- An Eulogium On President Montesquieu, By Monsieur D’alembert.
- Preface.
- The Spirit of Laws.
- Book I.: Of Laws In General.
- Chap. I.: Of the Relation of Laws to Different Beings.
- Chap. II.: Of the Laws of Nature.
- Chap. III.: Of Positive Laws.
- Book II.: Of Laws Directly Derived From the Nature of Government.
- Chap. I.: Of the Nature of Three Different Governments.
- Chap. II.: Of the Republican Government, and the Laws Relative to Democracy.
- Chap. III.: Of the Laws Relative to the Nature of Aristocracy.
- Chap. IV.: Of the Relation of Laws to the Nature of Monarchical Government.
- Chap. V.: Of the Laws Relative to the Nature of a Despotic Government.
- Book III.: Of the Principles of the Three Kinds of Government.
- Chap. I.: Difference Between the Nature and Principle of Government.
- Chap. II.: Of the Principle of Different Governments.
- Chap. III.: Of the Principle of Democracy.
- Chap. IV.: Of the Principle of Aristocracy.
- Chap. V.: That Virtue Is Not the Principle of a Monarchical Government.
- Chap. VI.: In What Manner Virtue Is Supplied In a Monarchical Government.
- Chap. VII.: Of the Principle of Monarchy.
- Chap. VIII.: That Honour Is Not the Principle of Despotic Government.
- Chap. IX.: Of the Principle of Despotic Government.
- Chap. X.: Difference of Obedience In Moderate and Despotic Governments.
- Chap. XI.: Reflections On the Preceding Chapters.
- Book IV.: That the Laws of Education Ought to Be Relative to the Principles of Government.
- Chap. I.: Of the Laws of Education.
- Chap. II.: Of Education In Monarchies.
- Chap. III.: Of Education In a Despotic Government.
- Chap. IV.: Difference Between the Effects of Ancient and Modern Education.
- Chap. V.: Of Education In a Republican Government.
- Chap. VI.: Of Some Institutions Among the Greeks.
- Chap. VII.: In What Case These Singular Institutions May Be of Service.
- Chap. VIII.: Explication of a Paradox of the Ancients, In Respect to Manners.
- Book V.: That the Laws, Given By the Legislator, Ought to Be Relative to the Principle of Government.
- Chap. I.: Idea of This Book.
- Chap. II.: What Is Meant By Virtue In a Political State.
- Chap. III.: What Is Meant By a Love of the Republic, In a Democracy.
- Chap. IV.: In What Manner the Love of Equality and Frugality Is Inspired.
- Chap. V.: In What Manner the Laws Establish Equality In a Democracy.
- Chap. VI.: In What Manner the Laws Ought to Maintain Frugality In a Democracy.
- Chap. VII.: Other Methods of Favouring the Principle of Democracy.
- Chap. VIII.: In What Manner the Laws Ought to Be Relative to the Principle of Government In an Aristocracy.
- Chap. IX.: In What Manner the Laws Are Relative to Their Principle In Monarchies.
- Chap. X.: Of the Expedition Peculiar to the Executive Power In Monarchies.
- Chap. XI.: Of the Excellence of a Monarchical Government.
- Chap. XII.: The Same Subject Continued.
- Chap. XIII.: An Idea of Despotic Power.
- Chap. XIV.: In What Manner the Laws Are Relative to the Principles of Despotic Government.
- Chap. XV.: The Same Subject Continued.
- Chap. XVI.: Of the Communication of Power.
- Chap. XVII.: Of Presents.
- Chap. XVIII.: Of Rewards Conferred By the Sovereign.
- Chap. XIX.: New Consequences of the Principles of the Three Governments.
- Book VI.: Consequences of the Principles of Different Governments With Respect to the Simplicity of Civil and Criminal Laws, the Form of Judgements, and the Inflicting of Punishments.
- Chap. I.: Of the Simplicity of Civil Laws In Different Governments.
- Chap. II.: Of the Simplicity of Criminal Laws In Different Governments.
- Chap. III.: In What Governments, and In What Cases, the Judges Ought to Determine According to the Express Letter of the Law.
- Chap. IV.: Of the Manner of Passing Judgement.
- Chap. V.: In What Governments the Sovereign May Be Judge.
- Chap. VI.: That, In Monarchies, Ministers Ought Not to Sit As Judges.
- Chap. VII.: Of a Single Magistrate.
- Chap. VIII.: Of Accusation In Different Governments.
- Chap. IX.: Of the Severity of Punishments In Different Governments.
- Chap. X.: Of the Ancient French Laws.
- Chap. XI.: That, When People Are Virtuous, Few Punishments Are Necessary.
- Chap. XII.: Of the Power of Punishments.
- Chap. XIII.: Insufficiency of the Laws of Japan.
- Chap. XIV.: Of the Spirit of the Roman Senate.
- Chap. XV.: Of the Roman Laws In Respect to Punishments.
- Chap. XVI.: Of the Just Proportion Betwixt Punishments and Crimes.
- Chap. XVII.: Of the Rack.
- Chap. XVIII.: Of Pecuniary and Corporal Punishments.
- Chap. XIX.: Of the Law of Retaliation.
- Chap. XX.: Of the Punishment of Fathers For the Crimes of Their Children.
- Chap. XXI.: Of the Clemency of the Prince.
- Book VII.: Consequences of the Different Principles of the Three Governments, With Respect to Sumptuary Laws, Luxury, and the Condition of Women.
- Chap. I.: Of Luxury.
- Chap. II.: Of Sumptuary Laws In a Democracy.
- Chap. III.: Of Sumptuary Laws In an Aristocracy.
- Chap. IV.: Of Sumptuary Laws In a Monarchy.
- Chap. V.: In What Cases Sumptuary Laws Are Useful In a Monarchy.
- Chap. VI.: Of the Luxury of China.
- Chap. VII.: Fatal Consequences of Luxury In China.
- Chap. VIII.: Of Public Continency.
- Chap. IX.: Of the Condition Or State of Women In Different Governments.
- Chap. X.: Of the Domestic Tribunal Among the Romans.
- Chap. XI.: In What Manner the Institutions Changed At Rome Together With the Government.
- Chap. XII.: Of the Guardianship of Women Among the Romans.
- Chap. XIII.: Of the Punishments Decreed By Emperors Against the Incontinency of Women.
- Chap. XIV.: Sumptuary Laws Among the Romans.
- Chap. XV.: Of Dowries and Nuptial Advantages In Different Constitutions.
- Chap. XVI.: An Excellent Custom of the Samnites.
- Chap. XVII.: Of Female-administration.
- Book VIII.: Of the Corruption of the Principles of the Three Governments.
- Chap. I.: General Idea of This Book.
- Chap. II.: Of the Corruption of the Principles of Democracy.
- Chap. III.: Of the Spirit of Extreme Equality.
- Chap. IV.: Particular Cause of the Corruption of the People.
- Chap. V.: Of the Corruption of the Principle of Aristocracy.
- Chap. VI.: Of the Corruption of the Principle of Monarchy.
- Chap. VII.: The Same Subject Continued.
- Chap. VIII.: Danger of the Corruption of the Principle of Monarchical Government.
- Chap. IX.: How Ready the Nobility Are to Defend the Throne.
- Chap. X.: Of the Corruption of the Principle of Despotic Government.
- Chap. XI.: Natural Effects of the Goodness and Corruption of the Principles of Government.
- Chap. XII.: The Same Subject Continued.
- Chap. XIII.: The Effect of an Oath Among Virtuous People.
- Chap. XIV.: How the Smallest Change of the Constitution Is Attended With the Ruin of Its Principles.
- Chap. XV.: Sure Methods of Preserving the Three Principles.
- Chap. XVI.: Distinctive Properties of a Republic.
- Chap. XVII.: Distinctive Properties of a Monarchy.
- Chap. XVIII.: Particular Case of the Spanish Monarchy.
- Chap. XIX.: Distinctive Properties of a Despotic Government.
- Chap. XX.: Consequence of the Preceding Chapters.
- Chap. XXI.: Of the Empire of China.
- Book IX.: Of Laws, In the Relation They Bear to a Defensive Force.
- Chap. I.: In What Manner Republics Provide For Their Safety.
- Chap. II.: That a Confederate Government Ought to Be Composed of States of the Same Nature, Especially of the Republican Kind.
- Chap. III.: Other Requisites In a Confederate Republic.
- Chap. IV.: In What Manner Despotic Governments Provide For Their Security.
- Chap. V.: In What Manner a Monarchical Government Provides For Its Security.
- Chap. VI.: Of the Defensive Force of States In General.
- Chap. VII.: A Reflexion.
- Chap. VIII.: A Particular Case, In Which the Defensive Force of a State Is Inferior to the Offensive.
- Chap. IX.: Of the Relative Force of States.
- Chap. X.: Of the Weakness of Neighbouring States.
- Book X.: Of Laws, In the Relation They Bear to Offensive Force.
- Chap. I.: Of Offensive Force.
- Chap. II.: Of War.
- Chap. III.: Of the Right of Conquest.
- Chap. IV.: Some Advantages of a Conquered People.
- Chap. V.: Gelon, King of Syracuse.
- Chap. VI.: Of Conquests Made By a Republic.
- Chap. VII.: The Same Subject Continued.
- Chap. VIII.: The Same Subject Continued.
- Chap. IX.: Of Conquests Made By a Monarchy.
- Chap. X.: Of One Monarchy That Subdues Another.
- Chap. XI.: Of the Manners of a Conquered People.
- Chap. XII.: Of a Law of Cyrus.
- Chap. XIII.: Charles XII.
- Chap. XIV.: Alexander.
- Chap. XV.: New Methods of Preserving a Conquest.
- Chap. XVI.: Of Conquests Made By a Despotic Prince.
- Chap. XVII.: The Same Subject Continued.
- Book XI.: Of the Laws Which Establish Political Liberty, With Regard to the Constitution.
- Chap. I.: A General Idea.
- Chap. II.: Different Significations of the Word, Liberty.
- Chap. III.: In What Liberty Consists.
- Chap. IV.: The Same Subject Continued.
- Chap. V.: Of the End Or View of Different Governments.
- Chap. VI.: Of the Constitution of England.
- Chap. VII.: Of the Monarchies We Are Acquainted With.
- Chap. VIII.: Why the Ancients Had Not a Clear Idea of Monarchy.
- Chap. IX.: Aristotle’s Manner of Thinking.
- Chap. X.: What Other Politicians Thought.
- Chap. XI.: Of the Kings of the Heroic Times of Greece.
- Chap. XII.: Of the Government of the Kings of Rome, and In What Manner the Three Powers Were There Distributed.
- Chap. XIII.: General Reflections On the State of Rome After the Expulsion of Its Kings.
- Chap. XIV.: In What Manner the Distribution of the Three Powers Began to Change, After the Expulsion of the Kings.
- Chap. XV.: In What Manner Rome, In the Flourishing State of That Republic, Suddenly Lost Its Liberty.
- Chap. XVI.: Of the Legislative Power In the Roman Republic.
- Chap. XVII.: Of the Executive Power In the Same Republic.
- Chap. XVIII.: Of the Judiciary Power In the Roman Government.
- Chap. XIX.: Of the Government of the Roman Provinces.
- Chap. XX.: The End of This Book.
- Book XII.: Of the Laws That Form Political Liberty, As Relative to the Subject.
- Chap. I.: Idea of This Book.
- Chap. II.: Of the Liberty of the Subject.
- Chap. III.: The Same Subject Continued.
- Chap. IV.: That Liberty Is Favoured By the Nature and Proportion of Punishments.
- Chap. V.: Of Certain Accusations That Require Particular Moderation and Prudence.
- Chap. VI.: Of the Crime Against Nature.
- Chap. VII.: Of the Crime of High-treason.
- Chap. VIII.: Of the Bad Application of the Name of Sacrilege and High-treason.
- Chap. IX.: The Same Subject Continued.
- Chap. X.: The Same Subject Continued.
- Chap. XI.: Of Thoughts.
- Chap. XII.: Of Indiscreet Speeches.
- Chap. XIII.: Of Writings.
- Chap. XIV.: Breach of Modesty In Punishing Crimes.
- Chap. XV.: Of the Infranchisement of Slaves, In Order to Accuse Their Master.
- Chap. XVI.: Of Calumny, With Regard to the Crime of High-treason.
- Chap. XVII.: Of the Revealing of Conspiracies.
- Chap. XVIII.: How Dangerous It Is, In Republics, to Be Too Severe In Punishing the Crime of High-treason.
- Chap. XIX.: In What Manner the Use of Liberty Is Suspended In a Republic.
- Chap. XX.: Of Laws Favourable to the Liberty of the Subject In a Republic.
- Chap. XXI.: Of the Cruelty of Laws, In Respect to Debtors, In a Republic.
- Chap. XXII.: Of Things That Strike At Liberty In Monarchies.
- Chap. XXIII.: Of Spies In Monarchies.
- Chap. XXIV.: Of Anonymous Letters.
- Chap. XXV.: Of the Manner of Governing In Monarchies.
- Chap. XXVI.: That, In a Monarchy, the Prince Ought to Be of Easy Access.
- Chap. XXVII.: Of the Manners of a Monarch.
- Chap. XXVIII.: Of the Regard Which Monarchs Owe to Their Subjects.
- Chap. XXIX.: Of the Civil Laws Proper For Mixing Some Portion of Liberty In a Despotic Government.
- Chap. XXX.: The Same Subject Continued.
- Book XIII.: Of the Relation Which the Levying of Taxes and the Greatness of the Public Revenues Have to Liberty.
- Chap. I.: Of the Public Revenues.
- Chap. II.: That It Is Bad Reasoning to Say That the Greatness of Taxes Is Good In Its Own Nature.
- Chap. III.: Of Taxes In Countries Where Part of the People Are Villains Or Bondmen.
- Chap. IV.: Of a Republic In the Like Case.
- Chap. V.: Of a Monarchy In the Like Case.
- Chap. VI.: Of a Despotic Government In the Like Case.
- Chap. VII.: Of Taxes In Countries Where Villainage Is Not Established.
- Chap. VIII.: In What Manner the Deception Is Preserved.
- Chap. IX.: Of a Bad Kind of Impost.
- Chap. X.: That the Greatness of Taxes Depends On the Nature of the Government.
- Chap. XI.: Of Confiscations.
- Chap. XII.: Relation Between the Weight of Taxes and Liberty.
- Chap. XIII.: In What Government Taxes Are Capable of Increase.
- Chap. XIV.: That the Nature of the Taxes Is Relative to the Government.
- Chap. XV.: Abuse of Liberty.
- Chap. XVI.: Of the Conquests of the Mahometans.
- Chap. XVII.: Of the Augmentation of Troops.
- Chap. XVIII.: Of an Exemption From Taxes.
- Chap. XIX.: Which Is Most Suitable to the Prince and to the People, the Farming the Revenues, Or Managing Them By Commission?
- Chap. XX.: Of the Farmers of the Revenues.
- Book XIV.: Of Laws As Relative to the Nature of the Climate.
- Chap. I.: General Idea.
- Chap. II.: Of the Difference of Men In Different Climates.
- Chap. III.: Contradiction In the Tempers of Some Southern Nations.
- Chap. IV.: Cause of the Immutability of Religion, Manners, Customs, and Laws, In the Eastern Countries.
- Chap. V.: That Those Are Bad Legislators Who Favour the Vices of the Climate, and Good Legislators Who Oppose Those Vices.
- Chap. VI.: Of Agriculture In Warm Climates.
- Chap. VII.: Of Monkery.
- Chap. VIII.: An Excellent Custom of China.
- Chap. IX.: Means of Encouraging Industry.
- Chap. X.: Of the Laws Relative to the Sobriety of the People.
- Chap. XI.: Of the Laws Relative to the Distempers of the Climate.
- Chap. XII.: Of the Laws Against Suicides.
- Chap. XIII.: Effects Arising From the Climate of England.
- Chap. XIV.: Other Effects of the Climate.
- Chap. XV.: Of the Different Confidence Which the Laws Have In the People, According to the Difference of Climates.
- Book XV.: In What Manner the Laws of Civil Slavery Are Relative to the Nature of the Climate.
- Chap. I.: Of Civil Slavery.
- Chap. II.: Origin of the Right of Slavery Among the Roman Civilians.
- Chap. III.: Another Origin of the Right of Slavery.
- Chap. IV.: Another Origin of the Right of Slavery.
- Chap. V.: Of the Slavery of the Negroes.
- Chap. VI.: The True Origin of the Right of Slavery.
- Chap. VII.: Another Origin of the Right of Slavery.
- Chap. VIII.: Inutility of Slavery Among Us.
- Chap. IX.: Several Kinds of Slavery.
- Chap. X.: Regulations Necessary In Respect to Slavery.
- Chap. XI.: Abuses of Slavery.
- Chap. XII.: Danger From the Multitude of Slaves.
- Chap. XIII.: Of Armed Slaves.
- Chap. XIV.: The Same Subject Continued.
- Chap. XV.: Precautions to Be Used In Moderate Governments.
- Chap. XVI.: Regulations Between Masters and Slaves.
- Chap. XVII.: Of Infranchisements.
- Chap. XVIII.: Of Freed-men and Eunuchs.
- Book XVI.: How the Laws of Domestic Slavery Have a Relation to the Nature of the Climate.
- Chap. I.: Of Domestic Servitude.
- Chap. II.: That, In the Countries of the South, There Is a Natural Inequality Between the Two Sexes.
- Chap. III.: That a Plurality of Wives Greatly Depends On the Means of Supporting Them.
- Chap. IV.: That the Law of Polygamy Is an Affair That Depends On Calculation.
- Chap. V.: The Reason of a Law of Malabar.
- Chap. VI.: Of Polygamy Considered In Itself.
- Chap. VII.: Of an Equality of Treatment In Case of Many Wives.
- Chap. VIII.: Of the Separation of Women From Men.
- Chap. IX.: Of the Connexion Between Domestic and Political Government.
- Chap. X.: The Principle On Which the Morals of the East Are Founded.
- Chap. XI.: Of Domestic Slavery Independently of Polygamy.
- Chap. XII.: Of Natural Modesty.
- Chap. XIII.: Of Jealousy.
- Chap. XIV.: Of the Eastern Manner of Domestic Government.
- Chap. XV.: Of Divorce and Repudiation.
- Chap. XVI.: Of Repudiation and Divorce Amongst the Romans.
- Book XVII.: How the Laws of Political Servitude Have a Relation to the Nature of the Climate.
- Chap. I.: Of Political Servitude.
- Chap. II.: The Difference Between Nations In Point of Courage.
- Chap. III.: Of the Climate of Asia.
- Chap. IV.: The Consequences Resulting From This.
- Chap. V.: That, When the People In the North of Asia and Those of the North of Europe Made Conquests, the Effects of the Conquest Were Not the Same.
- Chap. VI.: A New Physical Cause of the Slavery of Asia and of the Liberty of Europe.
- Chap. VII.: Of Africa and America.
- Chap. VIII.: Of the Capital of the Empire.
- Book XVIII.: Of Laws In the Relation They Bear to the Nature of the Soil.
- Chap. I.: How the Nature of the Soil Has an Influence On the Laws.
- Chap. II.: The Same Subject Continued.
- Chap. III.: What Countries Are Best Cultivated.
- Chap. IV.: New Effects of the Barrenness and Fertility of Countries.
- Chap. V.: Of the Inhabitants of Islands.
- Chap. VI.: Of Countries Raised By the Industry of Man.
- Chap. VII.: Of Human Industry.
- Chap. VIII.: The General Relation of Laws.
- Chap. IX.: Of the Soil of America.
- Chap. X.: Of Population, In the Relation It Bears to the Manner of Procuring Subsistence.
- Chap. XI.: Of Savage and Barbarous Nations.
- Chap. XII.: Of the Law of Nations Among People Who Do Not Cultivate the Earth.
- Chap. XIII.: Of the Civil Law of Those Nations Who Do Not Cultivate the Earth.
- Chap. XIV.: Of the Political State of the People Who Do Not Cultivate the Land.
- Chap. XV.: Of People Who Know the Use of Money.
- Chap. XVI.: Of Civil Laws Among People Who Know Not the Use of Money.
- Chap. XVII.: Of Political Laws Amongst Nations Who Have Not the Use of Money.
- Chap. XVIII.: Of the Power of Superstition.
- Chap. XIX.: Of the Liberty of the Arabs and the Servitude of the Tartars.
- Chap. XX.: Of the Law of Nations As Practised By the Tartars.
- Chap. XXI.: The Civil Law of the Tartars.
- Chap. XXII.: Of a Civil Law of the German Nations.
- Chap. XXIII.: Of the Regal Ornaments Among the Franks.
- Chap. XXIV.: Of the Marriages of the Kings of the Franks.
- Chap. XXV.: Childeric.
- Chap. XXVI.: Of the Time When the Kings of the Franks Became of Age.
- Chap. XXVII.: The Same Subject Continued.
- Chap. XXVIII.: Of Adoption Among the Germans.
- Chap. XXIX.: Of the Sanguinary Temper of the Kings of the Franks.
- Chap. XXX.: Of the National Assemblies of the Franks.
- Chap. XXXI.: Of the Authority of the Clergy Under the First Race.
- Book XIX.: Of Laws, In Relation to the Principles Which Form the General Spirit, the Morals, and Customs, of a Nation.
- Chap. I.: Of the Subject of This Book.
- Chap. II.: That It Is Necessary People’s Minds Should Be Prepared For the Reception of the Best Laws.
- Chap. III.: Of Tyranny.
- Chap. IV.: Of the General Spirit of Mankind.
- Chap. V.: How Far We Should Be Attentive Lest the General Spirit of a Nation Be Changed.
- Chap. VI.: That Every Thing Ought Not to Be Corrected.
- Chap. VII.: Of the Athenians and Lacedæmonians.
- Chap. VIII.: Effects of a Sociable Temper.
- Chap. IX.: Of the Vanity and Pride of Nations.
- Chap. X.: Of the Character of the Spaniards and Chinese.
- Chap. XI.: A Reflection.
- Chap. XII.: Of Custom and Manners In a Despotic State.
- Chap. XIII.: Of the Behaviour of the Chinese.
- Chap. XIV.: What Are the Natural Means of Changing the Manners and Customs of a Nation.
- Chap. XV.: The Influence of Domestic Government On the Political.
- Chap. XVI.: How Some Legislators Have Confounded the Principles Which Govern Mankind.
- Chap. XVII.: Of the Peculiar Quality of the Chinese Government.
- Chap. XVIII.: A Consequence Drawn From the Preceding Chapter.
- Chap. XIX.: How This Union of Religion, Laws, Manners, and Customs, Among the Chinese, Was Effected.
- Chap. XX.: Explication of a Paradox Relating to the Chinese.
- Chap. XXI.: How the Laws Ought to Have a Relation to Manners and Customs.
- Chap. XXII.: The Same Subject Continued.
- Chap. XXIII.: How the Laws Are Founded On the Manners of a People.
- Chap. XXIV.: The Same Subject Continued.
- Chap. XXV.: The Same Subject Continued.
- Chap. XXVI.: The Same Subject Continued.
- Chap. XXVII.: How the Laws Contribute to Form the Manners, Customs, and Character, of a Nation.
BOOK IX.
OF LAWS, IN THE RELATION THEY BEAR TO A DEFENSIVE FORCE.
CHAP. I.
In what Manner Republics provide for their Safety.
IF a republic be small, it is destroyed by a foreign force; if it be large, it is ruined by an internal imperfection.
To this twofold inconveniency democracies and aristocracies are equally liable, whether they be good or bad. The evil is in the very thing itself, and no form can redress it.
It is therefore very probable that mankind would have been, at length, obliged to live constantly under the government of a single person, had they not contrived a kind of constitution that has all the internal advantages of a republican, together with the external force of a monarchical, government. I mean, a confederate republic.
This form of government is a convention, by which several petty states agree to become members of a larger one, which they intend to establish. It is a kind of assemblage of societies, that constitute a new one, capable of increasing by means of farther associations, till they arrive to such a degree of power, as to be able to provide for the security of the whole body.
It was these associations that so long contributed to the prosperity of Greece. By these the Romans attacked the whole globe; and by these alone the whole globe withstood them. For, when Rome was arrived to her highest pitch of grandeur, it was the associations beyond the Danube and the Rhine, associations formed by the terror of her arms, that enabled the barbarians to resist her.
From hence it proceeds that Holland , Germany, and the Swiss Cantons, are considered in Europe as perpetual republics.
The associations of cities were formerly more necessary than in our times. A weak defenceless town was exposed to greater danger. By conquest, it was deprived not only of the executive and legislative power, as at present, but moreover of all human property .
A republic of this kind, able to withstand an external force, may support itself without any internal corruption; the form of this society prevents all manner of inconveniences.
If a single member should attempt to usurp the supreme power, he could not be supposed to have an equal authority and credit in all the confederate states. Were he to have too great an influence over one, this would alarm the rest; were he to subdue a part, that which would still remain free might oppose him with forces independent of those which he had usurped, and overpower him before he could be settled in his usurpation.
Should a popular insurrection happen in one of the confederate states, the others are able to quell it. Should abuses creep into one part, they are reformed by those that remain sound. The state may be destroyed on one side and not on the other; the confederacy may be dissolved, and the confederates preserve their sovereignty.
As this government is composed of petty republics, it enjoys the internal happiness of each; and, with regard to its external situation, by means of the association, it possesseth all the advantages of large monarchies.
CHAP. II.
That a confederate Government ought to be composed of States of the same Nature, especially of the republican Kind.
THE Canaanites were destroyed by reason they were petty monarchies, that had no union nor confederacy for their common defence: and, indeed, a confederacy is not agreeable to the nature of petty monarchies.
As the confederate republic of Germany consists of free cities, and of petty states subject to different princes, experience shews us, that it is much more imperfect than that of Holland and Swisserland.
The spirit of monarchy is war and enlargement of dominion: peace and moderation is the spirit of a republic. These two kinds of government cannot naturally subsist in a confederate republic.
Thus we observe, in the Roman history, that, when the Veientes had chosen a king, they were immediately abandoned by all the other petty republics of Tuscany. Greece was undone as soon as the kings of Macedon obtained a seat among the Amphictyons.
The confederate republic of Germany, composed of princes and free towns, subsists by means of a chief, who is, in some respects, the magistrate of the union, in others, the monarch.
CHAP. III.
Other Requisites in a confederate Republic.
IN the republic of Holland, one province cannot conclude an alliance without the consent of the others. This law, which is an excellent one, and even necessary in a confederate republic, is wanting in the Germanic constitution, where it would prevent the misfortunes that may happen to the whole confederacy through the imprudence, ambition, or avarice, of a single member. A republic, united by a political confederacy, has given itself entirely up, and has nothing more to resign.
It is difficult for the united states to be all of equal power and extent. The Lycian republic was an association of twenty-three towns; the large ones had three votes in the common council, the middling ones two, and the small towns one. The Dutch republic consists of seven princes of different extent of territory, which have each one voice.
The cities of Lycia contributed to the expences of the state according to the proportion of suffrages. The provinces of the united Netherlands cannot follow this proportion; they must be directed by that of their power.
In Lycia , the judges and town magistrates were elected by the common council, and according to the proportion already mentioned. In the republic of Holland, they are not chosen by the common council, but each town names its magistrates. Were I to give a model of an excellent confederate republic, I should pitch upon that of Lycia.
CHAP. IV.
In what Manner despotic Governments provide for their Security.
AS republics provide for their security by uniting, despotic governments do it by separating, and by keeping themselves, as it were, single. They sacrifice a part of the country; and, by ravaging and desolating the frontiers, they render the heart of the empire inaccessible.
It is a received axiom, in geometry, that the greater the extent of bodies, the more their circumference is relatively small. This practice, therefore, of laying the frontiers waste, is more tolerable in large than in middling states.
A despotic government does all the mischief to itself that could be committed by a cruel enemy whose arms it were unable to resist.
It preserves itself, likewise, by another kind of separation, which is by putting the most distant provinces into the hands of a great vassal. The Mogul, the king of Persia, and the emperors of China, have their feudatories; and the Turks have found their account in putting the Tartars, the Moldavians, the Walachians, and formerly the Transylvanians, between themselves and their enemies.
CHAP. V.
In what Manner a monarchical Government provides for its Security.
A monarchy never destroys itself like a despotic government. But a kingdom of a moderate extent is liable to sudden invasions: it must therefore have fortresses to defend its frontiers, and troops to garrison those fortresses. The least spot of ground is disputed with military skill and resolution. Despotic states make incursions against one another: it is monarchies only that wage war.
Fortresses are proper for monarchies: despotic governments are afraid of them. They dare not intrust their officers with such a command, as none of them have any affection for the prince or his government.
CHAP. VI.
Of the defensive Force of States in general.
TO preserve a state in its due force, it must have such an extent, as to admit of a proportion between the celerity with which it may be invaded, and that with which it may defeat the invasion. As an invader may appear on every side, it is requisite that the states should be able to make, on every side, its defence; consequently it should be of a moderate extent, proportioned to the degree of velocity that nature has given to man, to enable him to move from one place to another.
France and Spain are exactly of a proper extent. They have so easy a communication for their forces, as to be able to convey them immediately to what part they have a mind: the armies unite and pass with rapidity from one frontier to another, without any apprehension of such difficulties as require time to remove.
It is extremely happy for France that the capital stands near to the different frontiers in proportion to their weakness; and the prince has a better view of each part of his country, according as it is more exposed.
But, when a vast empire, like Persia, is attacked, it is several months before the troops are assembled in a body; and then they are not able to make such forced marches, for that space of time, as they could for fifteen days. Should the army on the frontiers be defeated, it is soon dispersed, because there is no neighbouring place of retreat. The victor, meeting with no resistance, advances with all expedition, sits down before the capital, and lays siege to it, when there is scarce time sufficient to summon the governors of the provinces to its relief. Those who foresee an approaching revolution hasten it by their disobedience: for men, whose fidelity is entirely owing to the danger of punishment, are easily corrupted as soon as it becomes distant; their aim is their own private interest: the empire is subverted, the capital taken, and the conqueror disputes the several provinces with the governors.
The real power of a prince does not consist so much in the facility he meets with in making conquests, as in the difficulty an enemy finds in attacking him, and, if I may so speak, in the immutability of his condition. But the increase of territory obliges a government to lay itself more open to an enemy.
As monarchs, therefore, ought to be endued with wisdom in order to increase their power, they ought likewise to have an equal share of prudence to confine it within bounds. Upon removing the inconveniences of too small a territory, they should have their eye constantly on the inconveniences which attend its extent.
CHAP. VII.
A Reflexion.
THE enemies of a great prince, whose reign was protracted to an unusual length, have very often accused him, rather, I believe, from their own fears, than upon any solid foundation, of having formed and carried on a project of universal monarchy. Had he attained his aim, nothing would have been more fatal to his subjects, to himself, to his family, and to all Europe. Heaven, that knows our true interests, favoured him more, by preventing the success of his arms, than it could have done by crowning him with victories. Instead of raising him to be the only sovereign in Europe, it made him happier by rendering him the most powerful.
The subjects of this prince, who, in travelling abroad, are never affected but with what they have left at home; who, on quitting their own habitations, look upon glory as their chief object, and, in distant countries, as an obstacle to their return; who disgust you even by their good qualities, because they are tainted with so much vanity; who are capable of supporting wounds, perils, and fatigues, but not of foregoing their pleasures; who are supremely fond of gaiety, and comfort themselves for the loss of a battle by a song upon the general; those subjects, I say, would never have the solidity requisite for an enterprize of this kind; which, if defeated in one country, would be unsuccessful every where else; and, if once unsuccessful, would be so for ever.
CHAP. VIII.
A particular Case, in which the defensive Force of a State is inferior to the offensive.
IT was a saying of the lord of Coucy to king Charles V. “that the English are never weaker, nor easier overcome, than in their own country.” The same was observed of the Romans; the same of the Carthaginians; and the same will happen to every power that sends armies to distant countries, in order to re-unite, by discipline and military force, those who are divided among themselves by political or civil interests. The state finds itself weakened by the disorder that still continues, and more so by the remedy.
The lord of Coucy’s maxim is an exception to the general rule, which disapproves of wars against distant countries: and this exception confirms likewise the rule, because it takes place only with regard to those by whom such wars are undertaken.
CHAP. IX.
Of the relative Force of States.
ALL grandeur, force, and power, are relative. Care, therefore, must be taken, that, in endeavouring to increase the real grandeur, the relative be not diminished.
Under the reign of Lewis XIV. France was at its highest pitch of relative grandeur. Germany had not yet produced such powerful princes as have since appeared in that country. Italy was in the same case. England and Scotland were not yet formed into one united kingdom. Arragon was not joined to Castile: the distant branches of the Spanish monarchy were weakened by it, and weakened it in their turn: and Muscovy was as little known in Europe as Crim-Tartary.
CHAP. X.
Of the Weakness of neighbouring States.
WHENSOEVER a state lies contiguous to another that happens to be in its decline, the former ought to take particular care not to precipitate the ruin of the latter, because this is the happiest situation imaginable; nothing being so convenient as for one prince to be near another who receives for him all the rebuff and insults of fortune: and it seldom happens that, by subduing such a state, the real power of the conqueror is as much increased as the relative is diminished.