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Front Page Titles (by Subject) NOTE B. p. 289. - The History of British India, vol. 1
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NOTE B. p. 289. - James Mill, The History of British India, vol. 1 [1817]Edition used:The History of British India in 6 vols. (3rd edition) (London: Baldwin, Cradock, and Joy, 1826). Vol. 1.
Part of: The History of British India, 6 vols.About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The text is in the public domain. Fair use statement:This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
NOTE B. p. 289.Another and a very remarkable account of the creation of living creatures is found in the Vedas, and translated by Mr. Colebrooke. “This variety of forms was, before the production of body, soul, bearing a human shape. Next, looking round, that primeval Being saw nothing but himself; and he first said, I am I. Therefore his name was I: and thence even now, when called, a man first answers, it is I, and then declares any other name which appertains to him.—Since he, being anterior to all this which seeks supremacy, did consume by fire all sinful obstacles to his own supremacy, therefore does the man, who knows this truth, overcome him, who seeks to be before him.—He felt dread; and, therefore, man fears, when alone. But he reflected 'since nothing exists besides myself, why should I fear?’ Thus his terror departed from him; for what should he dread, since fear must be of another?—He felt not delight; and, therefore, man delights not when alone. He wished the existence of another; and instantly he became such as is man and woman in mutual embrace. He caused this his own self to fall in twain; and thus became a husband and a wife. Therefore was this body, so separated, as it were an imperfect moiety of himself: for so Yajnyawalcya has pronounced it. This blank, therefore, is completed by woman. He approached her; and thence were human beings produced.—She reflected, doubtingly; How can he, having produced me from himself, incestuously approach me? I will now assume a disguise. She became a cow; and the other became a bull and approached her; and the issue were kine. She was changed into a mare, and he into a stallion; one was turned into a female ass, and the other into a male one: thus did he again approach her, and the one-hoofed kind was the offspring. She became a female goat, and he a male one; she was an ewe, and he a ram: thus he approached her, and goats and sheep were the progeny. In this manner, did he create every existing pair whatsoever, even to the ants and minutest insect.” See a curious Discourse of Mr. Colebrooke on the Vedas, or Sacred Writings of the Hindus, Asiat. Research. viii. 440, 441. |

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