Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow CHAP. XVII.: Of the peculiar Quality of the Chinese Government. - Complete Works, vol. 1 The Spirit of Laws

Return to Title Page for Complete Works, vol. 1 The Spirit of Laws

Search this Title:

CHAP. XVII.: Of the peculiar Quality of the Chinese Government. - Charles Louis de Secondat, Baron de Montesquieu, Complete Works, vol. 1 The Spirit of Laws [1748]

Edition used:

The Complete Works of M. de Montesquieu (London: T. Evans, 1777), 4 vols. Vol. 1.

Part of: Complete Works of Montesquieu, 4 vols.

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


CHAP. XVII.

Of the peculiar Quality of the Chinese Government.

THE legislators of China went farther. They confounded together their religion, laws, manners, and customs; all these were morality, all these were virtue. The precepts relating to these four points were what they called rites; and it was in the exact observance of these that the Chinese government triumphed. They spent their whole youth in learning them, their whole life in the practice. They were taught by their men of letters, they were inculcated by the magistrates; and, as they included all the ordinary actions of life, when they found the means of making them strictly observed, China was well governed.

Two things have contributed to the ease with which these rites are engraved in the hearts and minds of the Chinese; one, the difficulty of writing, which, during the greatest part of their lives, wholly employs their attention , because it is necessary to prepare them to read and understand the books in which they are comprized; the other, that the ritual precepts, having nothing in them that is spiritual, but being merely rules of common practice, are more adapted to convince and strike the mind than things merely intellectual.

Those princes, who, instead of ruling by these rites, governed by the force of punishments, wanted to accomplish that by punishments which it is not in their power to produce, that is, to give habits of morality. By punishments, a subject is very justly cut off from society, who, having lost the purity of his manners, violates the laws: but, if all the world were to lose their moral habits, would these re-establish them? Punishments may be justly inflicted to put a stop to many of the consequences of the general evil, but they will not remove the evil itself. Thus, when the principles of the Chinese government were discarded and morality was banished, the state fell into anarchy, and revolutions succeeded.

[]See the classic books from which father Du Halde gives us some excellent extracts.

[]It is this which has established emulation, which has banished laziness, and cultivated a love of learning.