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Front Page Titles (by Subject) PREFACE - The French Revolution, vol. 2
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PREFACE - Hippolyte Taine, The French Revolution, vol. 2 [1878]Edition used:The French Revolution, 3 vols., trans. John Durand, (Indianapolis: Liberty Fund, 2002). Vol. 2.
Part of: The French Revolution, 3 vols.About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The copyright to this edition, in both print and electronic forms, is held by Liberty Fund, Inc. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
PREFACEIn this volume, as in those preceding it and in those to come, there will be found only the history of Public Powers. Other historians will write that of diplomacy, of war, of the finances, of the Church: my subject is a limited one. To my great regret, however, this new part fills an entire volume; and the last part, on the revolutionary government, will be as long. I have again to regret the dissatisfaction which I foresee this work will cause to many of my countrymen. My excuse is that almost all of them, more fortunate than myself, have political principles which serve them in forming their judgments of the past. I had none; if, indeed, I had any motive in undertaking this work, it was to seek for political principles. Thus far I have attained to scarcely more than one; and this is so simple that it will seem puerile, and that I hardly dare enunciate it. Nevertheless I have adhered to it, and in what the reader is about to peruse my judgments are all derived from that; its truth is the measure of theirs. It consists wholly in this observation: that human society, especially a modern society, is a vast and complicated thing. Hence the difficulty in knowing and comprehending it. For the same reason it is not easy to handle the subject well. It follows that a cultivated mind is much better able to do this than an uncultivated mind, and a man specially qualified than one who is not. From these two last truths flow many other consequences, which, if the reader deigns to reflect on them, he will have no trouble in defining. |

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