctrine of “laissez-faire” or the idea that there should
be no government intervention in economic matters whatsoever. [See the
glossary entry on “Laissez-faire” and Molinari’s use of this expression
throughout Les Soirées.]
[201] Jean Le Chapelier (1754-1794) was a lawyer and politician during the
early phase of the French Revolution. He was elected to the Estates General
in 1789 and was a founder of the radical Jacobin Club. He is most famous
for introducing the "Le Chapelier Law” which was enacted on 14 June,
1791. The Assembly had abolished the privileged corporations of masters
and occupations of the old regime in March and the Le Chapelier Law was
designed to do the same thing to organizations of both entrepreneurs and
their workers. The law effectively banned guilds and trade unions (as well
as the right to strike) until the law was altered in 1864.
[202] Article 2 of the Le Chapelier Law of June 1791 states that:
"Citizens of the same occupation or profession, entrepreneurs, those
who maintain open shop, workers, and journeymen of any craft whatsoever may
not, when they are together, name either president, secretaries, or trustees,
keep accounts, pass decrees or resolutions, or draft regulations concerning
their alleged common interests.” [See, "The "Chapelier” Law. 14
June, 1791” in Stewart, A
Documentary Survey of the French Revolution, pp.
165-66. In French: Collection
complète des lois, décrets ordonnances, réglemens et avis du Conseil d'État:
de 1788 à 1824 inclusivemen, par ordre chronologique: suivie d'une table
analytique et raisonné des matières, Volume 3, ed.
J.B. Duvergier (Paris: A. Guyot et scribe, 1824), pp. 25-26.]
[203] Molinari has the Economist use the term “industriels” which we have translated
as “producers”. [See glossary on “Industry”.]
[204] The “organization of labor”was another phrase used by the socialists
to describe their plan for non-market alternatives to wage labor.
[205] Fossin – a prestigious 19th century jeweller. Jean Baptiste
Fossin (1786-1848) and his son Jules (1808-1869) owned the most fashionable
jewelers in Paris during the July Monarchy with clientele drawn from the
ruling elite. Business slowed dramatically after the 1848 Revolution but
picked up again during the Second Empire (after 1852). The Fossin jewelers
was in business from 1815 to 1862 when it was taken over by Prosper Morel
who ran the business until 1885.
[206] Molinari is asserting a kind of reverse Malthusian law of prices here.
Malthus developed a similar progression when describing the inevitable
pressures on the food supply by a growing population: he believed that
population increased geometrically while agricultural output could only
increase arithmetically, thus inevitably leading to famine and the decline
of surplus population through starvation. Forty years after Les Soirées appeared
Molinari introduced and edited for the Guillaumin publishing firm an edition
of Mathus' Principle of Population:
T.R. Malthus, Essai sur le principe
de population. Introduction par G. de Molinari.
(Paris: Guillaumin, 1889).
[207] Molinari is here grappling with the notion of the “elasticity of demand”which
is defined by David Henderson as follows: "The elasticity of
demand is the percentage change in quantity demanded divided by the percentage
change in price. The greater the absolute value of this ratio, the greater
is the elasticity of demand.”The
Concise Encyclopedia of Economics <http://www.econlib.org/library/Enc/Demand.html>.
[208] The following statistics about French agriculture come from the work
of Alexandre Moreau de Jonnès (1770-1870) who was appointed head of the
General Statistics Office of the French government in 1851, and reports
published in the Annales
d'économie politique. The average price of wheat
in France in 1844 was 19 fr. 73 c.; in 1845 - 19 fr. 75 c.; in 1846 - 24
fr. 03 c; in 1847 - 29 fr. 01 c.; in 1848 - 16 fr. 63 c.; in 1849 - 14
fr. 13. The years when prices were highest were (in descending order of
price) 1817 (36.46 fr.), 1812 (34.34), 1816 (28.31), 1811 (26.13), 1818
(24.65), 1801 (24.39), 1802 (24.16), 1846 (24.03). The poor harvest and
high prices in 1846 were thus the worst since the Napoleonic Wars and their
immediate aftermath. [See, Alexandre Moreau de Jonnès, Statistique de l'agriculture
de la France (Paris: Guillaumin, 1848), Part I,
Chap. I "Céréales en masse,” pp. 1-74; Molinari,
"Céréales,” DEP,
vol. 1, pp. 301-26; Moreau de Jonnès, "Statistique de l'agriculture
de la France (extraits),” Annales
d'économie politique. 1848., pp. 158-79; Annales
d'économie politique. 1851, "Prix moyen du blé en France, de 1772-1848, pp. 186-87. See
also, the entry on "Moreau de Jonnès” in the glossary.]
[209] Charles Fourier (1772-1837) was a utopian socialist who wanted to start
model communities in which groups of people of about 1,800 persons would
form
"phalansteries” where they would live together as one family and hold
property in common. [See the glossary entry on "Fourier."]. I have
not been able to locate an account of this story by Fourier in his own words.
There is a version published in the Fourier magazine La Phalange (21
November 1841, Series 3, vol. IV, p.579) by one of his followers. The story
was taken up and repeated by many, such as Courcelle Seneuil's article on "Fourier”
in DEP, vol. pp. 802-07.
[210] Molinari wrote article on "Céréales,” DEP, vol. 1, pp. 301-26 and a 2 vol. History of tariffs (1847)
, one volume about cereals. The Economists, especially Frédéric Bastiat,
watched with great interest as Richard Cobden organized a successful popular
movement to abolish restrictions on the grain trade in England with his
Anti-Corn Law League. The abolition of the Corn Laws in 1846 inspired Bastiat
to try to replicate that effort with a Free Trade Association in France,
but his efforts were not successful. [See the glossary entries on “Cobden”,
the “Anti-Corn Law League,” “Bastiat,” and the French “Free Trade Association.”]
[211] Molinari uses the broader expression “liberté des communications” instead
of “liberté de l’échange” (free trade, or freedom of exchange) which might
have been expected in this context.
[212] France had a tumultuous path on the road towards the abolition of slavery.
It was first abolished by the Convention with the law of 4 February, 1794.
Napoleon reintroduced it with the law of 20 May 1802 and send a naval force
to Haiti in order to enforce it, thus triggering the Haitian revolution
and its eventual independence in 1804. Slavery was abolished in France
a second time during the Second republic with the law of 27 April, 1848
written by Victor Schoelcher. In the British Empire the first step towards
abolition came with the Abolition of the Slave Trade in 1808. After a slave
revolt in Jamaica in 1831 Parliament passed the Slavery Abolition Act on
28 August 1833. This was not an immediate emancipation as the slaves were
forcibly apprenticed to their former owners. The apprentice system ended
in two stages, the first on 1 August 1838 and the second on 1 August 1840.
Molinari had been a vocal opponent of slavery, writing a several articles
and books on the topic such as Études
économiques. L'Organisation de la liberté industrielle et l'abolition de
l'esclavage (Paris: Capelle, 1846) and the long
article on "Esclavage” (Slavery) in DEP, vol. 1, pp. 712-31.
[213] GdM
- Report
given by M. Jules Lechevalier to M. le duc de Broglie on colonial questions.
Jules Lechevalier Saint-André, Rapport
sur les questions coloniales adressé à M. le duc de Broglie président de
la Commission coloniale à la suite d'un voyage fait aux Antilles et aux
Guyanes pendant les années 1838 et 1839 (Imprimerie royale, 1843). The Budget for 1848 set aside the
following amounts for Colonial affairs: fr. 22.86 million (for Martinique,
Guadelooupe, Guyane française, Bourbon). Fr. 305.6 million was set aside
for the Ministry of War and fr. 120.2 million for the combined Naval
and Colonial Service. [See, "Budget de 1848" in Annuaire
d'economie politique (1848), p. 38; also see the Appendix on the Budgets of 1848 and 1849].
[214] In Soirée 10 Molinari discusses his theory of population and how this
influences the level of wages.
[215] The Economists in the 1840s were beginning to develop a theory about
the periodic commercial crises which afflicted the economy. A leader in
this was Charles Coquelin (1802-1852) who became the editor of the DEP (1852-53). In his theory the central bank with its government monopoly
in the issuing of money was the key to understanding the problem. Its manipulation
of the money supply distorted the economy which led to the need for "corrections”
which were manifested as commercial or industrial crises. After writing
several articles on the topic in the mid 1840s Coquelin published a book
on Du
Crédit et des Banques (On Credit and the Banks) the year before Molinari published Les Soirées.
He also wrote the article on “Banque” and
"Crises commerciales” for the DEP. Coquelin died very young in 1852 and Molinari wrote a biography
of him for the expanded the second edition of Du Crédit et des Banques (1859).
[See, Charles Coquelin, “Banque”, DEP,
vol. 1, pp. 107-45; Charles Coquelin, "Crises commerciales,” DEP, vol. 1, pp. 526-34; Charles Coquelin, Du Crédit et des Banques (Paris:
Guillaumin, 1848, 1st edition), and Charles Coquelin, Du Crédit
et des Banques. 2e Édition, revue, annotée, augmentée d'une Introduction
par J.-G. Courcelle-Seneuil. Et une Notice Biographique par M. G. de Molinari (Paris: Guillaumin, 1859).]
[217] Molinari uses the phrase “Laissez faire.” [See the glossary entry on
“Laissez-faire” and Molinari’s use of this expression throughout Les Soirées.]
[218] Molinari uses the phrase “Laissez faire.” [See the glossary entry on
“Laissez-faire” and Molinari’s use of this expression throughout Les Soirées.]
[219] “Bourse du travail”. Molinari was to develop this idea at greater length
much later in his life in Les
Bourses du Travail (Paris: Guillaumin, 1893) for which he received some international
attention. [See the glossary entry on “Labour Exchanges”].
[220] See
“Des Moyens d’améliorer le sort des classes laborieuses” (Means of improving
the lot of the working classes) in the journal La Nation,
23rd July, 1843, later published as a brochure in February 1844.
[221] Ferdinand Flocon (1800-1866) was a liberal republican journalist, author,
and politician. He was active in the radical Carbonari movement which opposed
the restored Bourbon monarchy during the early 1820s. He wrote for the
liberal Courrier
français and then the left republican journal La Réforme where
he was editor (1843-1848) and published works by Proudhon and Marx. During
the 1848 Revolution he was part of the Provisional Government and was named
minister of agriculture and commerce. During the June Days riots of 1848
he supported the repressive policies of Cavaignac. After Louis Napoleon
came to power he was exiled from France and lived in Lausanne, Switzerland.
[222] Emile de Girardin (1806-1881). Girardin was the first successful press
baron of the mid-19th century in France. He began in 1836 with the popular
mass circulation La
Presse which had sales of over 20,000 by 1845.
One reason for his success was the introduction of serial novels which
proved very popular with readers. Girardin gradually turned against the
July Monarchy on the grounds it was corrupt. In the 1848 Revolution he
played a significant role in advising Louis Philippe to abdicate in February
and then opposing General Cavaignac's repressive actions during the June
Days riots. For the latter Girardin was imprisoned and his journal shut
down. During the election campaign for the presidency he supported Louis
Napoleon but ran afoul of him soon afterwards, selling his shares in La Presse in
1856.
[223] See
Part 4 of “De l’organisation de la liberté industrielle,”in Études
économiques (Paris: Capelle, 1846), pp. 56-59.
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