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CHAP. VI.: Of the Luxury of China. - Charles Louis de Secondat, Baron de Montesquieu, Complete Works, vol. 1 The Spirit of Laws [1748]

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The Complete Works of M. de Montesquieu (London: T. Evans, 1777), 4 vols. Vol. 1.

Part of: Complete Works of Montesquieu, 4 vols.

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CHAP. VI.

Of the Luxury of China.

SUMPTUARY laws may, in some governments, be necessary, for particular reasons. The people, by the influence of the climate, may grow so numerous, and the means of subsisting may be so uncertain, as to render an universal application to agriculture extremely necessary. As luxury, in those countries, is dangerous, their sumptuary laws should be very severe. In order, therefore, to be able to judge whether luxury ought to be encouraged or proscribed, we should examine, first, what relation there is between the number of people and the facility they have of procuring subsistence. In England, the soil produces more grain than is necessary for the maintenance of such as cultivate the land, and of those who are employed in the woollen manufactures. This country may be therefore allowed to have some trifling arts, and consequently luxury. In France, likewise, there is corn enough for the support of the husbandman and of the manufacturer. Besides, a foreign trade may bring in so many necessaries, in return for toys, that there is no danger to be apprehended from luxury.

On the contrary, in China, the women are so prolific, and the human species multiplies so fast, that the lands, though never so much cultivated, are scarcely sufficient to support the inhabitants. Here, therefore, luxury is pernicious, and the spirit of industry and œconomy is as requisite as in any republic* . They are obliged to pursue the necessary arts, and to shun those of luxury and pleasure.

This is the spirit of the excellent decrees of the Chinese emperors. “Our ancestors (says an emperor of the family of the Tangs ) held it as a maxim, that, if there was a man who did not work, or a woman that was idle, somebody must suffer cold or hunger in the empire.” And on this principle he ordered a vast number of the monasteries of bonzes to be destroyed.

The third emperor of the one-and-twentieth dynasty , to whom some precious stones were brought that had been found in a mine, ordered it to be shut up, not choosing to fatigue his people with working for a thing that could neither feed nor clothe them.

“So great is our luxury, says Kiayventi , that people adorn with embroidery the shoes of boys and girls whom they are obliged to sell.” Is employing so many people in making cloaths for one person the way to prevent a great many from wanting cloaths? There are ten men who eat the fruits of the earth to one employed in agriculture; and is this the means to preserve numbers from wanting nourishment?

[* ]Luxury has been here always prohibited.

[]In an ordinance quoted by father Du Halde, tom. 2. p. 497.

[]History of China, 21st dynasty in father Du Halde’s work, tom. 1.

[]In a discourse cited by father Du Halde, tom. 2. p. 418.