EconlibThe LibraryOther Sites |
Front Page Titles (by Subject) Freedom and Using Others - Literature of Liberty, July/September 1978, vol. 1, No. 3
Return to Title Page for Literature of Liberty, July/September 1978, vol. 1, No. 3The Online Library of LibertyA project of Liberty Fund, Inc.Search this Title:Also in the Library:
Freedom and Using Others - Leonard P. Liggio, Literature of Liberty, July/September 1978, vol. 1, No. 3 [1978]Edition used:Literature of Liberty: A Review of Contemporary Liberal Thought was published first by the Cato Institute (1978-1979) and later by the Institute for Humane Studies (1980-1982) under the editorial direction of Leonard P. Liggio.
Part of: Literature of Liberty: A Review of Contemporary Liberal Thought, 20 vols. 19781-982About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:This work is copyrighted by the Institute for Humane Studies, George Mason University, Fairfax, Virginia, and is put online with their permission. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
Freedom and Using Others
“Using People.” Mind 87 (January 1978): 98–104. Does a free society allow using people? Using people may go beyond coercion and occur even in the voluntary relationships of a free society. It is argued that using people is not limited to the paradigm cases of physical compulsion and deception, which involve the notion of a person not sharing in the purpose for which he is used. One can share purposes with an individual and still use him or her. For example, in “pure bargains” one can consider other persons of merely instrumental value without caring for them beyond their utility. The partners to such a voluntary bargain may care for the goal itself without personal caring or concern for the human having the goal. Caring is also what characterizes true, as opposed to false, friendship. We label someone a false friend (that is, one who uses us) when we discover that he shared our purposes and goals not because they were our goals, but because they solely served his ends. Just as in the case of a pure bargain, the voluntary sharing of purposes can involve using others. What unites pure bargains, false friends, and cases of coercion or deceit is that someone intentionally causes another to satisfy a purpose while not caring enough for the other person's desires. However, not all cases of not caring (or using) are immoral; only those cases are immoral that harm a person in some way. |

Titles (by Subject)