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Front Page arrow Titles (by Subject) arrow CHAP. XXIII.: General Idea of the Abbé Du Bos' s Book on the Establishment of the French Monarchy in Gaul. - Complete Works, vol. 2 The Spirit of Laws

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CHAP. XXIII.: General Idea of the Abbé Du Bos’ s Book on the Establishment of the French Monarchy in Gaul. - Charles Louis de Secondat, Baron de Montesquieu, Complete Works, vol. 2 The Spirit of Laws [1748]

Edition used:

The Complete Works of M. de Montesquieu (London: T. Evans, 1777), 4 vols. Vol. 2.

Part of: Complete Works of Montesquieu, 4 vols.

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CHAP. XXIII.

General Idea of the Abbé Du Bos’s Book on the Establishment of the French Monarchy in Gaul.

BEFORE I finish this book, it will not be im, proper to write a few strictures on the Abbé du Bos’s performance, because my notions are perpetually contrary to his; and if he has hit on the truth, I must have missed it.

This performance has imposed upon a great many, because it is penned with art; because the point in question is constantly supposed; because the more it is deficient in proofs, the more it abounds in probabilities; and, in fine, because an infinite number of conjectures are laid down as principles, and from thence other conjectures are inferred as consequences. The reader forgets he has been doubting, in order to begin to believe. And as a prodigious fund of erudition is interspersed, not in the system, but around it, the mind is taken up with the appendages, and neglects the principal. Besides, such a vast multitude of researches hardly permit one to imagine that nothing has been found; the length of the way makes us think that we are arrived at our journey’s end.

But when we examine the matter thoroughly, we find an immense colossus with earthen feet; and it is the earthen feet that render the colossus immense. If the Abbé du Bos’s system had been well grounded, he would not have been obliged to write three tedious volumes to prove it; he would have found every thing within his subject; and without wandering on every side in quest of what was extremely foreign to it, even reason itself would have undertaken to range this in the same chain with the other truths. Our history and laws would have told him; “Do not take so much trouble, we shall be your vouchers.”