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Source: The Struggle for Sovereignty: Seventeenth-Century English Political Tracts, 2 vols, ed. Joyce Lee Malcolm (Indianapolis: Liberty Fund, 1999). Vol. 1.
Charles I, Propositions Made by Both Houses of Parliament ... with His Majesties Answer Thereunto (1642)
Editor's Introduction
After Charles abandoned London in January 1642 for what he
hoped would be the more loyal North, the two houses of Parliament
at Westminster attempted to negotiate with him through a series
of published declarations, remonstrances, answers, and open letters.
These reached a constitutional climax in June with Parliament’s publication
on 1 June of the Nineteen Propositions, proposals that would
have sharply and permanently circumscribed the king’s powers, and
Charles’s response on 18 June.
Charles’s “Answer to the Nineteen Propositions” has become even
more famous than the propositions themselves. This answer has been
heralded for its endorsement of England’s mixed and balanced constitution
and for its reliance upon law for support. Of chief significance,
however, is the king’s acceptance of the concept that he is not
above the three estates assembled in Parliament but in fact is one of
the three estates. The Answer was written for Charles by two of his
moderate advisers, Sir John Colepeper and Lucius Cary, Viscount
Falkland—men who had worked in the Long Parliament the previous
year to rein in the expanded royal prerogative. The passage in
which the king endorses the idea of being one of three estates in Parliament—
thus excluding the bishops from membership and reducing
the position of the Crown to coordinate membership—was penned by
Colepeper. It is unclear whether Falkland fully endorsed the Answer’s concession that the king was one of the three estates.He later pleaded
inadvertence, claimed Colepeper had been misled by some lawyers,
and that clergymen had misunderstood. Sir Edward Hyde, the best
known of Charles’s moderate advisers, was unhappy with the concession
and tried to delay publication. It is even unclear whether the
king actually read the crucial passage, although he assuredly glanced
at, and gave his approval to, the lengthy reply. In important respects
it does not reflect views Charles espoused before or afterward.
Whatever confusion reigned among the king’s advisers, however
willingly, reluctantly, or unknowingly the king complied, the Answer
publicly altered the basis of royal defense and argument.
There is much of interest in the entire reply. Because historians
have focused almost exclusively upon its crucial constitutional concessions,
however, the answer has seldom been reprinted in its entirety.
As a result its tone has been misread. The reply reprinted here was
published by royal order at York and is unusual in providing the text
of both the Nineteen Propositions and the king’s Answer. In earnest of
the king’s desire that the Answer be widely published and read in
churches throughout England and Wales, six further editions were
printed in 1642. It is notable that two editions published in 1643
either omitted the reference to the three estates of Parliament or the
entire section on the English constitution.
XIX. Propositions made by both Houses of Parliament, to the
Kings most excellent Majestie, touching the differences between
His Majestie and the said Houses.
Your Majestie’s most humble and faithfull Subjects, the Lords and
Commons in Parliament, having nothing in their thoughts and desires
more precious and of higher esteem (next to the Honour and
immediate Service of God) than the just and faithfull performance of
their Dutie to your Majestie and this Kingdom, and being very sensible
of the great distractions and distempers, and of the imminent
Dangers and Calamities which those Distractions and Distempers
are like to bring upon your Majestie and your Subjects: All which
have proceeded from the subtill Insinuations, mischievous Practises,
and evill Counsels of Men disaffected to God’s true Religion, your
Majestie’s Honor and Safetie, and the publike Peace and Prosperitie
of your people: After a serious observation of the Causes of those
Mischiefs, do in all Humilitie and Sinceritie present to your Majestie
their most dutifull Petition and Advice; That out of your Princely
Wisdom, for the establishing your own Honour and Safetie, and gracious
tendernesse of the welfare and securitie of your Subjects and
Dominions, You will be pleased to Grant and Accept these their
humble Desires and Propositions, as the most necessarie effectuall
means, through God’s blessing, of removing those Jealousies and
Differences which have unhappily fallen betwixt You and your People,
and procuring both your Majestie and them a constant course of
Honour, Peace, and Happinesse.
I. That the Lords, and others of your Majestie’s Privie Councell,
and such great Officers and Ministers of State, either at home or beyond
the Seas, may be put from your Privie Councell, and from those
Offices and Imployments, excepting such as shall be approved of by
both Houses of Parliament; And that the Persons put into the Places and Imployments of those that are removed, may be approved of by
both Houses of Parliament; And that all Privie Councellors shall take
an Oath for the due execution of their Places, in such forme as shall
be agreed upon by both Houses of Parliament.
II.That the great Affairs of the Kingdom may not be Concluded
or Transacted by the Advise of private men, or by any unknown or
unsworn Councellors; but that such Matters as concern the Publike,
and are proper for the high Court of Parliament, which is your
Majestie’s great and supreme Councell, may be Debated, Resolved,
and Transacted only in Parliament, and not elsewhere. And such as
shall presume to do anything to the contrary, shall be reserved to the
Censure and Judgement of Parliament: And such other matters of
State as are proper for your Majestie’s Privie Councell, shall be debated
and concluded by such of the Nobility and Others, as shall
from time to time be chosen for that place by approbation of both
Houses of Parliament.That no publicke Act concerning the Affairs
of the Kingdom, which are proper for your Privie Councell, may be
esteemed of any validity, as proceeding from the Royall Authority,
unlesse it be done by the advice and consent of the major part of your
Councell, attested under their hands. And that your Councell may
be limited to a certain number, not exceeding five and twenty, nor
under fifteen; and if any Councellor’s place happen to be void in the
Intervals of Parliament, it shall not be supplied without the Assent of
the major part of the Councell; which choice shall be confirmed at
the next sitting of the Parliament, or else to be void.
III.That the Lord high Steward of England, Lord high Constable,
Lord Chancellour, or Lord Keeper of the great Seal, Lord Treasurer,
Lord Privie Seal, the Earle Marshall, Lord Admirall,Warden of the
Cinque-Ports, chief Governour of Ireland, Chancellour of the Exchequer,
Master of the Wards, Secretaries of State, two chief Justices,
and chief Baron, may be alwayes chosen with the approbation of both Houses of Parliament: And in the Intervals of Parliaments by assent
of the major part of the Councell, in such manner as is before expressed
in the choice of Councellors.
IV.That he or they unto whom the Government and education of
the King’s Children shall be committed, shall be approved of by both
Houses of Parliament; and in the Intervals of Parliaments, by the assent
of the major part of the Councell, in such manner as is before
exprest in the choice of Councellors: And that all such Servants as
are now about them, against whom both Houses shall have any just
exception, shall be removed.
V.That no Marriage shall be Concluded, or Treated for any of the
King’s Children, with any Forraign Prince, or other Person whatsoever
abroad, or at home, without the consent of Parliament, under
the penalty of a Premunire unto such as shall so Conclude or Treate
any Marriage as aforesaid. And that the said Penalty shall not be pardoned
or dispensed with, but by the consent of both Houses of Parliament.
VI.That the Laws in force against Jesuites, Priests, and Popish Recusants,
be strictly put in execution, without any Toleration or Dispensation
to the contrary; and that some more effectuall Course may
be Enacted, by Authoritie of Parliament, to disable them from making
any disturbance in the State, or eluding the Law by Trusts, or
otherwise.
VII.That the Votes of Popish Lords in the House of Peers, may be
taken away, so long as they continue Papists; and that His Majestie
would consent to such a Bill as shall be drawn for the Education of
the Children of Papists by Protestants in the Protestant Religion.
VIII.That your Majestie will be pleased to Consent,That such a
Reformation be made of the Church-Government, and Liturgie as
both Houses of Parliament shall advise, wherein they intend to have
Consultations with Divines, as is expressed in the Declaration to that purpose; and that your Majestie will contribute your best Assistance
to them for the raising of a sufficient Maintenance for Preaching
Ministers thorowout the Kingdom: And that your Majestie will be
pleased to give your consent to Laws for the taking away of Innovations
and Superstition, and of Pluralities, and against Scandalous
Ministers.
IX. That your Majestie will be pleased to rest satisfied with that
Course that the Lords and Commons have appointed for Ordering
the Militia,1 untill the same shall be further setled by a Bill: And that
you will recall your Declarations and Proclamations against the Ordinance
made by the Lords and Commons concerning it.
X. That such Members of either House of Parliament, as have,
during this present Parliament, been put out of any Place and
Office,2 may either be restored to that Place and Office, or otherwise
have satisfaction for the same, upon the Petition of that House,
whereof he or they are Members.
XI.That all Privie Councellors and Judges may take an Oath, the
form whereof to be agreed on, and setled by Act of Parliament, for
the maintaining of the Petition of Right, and of certain Statutes
made by this Parliament, which shall be mentioned by both Houses
of Parliament: And that an enquiry of the Breaches and Violations of
those Laws may be given in charge by the Justices of the King’s-
Bench every Tearm, and by the Judges of Assize in their Circuits,
and Justices of Peace at the Sessions, to be presented and punished
according to Law.
XII.That all the Judges and all Officers placed by approbation of both Houses of Parliament, may hold their Places, Quam diu bene se
gesserint.3
XIII. That the justice of Parliament may passe upon all Delinquents,
whether they be within the Kingdom, or fled out of it; And
that all Persons cited by either House of Parliament, may appear and
abide the censure of Parliament.
XIIII.That the Generall Pardon offered by your Majestie, may be
granted with such Exceptions, as shall be advised by both Houses of
Parliament.
XV.That the Forts and Castles of this Kingdom, may be put under
the Command and Custody of such Persons as your Majestie shall
appoint, with the approbation of your Parliaments: and in the intervals
of Parliament, with the approbation of the major part of the
Councell, in such manner as is before expressed in the choice of
Councellors.
XVI.That the extraordinary Guards, and Millitary Forces,4 now
attending your Majestie, may be removed and discharged; and that
for the future you will raise no such Guards or extraordinary Forces,
but according to the Law, in case of actuall Rebellion or Invasion.
XVII.That your Majestie will be pleased to enter into a more strict
Alliance with the States of the United Provinces, and other neighbour
Princes and States of the Protestant Religion, for the defence
and maintenance thereof against all Designes and Attempts of the
Pope and his Adherents, to subvert and suppresse it, whereby your
Majestie will obtain a great accesse of Strength and Reputation, and
your Subjects be much encouraged and enabled in a Parliamentary
way, for your aid and assistance in restoring your Royall Sister and
her Princely Issue to those Dignities and Dominions which belong unto them,5 and relieving the other distressed Protestant Princes who
have suffered in the same Cause.
XVIII.That your Majestie will be pleased, by Act of Parliament,
to cleer the Lord Kimbolton, and the five Members of the House of
Commons,6 in such manner that future Parliaments may be secured
from the consequence of that evill precedent.
XIX.That your Majestie will be graciously pleased to passe a Bill
for restraining Peers made hereafter from Sitting or Voting in Parliament;
unlesse they be admitted thereunto with the consent of both
Houses of Parliament.
And these our humble desires being granted by your Majestie, we
shall forthwith apply ourselves to regulate your present Revenue, in
such sort, as may be for your best advantage; and likewise to settle
such an ordinary and constant increase of it as shall be sufficient to
support your Royall Dignitie in Honour and plenty, beyond the proportion
of any former Grants of the Subjects of this Kingdom to your
Majestie’s Royall Predecessors.We shall likewise put the Town of
Hull into such hands as your Majestie shall appoint,7 with the Consent
and Approbation of Parliament; and deliver up a just accompt of
all the Magazine; and cheerfully imploy the uttermost of our Power
and Endeavour in the reall expression and performance of our most dutifull and loyall affections to the preserving and maintaining the
Royall Honour, Greatnesse, and Safetie of your Majestie and your
Posterity.
His Majesties Answer to the Nineteen Propositions of Both
Houses of Parliament.
Before we shall give you Our Answer to your Petition and Propositions,
we shall tell you, That we are now cleerly satisfied, why the
Method, which we traced out to you by Our Message of the twentieth
of January,8 and have since so often pressed upon you, as the
proper way to compose the Distractions of this Kingdom, and render
it truly happy, hath been hitherto declined, and is at length thought
fit to be lookt upon.We now see plainly (and desire that you, and all
other Our good Subjects, should do so too) that the Caballists of this
Businesse, have, with great prudence, reserved themselves untill due
preparations should be made for their designe.
If they had unseasonably vented such Propositions, as the wisdom
and modesty of your Predecessors never thought fit to offer to any of
Our Progenitors, nor We in honour or regard to Our Regall Authoritie
(which God hath intrusted Us with for the good of Our people)
could receive without just indignation, (and such many of your
present Propositions are) their hopes would soon have been blasted,
and those persons to whom Offices, Honours, Power and Commands
were designed, by such ill-timing of their Businesse, would
have failed of their expectation, not without a brand upon the attempt.
Therefore, before any of this nature should appear, they have
(certainly with great wisdom in the conduct of it) thought fit to remove
a troublesome rub in their way, the Law.To this end (that they might undermine the very foundations of it) a new Power hath been
assumed to interpret and declare Laws without Us, by extemporary
Votes, without any case judicially before either house, (which is in
effect the same thing as to make Laws without Us) Orders and Ordinances
made only by both houses (tending to a pure Arbitrary
power) were pressed upon the people, as Laws, and their obedience
required to them.
Their next step was to erect an upstart Authority without Us (in
whom, and only in whom, the Laws of this Realm have placed that
power) to command the Militia; (very considerable to this their
designe). In further Order to it, they have wrested from Us Our
Magazine and Town of Hull, and bestird Sir John Hotham in his boldfaced
Treason.9 They have prepared and directed to the people,
unprecedented Invectives against Our Government, thereby (as
much as lay in their power) to weaken Our just Authoritie and due
esteem amongst them.They have as injuriously, as presumptuously
(though we conceive by this time Impudence itself is ashamed of it)
attempted to cast upon Us Aspersions of an unheard of nature, as if
We had favoured a Rebellion in Our own bowels.They have likewise
broached new Doctrine, That we are obliged to passe all Laws that
shall be offered to Us by both Houses (howsoever Our own Judgement
and Conscience shall be unsatisfied with them) a point of policie,
as proper for their present businesse, as destructive to all Our
Rights of Parliament. And so with strange shamelesnesse will forget
a clause in a Law still in force,made in the second yeer of King Henry
the fifth, wherein both Houses of Parliament do acknowledge,That
it is of the King’s Regalitie to grant or deny such of their Petitions as
pleaseth himself.They have interpreted Our necessary Guard, legally
assembled for the defence of Us and Our Children’s Persons, against
a Traitor in open Rebellion against Us, to be with intent to levie war against Our Parliament (the thought whereof Our very soul abhorreth)
thereby to render Us odious to Our people.They have so awed
Our good Subjects with Pursuivants,10 long chargeable Attendance,
heavie Censures, & illegal Imprisonments, that few of them durst
offer to present their tendernesse of Our sufferings, their own just
grievances, and their sense of those violations of the Law (the birthright
of every Subject of this Kingdom) though in an humble Petition
directed to both Houses; and if any did, it was stifled in the birth,
called Sedition, and burnt by the common Hangman.They have restrained
the attendance of Our ordinary and necessary houshold servants,
and seized upon those small sums of Money which Our credit
had provided to buy Us Bread; with Injunctions,That none shall be
suffered to be conveyed or returned to Us to York, or any of Our Peers
or Servants with Us; so that (in effect) they have blocked Us up in
that County.They have filled the ears of the people with the noise of
Fears and Jealousies (though taken up upon trust) tales of Skippers,
Salt Fleets, and such like, by which alarms they might prepare them
to receive such impressions as might best advance this Designe, when
it should be ripe. And now, it seems, they think We are sufficiently
prepared for these bitter Pills.We are in a handsome posture to receive
these humble desires (which probably are intended to make way
for a superfetation or a (yet) higher nature (if we had not made this
discovery to you) for they doe not tell Us this is all). In them We must
observe,That these Contrivers (the better to advance their true ends)
disguised, as much as they could their intents, with a mixture of some
things really to be approved by every honest man; others, specious
and popular and some which are already granted by Us. All which
are cunningly twisted and mixed with those other things of their
main designe of ambition and private Interest, in hope that at the first view, every eye may not so cleerly discern them in their proper
colours.
We would not be understood,That We intend to fix this Designe
upon both, or either House of Parliament, We utterly professe
against it, being most confidenct of the Loyaltie, good Affections,
and Integritie of the Intentions of that great Bodie; and knowing
well, That very many of both Houses were absent, and many dissented
from all those particulars We complain of. But we do beleeve,
and accordingly professe to all the world,That the malignity of this
Designe (as dangerous to the Laws of this Kingdom, the Peace of the
same, and Liberties of all Our good Subjects, as to Ourself and Our
just Prerogative) hath proceeded from the subtill Informations, mischievous
Practises, and evill Counsels, of ambitious, turbulent Spirits,
disaffected to God’s true Religion, and the unity of the Professors
thereof, Our Honour and Safety, and the publike Peace and Prosperitie
of Our people, not without a strong Influence upon the very
Actions of both Houses. But how faultie soever others are,We shall
(with God’s assistance) endeavour to discharge Our dutie with uprightnesse
of heart. And therefore since these Propositions come to
Us in the name of both Houses of Parliament,We shall take a more
particular notice of every of them.
If the 1. 2. 3. 4. 5. 9. 10. 15. 16. 19. Demands had been writ and
printed in a tongue unknown to Us and Our people, it might have
been possible We and they might have charitably beleeved the
Propositions to be such, as might have been in Order to the ends pretended
in the Petition, (to wit) The establishing of Our Honour and
Safetie, the welfare and securitie of Our Subjects and Dominions,&
the removing those Jealousies and Differences, which are said to have
unhappily fallen betwixt Us and Our people, and procuring both Us
and them a constant course of Honour, Peace, and Happinesse. But
being read and understood by all,We cannot but assure Ourself, that this Profession joined to these Propositions, will rather appear a
Mockery and a Scorn.The Demands being such, as we were unworthy
of the trust reposed in Us by the Law, and of Our dessent, from
so many great and famous Ancestors, if We could be brought to
abandon that power which only can inable Us to perform what We
are sworn to, in protecting Our people and the Laws, and so assume
others into it, as to devest Ourself of it; although not only Our present
condition (which it can hardly be) were more necessitous than it
is, and We were both vanquisht, and a Prisoner, and in a worse condition
than ever the most unfortunate of Our Predecessors have been
reduced to, by the most criminall of their Subjects. And though the
Bait laid to draw Us to it, and to keep Our Subjects from Indignation
at the mention of it, The promises of a plentifull and unparalleled
Revenue, were reduced from generalls (which signifie nothing) to
clear and certain particulars, since such a Bargain would have but too
great a resemblance of that of Esau’s, if we should part with such
Flowers of Our Crown as are worth all the rest of the Garland, and
have been transmitted to Us from so many Ancestors, and have been
found so usefull and necessary for the welfare and security of Our
Subjects, for any present necessitie, or for any low and sordid considerations
of wealth and gain. And therefore all Men knowing that
those accommodations are most easily made and most exactly observed,
that are grounded upon reasonable and equall Conditions;
We have great cause to beleeve,That the Contrivers of these had no
intention of setling any firm Accommodation; but to increase those
Jealousies, and widen that division, which (not by Our fault) is now
unhappily fallen between Us and both Houses.
It is asked,That all the Lords, and others of Our Privy Councell,
and such (We know now what you mean by such, but We have cause
to think you mean all) great Officers and Ministers of State, either
at home, or beyond the Seas, (for Care is taken to leave out no person
or place, that Our dishonour may be sure not to be bounded within this Kingdom, though no subtill Insinuations at such a distance can
probably be beleeved to have been the cause of Our distractions and
Dangers) should be put from Our Privie Councell, and from those
Offices and Imployments, unlesse they be approved by both Houses
of Parliament, how faithfull soever We have found them to Us and
the Publike, and how far soever they have been from offending
against any Law, the only Rule they had, or any others ought to have
to walk by.We therefore, to this part of this Demand, return you this
Answer, That We are willing to grant that they shall take a larger
Oath than you yourselves desire in your eleventh Demand, for maintaining
not of any part but of the whole Law; and We have and do
assure you, that We will be carefull to make election of such persons
in those places of Trust, as shall have given good Testimonies of their
abilities and integreities, and against whom there can be no just cause
of exception, whereon reasonably to ground a diffidence, that ifWe
have, or shall be mistaken in Our election,We have, and do assure
you,That there is no man so neer to Us in place or affection, whom
We will not leave to the Justice of the Law, if you shall bring a particular
Charge and sufficient Proofs against him; and that We have
given you (the best pledge of the effects of such a promise on Our
part, and the best securitie for the performance of their duty on
theirs) a Trienniall Parliament,11 the apprehension of whose Justice
will, in all probability, make them wary how they provoke it, and Us
wary how We chuse such, as by the discoverie of their faults may in
any degree seem to discredit Our election. But that, without any
shadow of a fault objected, only perhaps because they follow their
conscience, and preserve the established Laws, and agree not in such
Votes, or assent not to such Bills, as some persons, who have now too
great an Influence even upon both Houses, judge or seem to judge, to
be for the Publique good, and as are agreeable to that new Utopia of Religion and Government, into which they endevour to transform
this Kingdom; (for We remember what Names, and for what Reasons
you left out in the Bill offered Us concerning the Militia, which
you had yourselves recommended in the Ordinance).We will never
consent to the displacing of any, whom for their former merits from,
and affection to Us and the publike,We have intrusted, since We
conceive,That to do so, would take away both from the affection of
Our Servants, the care of Our Service, and the honour of Our Justice.
And We the more wonder, that it should be askt by you of Us,
since it appears by the twelfth Demand,That yourselves count it reasonable,
after the present turn is served, That the Judges and Officers,
who are then placed, may hold their places quam diu se bene
gesserint; and We are resolved to be as carefull of those We have chosen,
as you are of those you would chuse, and to remove none, till
they appear to Us to have otherwise behaved themselves, or shall be
evicted by legall proceedings to have done so.
But this Demand (as unreasonable as it is) is but one link of a great
Chain, and but the first round of that Ladder, by which Our Just,
Ancient, Regall Power is endeavoured to be fetched down to the
ground: For it appears plainly, That it is not with the persons now
chosen, but with Our chusing, that you are displeased: For you demand,
That the persons put into the places and imployments of
those, who shall be removed, may be approved by both Houses;
which is so far (as to some it may at first sight appear) from being
lesse than the power of nomination, that of two things (of which We
will never grant either). We would sooner be content, That you
should nominate, and We approve, then you approve, and We nominate;
the meer nomination being so far from being anything,That if
We could do no more,We would never take the pains to do that,
when We should only hazard those, whom We esteemed, to the scorn
of a refusall, if they happened not to be agreeable, not only to the
Judgement, but to the Passion, Interest, or Humour of the present major part of either House:Not to speak now of the great Factions,
Animosities, and Divisions which this Power would introduce in
both Houses, between both Houses, and in the severall Countreys,
for the choice of persons to be sent to that place where that power
was, and between the persons that were so chosen. Neither is this
strange Potion prescribed to Us only for once, for the cure of a present,
pressing, desperate Disease, but for a Diet to Us and Our Posteritie.
It is demanded, That Our Councellors, all chief Officers both of
Law and State, Commanders of Forts and Castles, and all Peers hereafter
made (as to Voting, without which how little is the rest) be approved
of (that is, chosen) by them from time to time; and rather than it
should ever be left to the Crown (to whom it only doth and shall belong)
if any place fall void in the intermission of Parliament; the major
part of the approved Councell is to approve them. Neither is it only
demanded,That We should quit the power and right Our Predecessors
have had of appointing Persons in these places, but for Councellors,
We are to be restrained as well in the number as in the
persons, and a power must be annext to these places, which their Predecessors
had not; and indeed if this power were past to them, it were
not fit We should be trusted to chuse those who were to be trusted as
much as We.
It is demanded, That such matters as concern the publike, and are
proper for the high Court of Parliament (which is Our great and
supream Councell) may be debated, resolved and transacted only in Parliament,
and not elsewhere, and such as presume to do anything to the
contrary shall be reserved to the Censure and Judgement of Parliament,
and such other matters of State, as are proper of Our Privie Councell, shall
be debated and concluded by such of Our Nobility (though indeed, if
being made by Us, they may not Vote without the consent of both
Houses,We are rather to call them Your Nobility) and others, as shall
be from time to time chosen for that place, by approbation of both Houses
of Parliament; and that no publike Act concerning the affairs of the King dom, which are proper for Our Privie Councell, may be esteemed of any
validitie, as proceeding from the Royall Authority, unlesse it be done by
the Advice and Consent of the major part of Our Councell, attested under
their hands:Which Demands are of that Nature, that to grant them
were in effect at once to depose both Ourself and Our Posteritie.
These being past, we may be waited on bare-headed; we may have
Our hand kissed; The Stile of Majestie continued to Us; And the
King’s Authoritie, declared by both Houses of Parliament, may be
still the Stile of your Commands.We may have Swords and Maces
carried before Us, and please Ourself with the sight of a Crown and
Scepter, (and yet even these Twigs would not long flourish, when the
Stock upon which they grew were dead) but as to true and reall Power
We should remain but the outside, but the Picture, but the signe of a
King.We were ever willing that Our Parliament should Debate, Resolve,&
Transact such matters as are proper for them, as far as they
are proper for them. And We heartily wish, that they would be as
carefull not to extend their Debates and Resolutions beyond what is
proper to them, that multitudes of things punishable, and causes determinable
by the Ordinarie Judicatures, may not be entertained in
Parliament, and to cause a long, chargeable, fruitlesse attendance of
Our people, and (by degrees) draw to you as well all the causes, as all
the faults of Westminster-Hall, and divert your proper businesse.That
the course of Law be no wayes diverted,much lesse disturbed, as was
actually done by the stop of the proceedings against a Riot in Southwark,
12 by Order of the House of Commons, in a time so riotous and
tumultuous, as much increased the danger of popular Insolencies, by
such a countenance to Riots, and discountenance of Law.That you
descend not to the leasure of recommending Lecturers to Churches, nor ascend to the Legislative power, by commanding (the Law not
having yet commanded it) that they whom you recommend be received,
although neither the Parson nor Bishop do approve of them;
And that the Refusers (according to the course so much formerly
complained of to have been used at the Councell Table) be not sent
for to attend to shew cause. At least, that you would consider Conveniencie,
if not Law, and recommend none, but who are well known
to you to be Orthodox, Learned, and Moderate, or at least such as
have taken Orders, and are not notorious depravers of the Book of
Common Prayer; A care which appeareth by the Discourses, Sermons
and persons of some recommended by you, not to have been
hitherto taken, and it highly concerns both you in dutie, and the
Common-wealth in the consequences, that it should have been
taken; That neither one estate transact what is proper for two, nor
two what is proper for three, and consequently, that (contrary to Our
declared will) Our Forts may not be seized; Our Arms may not be
removed;Our Moneys may not be stopt;Our legall Directions may
not be countermanded by you, nor We desired to countermand them
Ourself, nor such entrances made upon a Reall War against Us, upon
pretence of all imaginarie War against you, and a Chimaera of necessitie.
So far do you passe beyond your limits, whilest you seem by your
Demand to be strangely straitened within them. At least We could
have wisht you would have expressed, what matters you meant as fit
to be transacted only in Parliament, and what you meant by only in Parliament.
You have (of late) been perswaded by the new doctrines of
some few, to think that proper for your debates, which hath not used
to be at all debated within those walls, but been trusted wholly with
Our Predecessors and Us, and to transact those things which without
the Regall Authority, since there were Kings of this Kingdom, were
never transacted. It therefore concerns Us the more that you speak
out, and that both We and Our people may either know the bottom
of your Demands, or know them to be bottomlesse.What concerns more the Publike, and is more (indeed) proper for the high Court of
Parliament, than the making of Laws, which not only ought there to
be transacted, but can be transacted no where else; but then you must
admit Us to be a part of the Parliament, you must not (as the sence is
of this part of this Demand, if it have any) deny the freedom of Our
Answer, when We have as much right to reject what We think unreasonable,
as you have to propose what you think convenient or necessary;
nor is it possible Our Answers either to Bills, or any other
Propositions should be wholly free, if We may not use the Libertie of
every one of you, and of every Subject, and receive advice (without
their danger who shall give it) from any person known or unknown,
sworn or unsworn, in these matters in which the Manage of Our Vote
is trusted by the Law, to Our own Judgement and Conscience, which
how best to inform, is (and ever shall be) left likewise to Us; and most
unreasonable it were that two Estates, proposing something to the
Third, that Third should be bound to take no advice, whether it were
fit to passe, but from those two that did propose it.We shall ever in
these things which are trusted wholly to Us by the Law, not decline to
hearken to the Advice of Our great Councell, and shall use to hear
willingly the free debates of Our Privie Councell (whensoever We
may be suffered to have them for sending for) and they shall not be
terrified from that freedom, by Votes (and Brands of Malignants, and
Enemies to the State, for advising what no Law forbids to advise) but
We will retain Our Power of admitting no more to any Councell than
the Nature of the businesse requires, and of discoursing with whom
We please, of what We please, and informing Our Understanding
by debate with any Persons, who may be well able to Inform and Advise
Us in some particular, though their Qualities,Education or other
Abilities may not make them so fit to be of Our sworn Councell, and
not tie Ourself up not to hear anymore than twenty five (and those
not chosen absolutely by Us) out of a Kingdom so replenished with
Judicious and Experienced Persons in severall kindes. And though we shall (with the proportionable Consideration due to them) alwayes
weigh the Advices both of Our Great and Privie Councell, yet
We shall also look upon their Advices, as Advices, not as Commands
or Impositions; upon them as Our Councellors, not as Our Tutors
and Guardians, and upon Ourself as their King, not as their Pupill,
or Ward. For whatsoever of Regality were by the Modesty of Interpretation
left in Us in the first part of the second Demand, as to the
Parliament, is taken from Us in the second part of the same, and
placed in this new fangled kinde of Councellors, whose power is
such, and so expressed by it, that in all publike Acts concerning the
Affairs of this Kingdom, which are proper for Our Privy Councell
(for whose Advice all publike Acts are sometimes proper, though
never necessary) they are desired to be admitted joint Patentees
with Us in the Regalitie, and it is not plainly expressed whether they
mean Us so much as a single Vote in these Affairs. But it is plain they
mean Us no more at most than a single Vote in them, and no more
power than every one of the rest of Our Fellow Councellors; only
leave to Us, out of their respect and duty, (and that only is left of all
Our ancient Power) a Choice, whether these that are thus to be
joined with (or rather set over) Us, shall be fifteen; or twenty five; and
great care is taken that the Oath which these Men shall take, shall
be such, in the framing the form of which (though sure We are not
wholly unconcerned in it) We may be wholly excluded, and that
wholly reserved to be agreed upon by both Houses of Parliament.
And to shew that no more Care is taken of Our safetie, than of
Our Power, after so great indignities offered to Us, and countenanced
by those who were most obliged to resent them: After Our Town and
Fort13 kept from Us (from which, if it were no otherwise Ours than
the whole Kingdom is,We can no more legally be kept out, than out
of Our whole Kingdom, which sure yourselves will not deny to be Treason). Our Arms, Our Goods sent away, and Our Money stopt
from Us,Our Guards (in which We have no other Intention than to
hinder the end of these things from being proportionable to their beginnings)
are not only desired to be dismissed before satisfaction for
the Injurie, punishments of the Injurers, and care taken for Our future
Securitie from the like. But it is likewise desired (and for this
Law is pretended, and might as well have been for the rest, which yet
with some ingenuitie are it seems acknowledged to be but Desires of
Grace) that We shall not for the future raise any Guards or extraordinarie
Forces, but in case of actuall Rebellion or Invasion, which if
it had been Law, and so observed in the time of Our famous Predecessors,
few of those Victories which have made this Nation famous
in other parts, could have been legally atchieved, nor could Our
blessed Predecessor Queen Elizabeth have so defended Herself in 88.
And if no Forces must be levied till Rebellions and Invasions (which
will not stay for the calling of Parliaments, and their consent for raising
Forces) be actuall, they must undoubtedly (at least most probably)
be effectuall and prevalent.
And as neither care is taken for Our Rights, Honour, nor safetie as
a Prince, so Our Rights as a private Person are endeavoured to be
had from Us, it being asked, that it may be unlawfull and unpunishable,
not only to conclude, but even to treat of any Marriage with any
Person for Our own Children, or to place Governours about them, without
consent of Parliament, and in the intermission of those, without the
consent of Our good Lords of the Councell, that We may not only be
in a more despicable state than any of Our Predecessors, but in a
meaner and viler condition than the lowest of Our Subjects, who
value no libertie they have more, than that of the free Education and
Marriage of their Children, from which We are asked to debar Ourself,
and have the more reason to take it ill, that We are so, because
for Our choice of a Governour for Our Son, and of a Husband for
Our Daughter (in which the Protestant Religion was Our principall Consideration) We conceived We had reason to expect your present
thanks, and the increase of your future trusts.
We suppose these Demands by this time to appear such as the Demanders
cannot be supposed to have any such reall fear of Us as hath
been long pretended, they are too much in the style, not only of
equals, but of Conquerors, and as little to be intended for removing
of Jealousies (for which end they are said to be asked, and that is not
as Merchants ask at first much more than they will take, but as most
necessary to effect it, which (if they be) God help this poor Kingdom,
and those who are in the hands of such Persons, whose Jealousies
nothing else will remove) which indeed is such a way, as if there being
differences and suits between two persons, whereof one would have
from the other serverall parcells of his ancient Land, he should propose
to him by way of Accommodation, that he would quit to him
all those in question, with the rest of his Estate, as the most necessary
and effectuall means to remove all those suits and differences. But
we call God to witnesse, that as for Our Subjects’ sake these Rights
are vested in Us, so for their sakes, as well as for Our own,We are resolved
not to quit them, nor to subvert (though in a Parliamentary
way) the ancient, equall, happy,well-poised, and never-enough commended
Constitution of the Government of this Kingdom, nor to
make Ourself of a King of England a Duke of Venice, and this of a
Kingdom a Republique.
There being three kindes of Government amongst men, Absolute
Monarchy, Aristocracy and Democracy, and all these having their
particular conveniencies and inconveniencies. The experience and
wisdom of your Ancestors hath so moulded this out of a mixture of
these, as to give to this Kingdom (as far as human prudence can provide)
the conveniencies of all three, without the inconveniencies of
any one, as long as the Balance hangs even between the three Estates,
and they run jointly on in their proper Chanell (begetting Verdure
and Fertilitie in the Meadows on both sides) and the overflowing of either on either side raise no deluge or Inundation.The ill of absolute
Monarchy is Tyrannie, the ill of Aristocracy is Faction and Division,
the ills of Democracy are Tumults, Violence and Licentiousnesse.
The good of Monarchy is the uniting a Nation under one Head to
resist Invasion from abroad, and Insurrection at home.The good of
Aristocracie is the Conjuncion of Counsell in the ablest Persons of a
State for the publike benefit.The good of Democracy is Liberty, and
the Courage and Industrie which Libertie begets.
In this Kingdom the Laws are jointly made by a King, by a House
of Peers, and by a House of Commons chosen by the People, all having
free Votes and particular Priviledges.The Government according
to these Laws is trusted to the King, Power of Treaties of War and
Peace, of making Peers, of chusing Officers and Councellors for
State, Judges for Law, Commanders for Forts and Castles, giving
Commissions for raising men to make War abroad, or to prevent or
provide against Invasions or Insurrections at home, benefit of Confiscations,
power of pardoning, and some more of the like kinde are
placed in the King. And this kinde of regulated Monarchie having
this power to preserve that Authoritie, without which it would be
disabled to preserve the Laws in their Force, and the Subjects in their
Liberties and Proprieties, is intended to draw to him such a Respect
and Relation from the great Ones, as may hinder the ills of Division
and Faction, and such a Fear and Reverence from the people, as may
hinder Tumults, Violence, and Licenciousnesse. Again, that the
Prince may not make use of this high and perpetuall power to the
hurt of those for whose good he hath it, and make use of the name of
Publike Necessitie for the gain of his private Favourites and Followers,
to the detriment of his People, the House of Commons (an excellent
Conserver of Libertie, but never intended for any share in
Government, or the chusing of them that should govern) is solely intrusted
with the first Propositions concerning the Levies of Moneys
(which is the sinews as well of Peace, as War) and the Impeaching of those, who for their own ends, though countenanced by any surreptitiously
gotten Command of the King, have violated that Law,
which he is bound (when he knows it) to protect, and to the protection
of which they were bound to advise him, at least not to serve him
in the Contrary. And the Lords being trusted with a Judicatory
power, are an excellent Screen and Bank between the Prince and People,
to assist each against any Incroachments of the other, and by just
Judgements to preserve that Law, which ought to be the Rule of
every one of the three. For the better enabling them in this, beyond
the Examples of any of Our Ancestors,We were willingly contented
to Oblige Ourself, both to call a Parliament every three yeers, and
not to dissolve it in fiftie dayes, and for the present exigent, the better
to raise Money, and avoid the pressure (no lesse grievous to Us
than them) Our people must have suffered by a longer continuance
of so vast a charge as two great Armies, and for their greater certaintie
of having sufficient time to remedie the inconveniencies arisen
during so long an absence of Parliaments, and for the punishment of
the Causers and Ministers of them,We yeelded up Our Right of dissolving
this Parliament, expecting an extraordinarie moderation
from it in gratitude for so unexampled a Grace, and little looking that
any Malignant Partie should have been encouraged or enabled to
have perswaded them, first to countenance the Injustices and Indignities
We have endured, and then by a new way of satisfaction for
what was taken from Us, to demand of Us at once to Confirm what
was so taken, and to give up almost all the rest.
Since therefore the Power Legally placed in both Houses is more
than sufficient to prevent and restrain the power of Tyrannie, and
without the power which is now asked from Us, we shall not be able
to discharge that Trust which is the end of Monarchie, since this
would be a totall Subversion of the Fundamentall Laws, and that excellent
Constitution of this Kingdom, which hath made this Nation
so many yeers both famous and happie to a great degree of Envie; since to the power of punishing (which is alreadie in your hands according
to Law) if the power of Preferring be added,We shall have
nothing left for Us, but to look on; since the incroaching of one of
these Estates upon the power of the other, is unhappie in the effects
both to them and all the rest; since this power of at most a joint Government
in Us with Our Councellors (or rather Our Guardians) will
return Us to the worst kinde of Minoritie, and make Us despicable
both at home and abroad, and beget eternall Factions and Dissentions
(as destructive to publike Happinesse as War) both in the
chosen, and the Houses that chuse them, and the people who chuse
the Chusers; since so new a power will undoubtedly intoxicate persons
who were not born to it, & beget not only Divisions among
them as equals, but in them contempt of Us as become an equall to
them, and Insolence and Injustice towards Our people, as now so
much their inferiors, which will be the more grievous unto them, as
suffering from those who were so lately of a neerer degree to themselves,
and being to have redresse only from those that placed them,
and fearing they may be inclined to preserve what they have made,
both out of kindnesse and policie; since all great changes are extreamly
inconvenient, and almost infallibly beget yet greater changes,
which beget yet greater Inconveniencies.
Since as great an one in the Church must follow this of the Kingdom;
Since the second Estate would in all probabilitie follow the Fate
of the first, and by some of the same turbulent spirits Jealousies
would be soon raised against them, and the like Propositions for reconciliation
of Differences would be then sent to them, as they now
have joined to send to Us, till (all power being vested in the House of
Commons, and their number making them incapable of transacting
Affairs of State with the necessary Secrecie and Expedition; those
being retrusted to some close Committee) at last the Common people
(who in the meantime must be flattered, and to whom Licence
must be given in all their wilde humours, how contrary soever to established Law, or their own reall Good) discover this Arcanum Imperii,
That all this was done by them, but not for them, grow weary of
Journey-work, and set up for themselves, call Parity and Independence,
Liberty; devour that Estate which had devoured the rest; Destroy
all Rights and Proprieties, all distinctions of Families and
Merit; And by this meanes this splendid and excellently distinguished
form of Government, end in a dark equall Chaos of Confusion,
and the long Line of Our many noble Ancestors in a Jack Cade,
or a Wat Tyler.14
For all these Reasons to all these Demands Our Answer is, Nolumus
Leges Angliae mutari.15 But this We promise, that We will be as
carefull of preserving the Laws in what is supposed to concern wholly
Our Subjects, as in what most concerns Ourself. For indeed We professe
to beleeve, that the preservation of every Law concerns Us,
those of Obedience being not secure, when those of Protection are
violated. And We being most of any injured in the least violation of
that, by which We enjoy the highest Rights and greatest Benefits,
and are therefore obliged to defend no lesse by Our Interest, than by
Our Duty, and hope that no Jealousies to the contrary shall be any
longer nourished in any of Our good people, by the subtill insinuations,
and secret practices of men, who for private ends are disaffected
to Our Honour and Safety, and the Peace and Prosperity of Our
People. And to shew you, that no just indignation at so reproachfull
offers shall make Us refuse to grant what is probable to conduce to
the good of Our good People, because of the ill company it comes in,
We will search carefully in this heap of unreasonable Demands, for so
much as We may (complying with Our Conscience, and the duty of
Our Trust) assent unto, and shall accordingly agree to it.
In pursuance of which Search, in the fourth Proposition, under a Demand which would take from Us that trust which God, Nature,
and the Laws of the Land have placed in Us, and of which none of
you could endure to be deprived,We find something to which We
give this Answer, That We have committed the principall places
about Our Children to persons of Qualitie, Integritie and Pietie,
with speciall regard that their tender yeers might be so seasoned with
the Principles of the true Protestant Religion, as (by the blessing of
God upon this Our care) this whole Kingdom may in due time reap
the fruit thereof. And as We have been likewise very carefull in the
choice of Servants about them, that none of them may be such, as by
ill Principles, or by ill Examples to crosse Our endeavours for their
Pious and Vertuous Education, so if there shall be found (for all Our
care to prevent it) any person about Our Children (or about Us,
which is more than you ask) against whom both Houses shall make appear
to Us any just exception, We shall not only remove them, but
thank you for the Information. Only We shall expect, that you shall
be likewise carefull that there be no underhand dealing by any to seek
faults, to make room for others to succeed in their places.
For the fifth Demand, as We will not suffer any to share with Us in
Our power of Treaties, which are most improper for Parliaments,
and least in those Treaties in which We are neerliest concerned, not
only as a King but as a Father, yet We do (such is Our desire to give
all reasonable satisfaction) assure you by the word of a King, that We
shall never propose or entertain any Treaty whatsoever for the marriage
of any of Our Children, without due regard to the true Protestant
Profession, the good of Our Kingdoms, and the Honour of Our
Family.
For the sixth Demand, concerning the Laws in force against Jesuites,
Priests, and Popish Recusants,We have by many of Our Messages to
you, by Our voluntarie promise to you so solemnly made never to
pardon any Popish Priest, by Our strict Proclamations lately published
in this point, and by the publike Examples which We have made in that case since Our Residence at York, and before at London,
sufficiently expressed Our Zeal herein.Why do you then ask
that in which Our own Inclination hath prevented you? And if you
can yet finde any more effectuall Course to disable them from Disturbing
the State or eluding the Law by trusts or otherwise,We shall
willingly give Our Consent to it.
For the seventh, concerning the Votes of Popish Lords,We understand
that they in discretion have withdrawn themselves from the
Service of the House of Peers, (and had done so when use was publikely
made of their names to asperse the Votes of that House, which
was then counted as Malignant as those (who are called Our Unknown
and Unsworn Councellors) are now) neither do We conceive
that such a positive Law against the Votes of any whose blood give
them that right, is so proper in regard of the Priviledge of Parliament,
but are content, that so long as they shall not be conformable to the
Doctrine and Discipline of the Church of England, they shall not be
admitted to sit in the House of Peers, but only to give their Proxies to
such Protestant Lords as they shall chuse, who are to dispose of them
as they themselves shall think fit, without any Reference at all to the
Giver.
As to the desires for a Bill for the Education of the Children of Papists
by Protestants in the Protestant Profession, many about Us can witnesse
with Us, That We have often delivered Our Opinion, That such a
Course (with God’s blessing upon it) would be the most effectuall for
the rooting out of Popery out of this Kingdom.We shall therefore
thank you for it, and encourage you in it, and, when it comes unto
Us, do Our Dutie; and We heartily wish, for the publike good, that
the time you have spent in making Ordinances without Us, had been
imployed in preparing this and other good Bills for Us.
For the eighth, touching The Reformation to be made of the Church-
Government and Liturgie,We had hoped, that what We had formerly
declared concerning the same, had been so sufficiently understood by you and all good Subjects, that We should not need to have expressed
Ourself further in it.We told you in Our Answers to your
Petition presented to Us at Hampton-Court the first of December,
That for any illegall Innovations which may have crept in,We should
willingly concur in the removall of them. That if Our Parliament should
advise Us to call a Nationall Synode,which may duely examine such Ceremonies
as give just cause of Offence to any,We should take it into Consideration,
and apply Ourself to give due satisfaction therein. That We
were perswaded in our Conscience,That no Church could be found upon
the Earth, that professeth the true Religion with more puritie of Doctrine,
than the Church of England doth, nor where the Government and
Discipline are jointly more beautified, and free from Superstition, than
as they are here established by Law; which (by the grace of God) We
will with Constancie maintain (while We live) in their Puritie and
Glorie, not only against all Invasions of Poperie, but also from the
Irreverence of those many Schismaticks and Separatists, wherewith
of late this Kingdom and Our City of London abounds, to the great
dishonour and hazard both of Church and State; For the suppression
of whom We required your timely and active assistance.We told
you in Our first Declaration,16 printed by the advice of Our Privie
Councell, That for differences amongst ourselves for matters indifferent
in their own nature concerning Religion,We should in tendernesse to any
number of our loving Subjects very willingly comply with the advice of
our Parliament, that some Law might be made for the exemption of tender
Consciences from punishment, or Prosecution for such Ceremonies,
and in such Cases, which by the judgement of most men are held to be matters
indifferent, and of some to be absolutely unlawfull; Provided, that
this case should be attempted and pursued with that modestie, temper, and
submission, that in the meantime the peace and quiet of the Kingdom be
not disturbed, the Decencie and Comelinesse of God’s Service discountenanced, nor the Pious, Sober, Devout actions of those Reverend Persons
who were the first Labourers in the blessed Reformation, or of that time,
be scandalled and defamed. And We heartily wish, that others, whom
it concerned, had been as ready (as their duty bound them, though
they had not received it from Us) to have pursued this Caution, as
We were, and still are willing and ready to make good every particular
of that Promise.Nor did We only appear willing to join in so good
a Work, when it should be brought Us, but prest and urged you to it
by Our Message of the fourteenth of February, in these words, And
because His Majestie observes great and different troubles to arise in the
hearts of His People, concerning the Government and Liturgie of the
Church,His Majestie is willing to declare, That He will refer the whole
consideration to the wisdom of his Parliament, which He desires them to
enter into speedily, that the present distractions about the same may be
composed: but desires not to be pressed to any single Act on His part, till the
whole be so digested and setled by both Houses, that His Majesty may
cleerly see what is fit to be left, as well as what is fit to be taken away. Of
which We the more hoped of a good sucesse to the generall satisfaction
of Our people, because you seem in this Proposition to desire
but a Reformation, and not (as is daily preached for as necessary in
those many Conventicles which have within these nineteene months
begun to swarm; and which, though their Leaders differ from you in
this opinion, yet appear to many as countenanced by you, by not
being punished by you, (few else, by reason of the Order of the House
of Commons of the ninth of September, daring to do it) a destruction
of the present Discipline and Liturgie. And We shall most cheerfully
give Our best assistance for raising a sufficient maintenance for preaching
Ministers, in such course as shall be most for the encouragement and
advancement of Pietie and Learning.
For the Bills you mention, and the Consultation you intimate,
knowing nothing of the particular matters of the one (though We
like the Titles well) nor of the manner of the other, but from an Informer (to whom We give little credit, and We wish no man did
more) common Fame,We can say nothing till We see them.
For the eleventh,We would not have the Oath of all Privie Councellors
and Judges straitened to particular Statutes of one or two particular
Parliaments, but extend to all Statutes of all Parliaments, and
the whole Law of the Land, and shall willingly consent that an enquirie
of all the breaches and violations of the Law may be given in charge
by the Justices of the King’s Bench every Terme, and by the Judges of Assize
in their Circuits, and Justices of Peace at the Sessions to be presented
and punished according to Law.
For the seventeenth, we shall ever be most ready, (and we are sorry
it should be thought needfull to move us to it) not only to joine with
any (particularly with the States of the united Provinces, of which We
have given a late proofe in the Match of Our Daughter) for the defence
and maintenance of Protestant Religion, against all designes and attempts
of the Pope and his Adherents, but singly (if need were) to oppose
with Our life and fortune all such Designes in all other Nations,
were they joined: And that for Considerations of Conscience, far
more than any temporall end of obtaining accesse of strength & reputation,
or any naturall end of restoring our Royall Sister and her Princely
Issue to their dignities and Dominions though these be likewise much
considered by us.
For the eighteenth, It was not Our fault, that an Act was not
passed to cleere the Lord Kimbolton, and the five Members of the House
of Commons, but yours, who inserted such Clauses into both the Preamble
and Act (perhaps perswaded to it by some who wish not that
you should in anything receive satisfaction from Us) as by passing
the Preamble we must have wounded Our Honour against Our Conscience,
and by another Clause have admitted a Consequence, from
which We could never have been secured, by declaring, That no
Member of either House, upon any Accusation of Treason, could have his Person seized without the Consent of that House, of which he is a Member,
though the known Law be, That Priviledge of Parliament extends
not to Treason, and if it did, any Member (the House being for a short
time adjourned, and so their Consent not being so had) how treasonable
soever his Intentions were, how cleerly soever known, and
how suddenly soever to be executed,must have fair leave given him to
go on and pursue them, no way, how legall soever, after the passing
such a Clause, being left to prevent it.
To conclude,We conjure you and all men to rest satisfied with the
truth of Our Professions, and the Realitie of Our Intentions, not to
ask such things as deny themselves; That you declare against Tumults,
and punish the Authors;That you allow Us Our Propriety in
Our Towns, Arms and Goods, and Our share in the Legislative
Power, which would be counted in Us, not only breach of Priviledge,
but Tyrannie and Subversion of Parliaments to deny to you. And
when you shall have given Us satisfaction upon those persons who
have taken away the One, and recalled those Declarations (particularly
that of the six and twentieth of May) and those in the point of
the Militia, (Our just Rights, wherein We will no more part with
than with Our Crown, lest We inable others by them to take that
from Us) which would take away the other, and declined the beginnings
of a War against Us, under pretence of Our Intention of making
One against you. As We have never opposed the first part of the
thirteenth Demand, so We shall be ready to concur with you in the
latter.
And being then confident that the Credit of those Men, who desire
a generall Combustion, will be so weakened with you, that they
will not be able to do this Kingdom any more harm,We shall be willing
to grant Our generall Pardon, with such Exceptions as shall be
thought fit, and shall receive much more joy in the hope of a full and
constant Happinesse of Our People in the True Religion, and under the Protection of the Law, by a blessed Union betwen Us and Our
Parliament (so much desired by Us) than in any such increase of Our
Own Revenue (how much soever beyond former Grants) as (when
Our Subjects were wealthiest) Our Parliament could have setled
upon Us.
Endnotes
1. Unable to obtain Charles’s agreement to transfer the command of the kingdom’s militia
to Parliament, on 5 March 1642, that body passed the Militia Ordinance assuming such authority
without the king’s consent.
2. It is unclear which members were put out of “any Place and Office,” but the Grand
Remonstrance, clause 38, charges that “judges have been put out of their places for refusing to
go against their oaths and consciences.”
3. During good behavior.
4. Charles carefully avoided referring to his growing military force as soldiers, and preferred
to call them guards.
5. Charles’s sister Elizabeth had married the Protestant, Frederick V, the Elector Palatine.
Frederick’s election as King of Bohemia upon the deposition of the Catholic Ferdinand immersed
them both in the bitter Thirty Years’War. Frederick became known as the winter king
from the brevity of his reign. Elizabeth’s sons, princes Rupert and Maurice, were both to fight
on Charles’s behalf during the civil war.
6. Lord Kimbolton here referred to was Edward Montagu, Earl of Manchester, one of
those accused of treason by the king on 3 January 1642. The others were John Pym, John
Hampden,William Strode, Denzil Holles, and Sir Arthur Haslerigg.
7. On 23 April 1642, the new parliamentary governor of Hull, Sir John Hotham, arrived
just in time to refuse the king entry to the town that housed the major arsenal in the northern
part of the kingdom.
8. “His Majesties Message to both Houses of Parliament, January 20” (London, 1642),
Wing C2450.
9. For information on the incident involving Sir John Hotham and Hull, see note 7,
above.
10. State messengers with power to execute warrants.
11. Despite his original objections to it, on 16 February 1641 Charles I had consented to the
Triennial Bill mandating the summoning of a parliament at least every three years.
12. A meeting in Southwark in December 1641 for the purpose of drawing up a petition
against the bishops became violent when a constable was attacked and beaten. Complaint was
made and the sheriff ordered to impanel a jury to examine witnesses.The House of Commons
intervened and ordered the undersheriff of Surrey to stop the proceedings.
13. The King is referring here to Hull.
14. Jack Cade led the Kentish rebellion of 1450, and Wat Tyler led the Great Peasant Rebellion
of 1381. Both men were commoners.
15. We do not wish the Laws of England to be changed.
16. “His Majesties Message to both Houses of Parliament: February 14, 1641” (London,
14 February 1641/2),Wing C2451.
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