EconlibThe LibraryOther Sites |
Front Page Titles (by Subject) Justice and Social Welfare - Literature of Liberty, April/June 1978, vol. 1, No. 2
Return to Title Page for Literature of Liberty, April/June 1978, vol. 1, No. 2The Online Library of LibertyA project of Liberty Fund, Inc.Search this Title:Also in the Library:
Justice and Social Welfare - Leonard P. Liggio, Literature of Liberty, April/June 1978, vol. 1, No. 2 [1978]Edition used:Literature of Liberty: A Review of Contemporary Liberal Thought was published first by the Cato Institute (1978-1979) and later by the Institute for Humane Studies (1980-1982) under the editorial direction of Leonard P. Liggio.
Part of: Literature of Liberty: A Review of Contemporary Liberal Thought, 20 vols. 19781-982About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:This work is copyrighted by the Institute for Humane Studies, George Mason University, Fairfax, Virginia, and is put online with their permission. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
Justice and Social Welfare
“Maximin Justice and an Alternative Principle of General Advantage.” American Political Science Review 69 (1975): 630–647. John Rawls's A Theory of Justice (1972) attempts to determine what would constitute a fair allocation of property and goods. Under what conditions can some persons in society initiate legitimate coercion over others to assure such a fair distribution? Rawls's solution is his principle of “maximin justice.” It decrees those inequalities are tolerable and just that work “to the greatest benefit of the least advantaged....” Rawls argues that this principle would be chosen by social contract among rational men in an impartial “original position.” Rawls's maximin principle is in fact unjust and unfair. Rawls's imaginary social contract would disenfranchise all but the lowest socioeconomic class. What reason have others for complying with it? This principle would have us judge allocations of goods by ignoring everyone but the lowest class. This procedure would increase inequality and also decrease the total goods available to society. |

Titles (by Subject)