Econlib

The Library

Other Sites

Front Page arrow Titles (by Subject) arrow CHAPTER III.: the admirable law of nations born with christianity. - The Historical, Political, and Diplomatic Writings, vol. 2 (The Prince, Discourses on the First Ten Books of Titus Livius, Thoughts of a Statesman)

Return to Title Page for The Historical, Political, and Diplomatic Writings, vol. 2 (The Prince, Discourses on the First Ten Books of Titus Livius, Thoughts of a Statesman)

Search this Title:

Also in the Library:

Subject Area: Political Theory
Collection: Banned Books

CHAPTER III.: the admirable law of nations born with christianity. - Niccolo Machiavelli, The Historical, Political, and Diplomatic Writings, vol. 2 (The Prince, Discourses on the First Ten Books of Titus Livius, Thoughts of a Statesman) [1513]

Edition used:

The Historical, Political, and Diplomatic Writings of Niccolo Machiavelli, tr. from the Italian, by Christian E. Detmold (Boston, J. R. Osgood and company, 1882). Vol. 2.

Part of: The Historical, Political, and Diplomatic Writings, 4 vols.

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


CHAPTER III.

the admirable law of nations born with christianity.

1. With the Gentiles the men vanquished in war were either killed, or they remained in perpetual slavery, where they led a most miserable existence. The cities that were taken were either destroyed, or the inhabitants, after having been stripped of their goods and possessions, were expelled and scattered throughout the world, so that the unfortunate in war led the most miserable existence. But the Christian religion has been the cause that but few of the vanquished are killed, and none are kept long in captivity. For they can easily liberate themselves; and the cities, though they have a thousand times rebelled, are not destroyed, and the inhabitants are left in the enjoyment of their possessions.

2. Our Christian princes, in the midst of their conquests, show an equal affection for the cities that have become subject to them; they leave them almost all their ancient institutions, and all their industries; differing in that respect from the barbarous potentates of the East, who are devastators of the countries and destroyers of all civilization amongst men.