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Front Page Titles (by Subject) A CONVEYANCER IN THE THIRTEENTH CENTURY 1 - The Collected Papers of Frederic William Maitland, vol. 2
Return to Title Page for The Collected Papers of Frederic William Maitland, vol. 2The Online Library of LibertyA project of Liberty Fund, Inc.A CONVEYANCER IN THE THIRTEENTH CENTURY 1 - Frederic William Maitland, The Collected Papers of Frederic William Maitland, vol. 2 [1911]Edition used:The Collected Papers of Frederic William Maitland, ed. H.A.L. Fisher (Cambridge University Press, 1911). 3 Vols. Vol. 2.
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A CONVEYANCER IN THE THIRTEENTH CENTURY1Among the monuments of the legal industry of the great age which saw English law becoming a science, the age of Edward I, there are, I am assured, many collections of precedents in conveyancing, which await an editor. Lately, while looking for other things, I happed on three in our Cambridge Library: they are contained in the MSS. Ee. i. 1 (f. 225), Dd. vii. 6 (f. 55), Mm. i. 27 (f. 78). The first and third of these seem to belong to the period before the Statute Quia Emptores; the second is a little later. Of the first I may be allowed to say a few words. The book in which it is found belonged to the monks of Luffield Priory, which stood on the border between the counties of Buckingham and Northampton. It purports to be a work composed by one John of Oxford, and we may gather from its contents that John of Oxford became a monk at Luffield. It begins with a short preface touching the desirability of having written evidence of legal transactions—“Cum humana condicio vergat ad decliue et generaliter loquendo proniores sunt homines ad malum natura carnea quam ad bonum,” and ends thus: “Explicit modus, et ars componendi cartas, cyrograffa, convenciones, obligaciones, testamenta, litteras presentacionum ecclesie, et institucionum, suspencionum, certificacionum, edicionum et literarum dimissoriarum et litterarum pro pecunia patri a1 scolari destinatarum2 secundum Johannem de Oxonia et similiter quietarum clamacionum et manumissionum. Explicit expliciat, ludere scriptor eat.” Let us see what forms this ancestor of our Jarmans and Davidsons thought profitable for mankind, and let us not omit to notice any dates that occur:—
In its present form the treatise cannot be older than the year 1280, for it mentions Oliver bishop of Lincoln. This must be Oliver Sutton, who was consecrated in that year. The document in which Prior Adam is supposed to appoint John of Oxford proctor for the convent may cause us some little difficulty, for it is dated in 1273, while the only Prior Adam of whom we can hear presided over the monastery from 1279 to 12871 . But many of the instruments are supposed to bear a somewhat earlier date, and at any rate I think it clear that the book belongs to the earlier years of Edward I's reign:—the Jews are still in England, and Quia Emptores is still in the future. Now there are a good many points in this book on which at a proper time and place a commentary might be hung. Thus there is the attempt to make freehold land devisable “per formam doni,” that is to say, to give the donee a power of devising it by making the gift to him his heirs and devisees. I am persuaded by Bracton's vacillating language2 , by a precedent that I have found in another collection, and by several actual deeds that I have seen, that this attempt very nearly succeeded, that the power of devise given by the Statutes of Henry VIII and Charles II was very nearly won in the middle of the thirteenth century. Then again when a lease of land is made for a term of years, it is made to the lessee “his heirs and assigns”; this however will surprise nobody who has looked at the earlier Year Books. Then again the manumission by way of sale is very interesting; this also I have seen in another collection. But on the whole the most curious documents are the bonds, the most curious because as yet no one has thought worth while to investigate the mercantile law of this period. The ordinary mercantile bond of the thirteenth century, if the transaction is a big one, is often a very elaborate affair, and in order to understand it we ought to know something of three different systems of law, the English Common law, the mediaeval Roman law, and the Canon law, for the obligor is made to submit himself to every conceivable jurisdiction English and foreign, temporal and spiritual. He has to renounce all manner of “exceptiones” given by Roman or given by Canon law, besides renouncing the writ of prohibition and submitting to extra-judicial distraint by the sheriff. Very curious too are the manifold devices by which the sin of usury is evaded, penal stipulations in favour of the relief of the Holy Land, or in favour of the building of Westminster Abbey, and agreements to accept the creditor's unsworn estimate of the “damages and costs” that he has been put to by being kept out of his money. The conveyancer of Henry III's day ought to have known a little of several kinds of law. When he drew a will he drew a document the validity and interpretation of which would be a matter for the ecclesiastical courts, and when he drew a bond he drew a document which he hoped would hold good by whatever law it might be tested. This leads me to venture a guess: Had Brother John been studying or teaching the art of draftsmanship in the learned city whence (perhaps not until he got to Luffield) he took his name? At Oxford of course Roman and Canon law were being read, and the latter at all events was not studied merely as a scholastic exercise but as a matter of practical importance, a “bread-and-butter science” if you will. Also it must have been almost necessary for every large monastery to have among its members some one who could readily draw all the documents of common use in the management of large estates and the transaction of mercantile affairs. Some houses were deeply engaged in the wool trade, constantly making elaborate bargains with Lombard merchants; all must have been glad of a brother who at short notice would draw a charter of feoffment, a will, a lease, a mortgage, besides being familiar with those “briefs, citations, and excommunications” of which our Prayer Book still speaks. People must have been taught these things, and why not at the great seat of learning? But I am keeping to the last by way of plum the most striking testimony to the connection of this book with University life. I have said that among the precedents there is one for a letter to be written by a student to his father—a letter asking for money, an old, old form of “common assurance,” perhaps the oldest and the commonest. Once more I place it at the disposal of the studious but impecunious youth, premising that here and elsewhere the scribe of this Cambridge MS. has shown himself to be a careless workman. Metuendo patri suo domino R. de B.—P. filius suus studens Oxonie pro salute famulatum in omnibus filialem. Precepit mihi vestra paternitas reverenda in discrecione mea ut statum meum et eventus mihi contingentes quam cicius possem vobis propallare. Quare vestre paternitati tremende post deum unico refugio, singulari me[e] miserie fulcimento parens, breviter ad presens significo me in optimo statu tam sanitatis anime quam corporis existere quod de vobis et karissima genitrice mea et domina, sororibus et aliis amicis meis plus corporeis oculis intueri quam audire desidero. Cum autem honestum sit studentis propositum, et artes liberales ejus intencio intendat adipissi [sic], pro hoc a patre largius meretur subveniri, unde paternitatem vestram, de qua non modicam reporto fiduciam, dignum duxi deprecandam1 et ea qua possum devocione attencius supplicandam quatinus mihi vestro indigenti, numismate carenti [Angl. in want of coin,] studium exercenti, nihil quid2 temporale lucranti, consilio et auxilio destituto, nisi vestra mihi solita cicius suspiraverit benivolencia ad erudicionis mee sustentacionem, quod3 sederit vestro beneplacito4 conferre dignemini, in presenti facto taliter provisuri ne pro tali defectu scolas relinquere, tempus amittere, domumque redire compellar. Vivite, gaudete semper sine fine, valete. [1]Law Quarterly Review, January, 1891. [1]pro pecunia pat’a (MS.). [2]destinatorum (MS.). [1]Richard of Gravesend was consecrated Bishop of Lincoln in 1258. [1]Monasticon, IV. 346. [2]Bract. f. 18 b; 49; 412 b. [1]deprecandum (MS.). [2]nil q (MS.). [3]The usual abbreviation of quod. [4]beneplacita (MS.). |

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