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• The Prince.
• Niccolo Machiavelli to the Magnificent Lorenzo, Son of Piero De’ Medici.
• Chapter I.: How Many Kinds of Principalities There Are, and In What Manner They Are Acquired.
• Chapter II.: Of Hereditary Principalities.
• Chapter III.: Of Mixed Principalities.
• Chapter IV.: Why the Kingdom of Darius, Which Was Conquered By Alexander, Did Not Revolt Against the Successors of Alexander After His Death.
• Chapter V.: How Cities Or Principalities Are to Be Governed That Previous to Being Conquered Had Lived Under Their Own Laws.
• Chapter VI.: Of New Principalities That Have Been Acquired By the Valor of the Prince and By His Own Troops.
• Chapter VII.: Of New Principalities That Have Been Acquired By the Aid of Others and By Good Fortune.
• Chapter VIII.: Of Such As Have Achieved Sovereignty By Means of Crimes.
• Chapter IX.: Of Civil Principalities.
• Chapter X.: In What Manner the Power of All Principalities Should Be Measured.
• Chapter XI.: Of Ecclesiastical Principalities.
• Chapter XII.: Of the Different Kinds of Troops, and of Mercenaries.
• Chapter XIII.: Of Auxiliaries, and of Mixed and National Troops.
• Chapter XIV.: Of the Duties of a Prince In Relation to Military Matters.
• Chapter XV.: Of the Means By Which Men, and Especially Princes, Win Applause, Or Incur Censure.
• Chapter XVI.: Of Liberality and Parsimoniousness.
• Chapter XVII.: Of Cruelty and Clemency, and Whether It Is Better to Be Loved Than Feared.
• Chapter XVIII.: In What Manner Princes Should Keep Their Faith.
• Chapter XIX.: A Prince Must Avoid Being Contemned and Hated.
• Chapter XX.: Whether the Erection of Fortresses, and Many Other Things Which Princes Often Do, Are Useful, Or Injurious.
• Chapter XXI.: How Princes Should Conduct Themselves to Acquire a Reputation.
• Chapter XXII.: Of the Ministers of Princes.
• Chapter XXIII.: How to Avoid Flatterers.
• Chapter XXIV.: The Reason Why the Princes of Italy Have Lost Their States.
• Chapter XXV.: Of the Influence of Fortune In Human Affairs, and How It May Be Counteracted.
• Chapter XXVI.: Exhortation to Deliver Italy From Foreign Barbarians.
• Discourses On the First Ten Books of Titus Livius.
• Niccolo Machiavelli to Zanobi Buondelmonte and Cosimo Rucellai, Greeting.
• First Book.
• Introduction.
• Chapter I.: Of the Beginning of Cities In General, and Especially That of the City of Rome.
• Chapter II.: Of the Different Kinds of Republics, and of What Kind the Roman Republic Was.
• Chapter III.: Of the Events That Caused the Creation of Tribunes In Rome; Which Made the Republic More Perfect.
• Chapter IV.: The Disunion of the Senate and the People Renders the Republic of Rome Powerful and Free.
• Chapter V.: To Whom Can the Guardianship of Liberty More Safely Be Confided, to the Nobles Or to the People? and Which of the Two Have Most Cause For Creating Disturbances, Those Who Wish to Acquire, Or Those Who Desire to Conserve?
• Chapter VI.: Whether It Was Possible to Establish In Rome a Government Capable of Putting an End to the Enmities Existing Between the Nobles and the People.
• Chapter VII.: Showing How Necessary the Faculty of Accusation Is In a Republic For the Maintenance of Liberty.
• Chapter VIII.: In Proportion As Accusations Are Useful In a Republic, So Are Calumnies Pernicious.
• Chapter IX.: To Found a New Republic, Or to Reform Entirely the Old Institutions of an Existing One, Must Be the Work of One Man Only.
• Chapter X.: In Proportion As the Founders of a Republic Or Monarchy Are Entitled to Praise, So Do the Founders of a Tyranny Deserve Execration.
• Chapter XI.: Of the Religion of the Romans.
• Chapter XII.: The Importance of Giving Religion a Prominent Influence In a State, and How Italy Was Ruined Because She Failed In This Respect Through the Conduct of the Church of Rome.
• Chapter XIII.: How the Romans Availed of Religion to Preserve Order In Their City, and to Carry Out Their Enterprises and Suppress Disturbances.
• Chapter XIV.: The Romans Interpreted the Auspices According to Necessity, and Very Wisely Made Show of Observing Religion, Even When They Were Obliged In Reality to Disregard It; and If Any One Recklessly Disparaged It, He Was Punished.
• Chapter XV.: How the Samnites Resorted to Religion As an Extreme Remedy For Their Desperate Condition.
• Chapter XVI.: A People That Has Been Accustomed to Live Under a Prince Preserves Its Liberties With Difficulty, If By Accident It Has Become Free.
• Chapter XVII.: A Corrupt People That Becomes Free Can With Greatest Difficulty Maintain Its Liberty.
• Chapter XVIII.: How In a Corrupt State a Free Government May Be Maintained, Assuming That One Exists There Already; and How It Could Be Introduced, If None Had Previously Existed.
• Chapter XIX.: If an Able and Vigorous Prince Is Succeeded By a Feeble One, the Latter May For a Time Be Able to Maintain Himself; But If His Successor Be Also Weak, Then the Latter Will Not Be Able to Preserve His State.
• Chapter XX.: Two Continuous Successions of Able and Virtuous Princes Will Achieve Great Results; and As Well-constituted Republics Have, In the Nature of Things, a Succession of Virtuous Rulers, Their Acquisitions and Extension Will Consequently Be Very G
• Chapter XXI.: Princes and Republics Who Fail to Have National Armies Are Much to Be Blamed.
• Chapter XXII.: What We Should Note In the Case of the Three Roman Horatii and the Alban Curatii.
• Chapter XXIII.: One Should Never Risk One’s Whole Fortune Unless Supported By One’s Entire Forces, and Therefore the Mere Guarding of Passes Is Often Dangerous.
• Chapter XXIV.: Well-ordered Republics Establish Punishments and Rewards For Their Citizens, But Never Set Off One Against the Other.
• Chapter XXV.: Whoever Wishes to Reform an Existing Government In a Free State Should At Least Preserve the Semblance of the Old Forms.
• Chapter XXVI.: A New Prince In a City Or Province Conquered By Him Should Organize Everything Anew.
• Chapter XXVII.: Showing That Men Are Very Rarely Either Entirely Good Or Entirely Bad.
• Chapter XXVIII.: Why Rome Was Less Ungrateful to Her Citizens Than Athens.
• Chapter XXIX.: Which of the Two Is Most Ungrateful, a People Or a Prince.
• Chapter XXX.: How Princes and Republics Should Act to Avoid the Vice of Ingratitude, and How a Commander Or a Citizen Should Act So As Not to Expose Himself to It.
• Chapter XXXI.: Showing That the Roman Generals Were Never Severely Punished For Any Faults They Committed, Not Even When By Their Ignorance and Unfortunate Operations They Occasioned Serious Losses to the Republic.
• Chapter XXXII.: A Republic Or a Prince Should Not Defer Securing the Good Will of the People Until They Are Themselves In Difficulties.
• Chapter XXXIII.: When an Evil Has Sprung Up Within a State, Or Come Upon It From Without, It Is Safer to Temporize With It Rather Than to Attack It Violently.
• Chapter XXXIV.: The Authority of the Dictatorship Has Always Proved Beneficial to Rome, and Never Injurious; It Is the Authority Which Men Usurp, and Not That Which Is Given Them By the Free Suffrages of Their Fellow-citizens, That Is Dangerous to Civil L
• Chapter XXXV.: The Reason Why the Creation of Decemvirs In Rome Was Injurious to Liberty, Notwithstanding That They Were Created By the Free Suffrages of the People.
• Chapter XXXVI.: Citizens Who Have Been Honored With the Higher Offices Should Not Disdain Less Important Ones.
• Chapter XXXVII.: What Troubles Resulted In Rome From the Enactment of the Agrarian Law, and How Very Wrong It Is to Make Laws That Are Retrospective and Contrary to Old Established Customs.
• Chapter XXXVIII.: Feeble Republics Are Irresolute, and Know Not How to Take a Decided Part; and Whenever They Do, It Is More the Result of Necessity Than of Choice.
• Chapter XXXIX.: The Same Accidents Often Happen to Different Peoples.
• Chapter Xl.: of the Creation of the Decemvirs In Rome, and What Is Noteworthy In It; and Where We Shall Consider Amongst Many Other Things How the Same Accidents May Save Or Ruin a Republic.
• Chapter Xli.: It Is Imprudent and Unprofitable Suddenly to Change From Humility to Pride, and From Gentleness to Cruelty.
• Chapter Xlii.: How Easily Men May Be Corrupted.
• Chapter Xliii.: Those Only Who Combat For Their Own Glory Are Good and Loyal Soldiers.
• Chapter Xliv.: a Multitude Without a Chief Is Useless; and It Is Not Well to Threaten Before Having the Power to Act.
• Chapter Xlv.: It Is a Bad Example Not to Observe the Laws, Especially On the Part of Those Who Have Made Them; and It Is Dangerous For Those Who Govern Cities to Harass the People With Constant Wrongs.
• Chapter Xlvi.: Men Rise From One Ambition to Another: First, They Seek to Secure Themselves Against Attack, and Then They Attack Others.
• Chapter Xlvii.: Although Men Are Apt to Deceive Themselves In General Matters, Yet They Rarely Do So In Particulars.
• Chapter Xlviii.: One of the Means of Preventing an Important Magistracy From Being Conferred Upon a Vile and Wicked Individual Is to Have It Applied For By One Still More Vile and Wicked, Or By the Most Noble and Deserving In the State.
• Chapter Xlix.: If Cities Which From Their Beginning Have Enjoyed Liberty, Like Rome, Have Found Difficulties In Devising Laws That Would Preserve Their Liberties, Those That Have Had Their Origin In Servitude Find It Impossible to Succeed In Making Such L
• Chapter L.: No Council Or Magistrate Should Have It In Their Power to Stop the Public Business of a City.
• Chapter Li.: a Republic Or a Prince Must Feign to Do of Their Own Liberality That to Which Necessity Compels Them.
• Chapter Lii.: There Is No Surer and Less Objectionable Mode of Repressing the Insolence of an Individual Ambitious of Power, Who Arises In a Republic, Than to Forestall Him In the Ways By Which He Expects to Arrive At That Power.
• Chapter Liii.: How By the Delusions of Seeming Good the People Are Often Misled to Desire Their Own Ruin; and How They Are Frequently Influenced By Great Hopes and Brave Promises.
• Chapter Liv.: How Much Influence a Great Man Has In Restraining an Excited Multitude.
• Chapter Lv.: Public Affairs Are Easily Managed In a City Where the Body of the People Is Not Corrupt; and Where Equality Exists, There No Principality Can Be Established; Nor Can a Republic Be Established Where There Is No Equality.
• Chapter Lvi.: the Occurrence of Important Events In Any City Or Country Is Generally Preceded By Signs and Portents, Or By Men Who Predict Them.
• Chapter Lvii.: the People As a Body Are Courageous, But Individually They Are Cowardly and Feeble.
• Chapter Lviii.: the People Are Wiser and More Constant Than Princes.
• Chapter Lix.: Leagues and Alliances With Republics Are More to Be Trusted Than Those With Princes.
• Chapter Lx.: How the Consulates and Some Other Magistracies Were Bestowed In Rome Without Regard to the Age of Persons.
• Second Book.
• Introduction.
• Chapter I.: The Greatness of the Romans Was Due More to Their Valor and Ability Than to Good Fortune.
• Chapter II.: What Nations the Romans Had to Contend Against, and With What Obstinacy They Defended Their Liberty.
• Chapter III.: Rome Became Great By Ruining Her Neighboring Cities, and By Freely Admitting Strangers to Her Privileges and Honors.
• Chapter IV.: The Ancient Republics Employed Three Different Methods For Aggrandizing Themselves.
• Chapter V.: The Changes of Religion and of Languages, Together With the Occurrence of Deluges and Pestilences, Destroy the Record of Things.
• Chapter VI.: Of the Manner In Which the Romans Conducted Their Wars.
• Chapter VII.: How Much Land the Romans Allowed to Each Colonist.
• Chapter VIII.: The Reasons Why People Leave Their Own Country to Spread Over Others.
• Chapter IX.: What the Causes Are That Most Frequently Provoke War Between Sovereigns.
• Chapter X.: Money Is Not the Sinews of War, Although It Is Generally So Considered.
• Chapter XI.: It Is Not Wise to Form an Alliance With a Prince That Has More Reputation Than Power.
• Chapter XII.: Whether It Is Better, When Apprehending an Attack, to Await It At Home, Or to Carry the War Into the Enemy’s Country.
• Chapter XIII.: Cunning and Deceit Will Serve a Man Better Than Force to Rise From a Base Condition to Great Fortune.
• Chapter XIV.: Men Often Deceive Themselves In Believing That By Humility They Can Overcome Insolence.
• Chapter XV.: Feeble States Are Always Undecided In Their Resolves; and Slow Resolves Are Invariably Injurious.
• Chapter XVI.: Wherein the Military System Differs From That of the Ancients.
• Chapter XVII.: Of the Value of Artillery to Modern Armies, and Whether the General Opinion Respecting It Is Correct.
• Chapter XVIII.: According to the Authority of the Romans and the Example of Ancient Armies We Should Value Infantry More Than Cavalry.
• Chapter XIX.: Conquests Made By Republics That Are Not Well Constituted, and Do Not Follow In Their Conduct the Example of the Romans, Are More Conducive to Their Ruin Than to Their Advancement.
• Chapter XX.: Of the Dangers to Which Princes and Republics Are Exposed That Employ Auxiliary Or Mercenary Troops.
• Chapter XXI.: The First Prætor Sent By the Romans Anywhere Was to Capua, Four Hundred Years After They Began to Make War Upon That City.
• Chapter XXII.: How Often the Judgments of Men In Important Matters Are Erroneous.
• Chapter XXIII.: How Much the Romans Avoided Half-way Measures When They Had to Decide Upon the Fate of Their Subjects.
• Chapter XXIV.: Fortresses Are Generally More Injurious Than Useful.
• Chapter XXV.: It Is an Error to Take Advantage of the Internal Dissensions of a City, and to Attempt to Take Possession of It Whilst In That Condition.
• Chapter XXVI.: Contempt and Insults Engender Hatred Against Those Who Indulge In Them, Without Being of Any Advantage to Them.
• Chapter XXVII.: Wise Princes and Republics Should Content Themselves With Victory; For When They Aim At More, They Generally Lose.
• Chapter XXVIII.: How Dangerous It Is For a Republic Or a Prince Not to Avenge a Public Or a Private Injury.
• Chapter XXIX.: Fortune Blinds the Minds of Men When She Does Not Wish Them to Oppose Her Designs.
• Chapter XXX.: Republics and Princes That Are Really Powerful Do Not Purchase Alliances By Money, But By Their Valor and the Reputation of Their Armies.
• Chapter XXXI.: How Dangerous It Is to Trust to the Representations of Exiles.
• Chapter XXXII.: Of the Method Practised By the Romans In Taking Cities.
• Chapter XXXIII.: The Romans Left the Commanders of Their Armies Entirely Uncontrolled In Their Operations.
• Third Book.
• Chapter I.: To Insure a Long Existence to Religious Sects Or Republics, It Is Necessary Frequently to Bring Them Back to Their Original Principles.
• Chapter II.: It May At Times Be the Highest Wisdom to Simulate Folly.
• Chapter III.: To Preserve the Newly Recovered Liberty In Rome, It Was Necessary That the Sons of Brutus Should Have Been Executed.
• Chapter IV.: A Prince Cannot Live Securely In a State So Long As Those Live Whom He Has Deprived of It.
• Chapter V.: Of the Causes That Make a King Lose the Throne Which He Has Inherited.
• Chapter VI.: Of Conspiracies.
• Chapter VII.: The Reasons Why the Transitions From Liberty to Servitude and From Servitude to Liberty Are At Times Effected Without Bloodshed, and At Other Times Are Most Sanguinary.
• Chapter VIII.: Whoever Wishes to Change the Government of a Republic Should First Consider Well Its Existing Condition.
• Chapter IX.: Whoever Desires Constant Success Must Change His Conduct With the Times.
• Chapter X.: A General Cannot Avoid a Battle When the Enemy Is Resolved Upon It At All Hazards.
• Chapter XI.: Whoever Has to Contend Against Many Enemies May Nevertheless Overcome Them, Though He Be Inferior In Power, Provided He Is Able to Resist Their First Efforts.
• Chapter XII.: A Skilful General Should Endeavor By All Means In His Power to Place His Soldiers In the Position of Being Obliged to Fight, and As Far As Possible Relieve the Enemy of Such Necessity.
• Chapter XIII.: Whether an Able Commander With a Feeble Army, Or a Good Army With an Incompetent Commander, Is Most to Be Relied Upon.
• Chapter XIV.: Of the Effect of New Stratagems and Unexpected Cries In the Midst of Battle.
• Chapter XV.: An Army Should Have But One Chief: a Greater Number Is Detrimental.
• Chapter XVI.: In Times of Difficulty Men of Merit Are Sought After, But In Easy Times It Is Not Men of Merit, But Such As Have Riches and Powerful Relations, That Are Most In Favor.
• Chapter XVII.: A Person Who Has Been Offended Should Not Be Intrusted With an Important Administration and Government.
• Chapter XVIII.: Nothing Is More Worthy of the Attention of a Good General Than to Endeavor to Penetrate the Designs of the Enemy.
• Chapter XIX.: Whether Gentle Or Rigorous Measures Are Preferable In Governing the Multitude.
• Chapter XX.: An Act of Humanity Prevailed More With the Faliscians Than All the Power of Rome.
• Chapter XXI.: Why Hannibal By a Course of Conduct the Very Opposite of That of Scipio Yet Achieved the Same Success In Italy As the Latter Did In Spain.
• Chapter XXII.: How Manlius Torquatus By Harshness, and Valerius Corvinus By Gentleness, Acquired Equal Glory.
• Chapter XXIII.: The Reasons Why Camillus Was Banished From Rome.
• Chapter XXIV.: The Prolongation of Military Commands Caused Rome the Loss of Her Liberty.
• Chapter XXV.: Of the Poverty of Cincinnatus, and That of Many Other Roman Citizens.
• Chapter XXVI.: How States Are Ruined On Account of Women.
• Chapter XXVII.: Of the Means For Restoring Union In a City, and of the Common Error Which Supposes That a City Must Be Kept Divided For the Purpose of Preserving Authority.
• Chapter XXVIII.: The Actions of Citizens Should Be Watched, For Often Such As Seem Virtuous Conceal the Beginning of Tyranny.
• Chapter XXIX.: The Faults of the People Spring From the Faults of Their Rulers.
• Chapter XXX.: A Citizen Who Desires to Employ His Authority In a Republic For Some Public Good Must First of All Suppress All Feeling of Envy: and How to Organize the Defence of a City On the Approach of an Enemy.
• Chapter XXXI.: Great Men and Powerful Republics Preserve an Equal Dignity and Courage In Prosperity and Adversity.
• Chapter XXXII.: Of the Means Adopted By Some to Prevent a Peace.
• Chapter XXXIII.: To Insure Victory the Troops Must Have Confidence In Themselves As Well As In Their Commander.
• Chapter XXXIV.: How the Reputation of a Citizen and the Public Voice and Opinion Secure Him Popular Favor; and Whether the People Or Princes Show Most Judgment In the Choice of Magistrates.
• Chapter XXXV.: Of the Danger of Being Prominent In Counselling Any Enterprise, and How That Danger Increases With the Importance of Such Enterprise.
• Chapter XXXVI.: The Reason Why the Gauls Have Been and Are Still Looked Upon At the Beginning of a Combat As More Than Men, and Afterwards As Less Than Women.
• Chapter XXXVII.: Whether Skirmishes Are Necessary Before Coming to a General Action, and How to Know a New Enemy If Skirmishes Are Dispensed With.
• Chapter XXXVIII.: What Qualities a Commander Should Possess to Secure the Confidence of His Army.
• Chapter XXXIX.: A General Should Possess a Perfect Knowledge of the Localities Where He Is Carrying On a War.
• Chapter Xl.: Deceit In the Conduct of a War Is Meritorious.
• Chapter Xli.: One’s Country Must Be Defended, Whether With Glory Or With Shame; It Must Be Defended Anyhow.
• Chapter Xlii.: Promises Exacted By Force Need Not Be Observed.
• Chapter Xliii.: Natives of the Same Country Preserve For All Time the Same Characteristics.
• Chapter Xliv.: Impetuosity and Audacity Often Achieve What Ordinary Means Fail to Attain.
• Chapter Xlv.: Whether It Is Better In Battle to Await the Shock of the Enemy, and Then to Attack Him, Or to Assail Him First With Impetuosity.
• Chapter Xlvi.: the Reasons Why the Same Family In a City Always Preserves the Same Characteristics.
• Chapter Xlvii.: Love of Country Should Make a Good Citizen Forget Private Wrongs.
• Chapter Xlviii.: Any Manifest Error On the Part of an Enemy Should Make Us Suspect Some Stratagem.
• Chapter Xlix.: a Republic That Desires to Maintain Her Liberties Needs Daily Fresh Precautions: It Was By Such Merits That Fabius Obtained the Surname of Maximus.
• Thoughts of a Statesman.
• Prefatory Note.
• Niccolo Machiavelli to His Son Bernardo.
• Chapter I.: Religion.
• Chapter II.: Peace and War.
• Chapter III.: The Admirable Law of Nations Born With Christianity.
• Chapter IV.: Vices That Have Made the Great the Prey of the Small.
• Chapter V.: Laws.
• Chapter VI.: Justice.
• Chapter VII.: Public Charges.
• Chapter VIII.: Of Agriculture, Commerce, Population, Luxury, and Supplies.
• Chapter IX.: The Evils of Idleness.
• Chapter X.: Ill Effects of a Corrupt Government.
• Chapter XI.: Notable Precepts and Maxims.
• Chapter XII.: Beautiful Example of a Good Father of a Family.
• Chapter XIII.: The Good Prince.
• Chapter XIV.: Of the Ministers.
• Chapter XV.: The Tyrant Prince.
• Chapter XVI.: Praise and Safety of the Good Prince, and Infamy and Danger of the Tyrant.

CHAPTER XXII.

how manlius torquatus by harshness, and valerius corvinus by gentleness, acquired equal glory.

There were in Rome at the same time two distinguished generals, Manlius Torquatus and Valerius Corvinus. Equals in bravery, triumphs, and reputation, they achieved these advantages, so far as the enemy was concerned, by the same merits and conduct; but as regards their armies, and the treatment of their men, their manner differed widely. Manlius commanded with the utmost severity, and subjected his soldiers without intermission to great labor and fatigue. Valerius, on the other hand, treated his soldiers with the highest degree of humanity and affability. Thus the one, by way of securing the obedience of his troops, had his own son put to death, whilst the other never injured any one. Nevertheless, with such difference of manner, both obtained the same success against the enemy and in favor of the republic, as well as in their own interests. For no soldier ever resisted their orders to fight, or ever rebelled against them, or in the slightest way opposed their will; although Manlius commanded with such harshness, that the Romans gave the name of “Manlian decrees” to all such as exceeded the ordinary severity. We have to examine now, first, whence it came that Manlius deemed it necessary to be so rigid, whilst Valerius was so humane; and, next, how it was that both these opposite methods produced the same effect; and, finally, which of the two it is best and most advantageous to imitate.

If we carefully consider the character of Manlius from the time that Titus Livius first begins to mention him, we shall find that he was a man of exceeding courage, devoted to his father and to his country, and most respectful to his superiors. These things we know from his defence of his father against a Tribune; from his single combat with a Gaul, whom he slew; and from the words which he addressed to the Consul before engaging in that combat: “I will never fight against the enemy without your orders, not even if I were perfectly certain of victory.” When a man of this character comes to command, he desires to have all men like himself; his vigorous character is reproduced in his orders; and these once given, he will require their strict observance. For it is a certain rule, that he who gives severe orders must see them executed with severity, otherwise he will find himself deceived. And here we may note that he who wishes to be obeyed must know how to command; and those give proof of knowing this who properly estimate their own strength with reference to that of those who have to obey, and who commands only when he finds them to bear a proper proportion to each other, and who abstains from commanding when that proportion is wanting. And therefore it was said by a wise man, that to hold the government of a republic by violence, it was necessary that there should be a proper proportion between him who holds by force and those whom he thus subjects to his control. And whenever that just proportion exists, he may expect his tenure of power to be enduring. But when the oppressed is more powerful than the oppressor, then the latter will daily have occasion to fear his overthrow.

But to return to our subject, I say that to give vigorous orders requires a vigorous mind; and he who has that strength of mind, and commands, cannot enforce the execution of his orders by gentle means. And he who lacks such vigor of mind must be careful not to order anything extraordinary; but in ordinary matters he may act with his natural gentleness, for ordinary punishments are not imputed to the prince, but to the laws and to the necessity of preserving order. We must believe then that Manlius was constrained to the exercise of so much rigor by the excessive severity of his orders, to which he was impelled by his natural character. Such severity is useful in a republic, because it brings her back to her first principles, and to her ancient virtue. A republic would be perpetual that has the good fortune often to find men who by their example restore the laws to their original purity and force, (as we have said elsewhere,) and not only prevent her from falling into decadence, but rather carry her in the opposite direction. Thus Manlius was one of those who by the strictness of his commands kept up the military discipline in Rome; constrained to this, first by his natural character, and next by the desire for the strict observance of those orders which his innate temperament had caused him to issue. Valerius, on the other hand, was able to act according to his naturally gentle and humane character, for he asked nothing more of his troops than a compliance with those duties to which the Roman armies were accustomed. The enforcement of this discipline, being wisely regulated, and not being made onerous to the soldiers, sufficed to make him honored; so that Valerius had no occasion to punish, as there were none that transgressed this discipline; and if perchance there had been any, they would have imputed their punishment (as has been said) to the established regulations, and not to the cruelty of their chief. Valerius was thus enabled to indulge the promptings of his natural humanity, by which he secured the contentment and good will of his soldiers. Thus these two generals, being equally obeyed, achieved the same results by two entirely different methods. Those who attempt to imitate them expose themselves to contempt and hatred, which can only be avoided by the possession of extraordinary merits, as I have said when speaking of Hannibal and Scipio.

It remains for us now to examine which of these two methods is the best, and this I believe to be a debatable question, for both have been equally praised by the writers. Nevertheless, those who have written on the subject of the proper conduct of princes incline more to the method of Valerius than to that of Manlius; and Xenophon, whom I have already quoted, in relating several instances of the humanity of Cyrus, speaks of him very much as Titus Livius does of Valerius. When this distinguished Roman was named Consul and marched against the Samnites, he addressed his soldiers on the eve of battle in the same spirit of humanity that characterized all his acts. After reporting his address, Titus Livius says: “No other general was ever more familiar with his soldiers; he cheerfully shared all the fatigues with the lowest of his men. In the various military games, such as contests of strength or speed, he never objected to measuring himself with the first that offered; and whether victorious or defeated, he ever preserved the same countenance and the same affability. In his actions he was ever courteous and benign, and in speech, ever as mindful of the liberty of others as of his own dignity. In the exercise of the magistratures he was the same as when a solicitant for them, which best characterizes the true friend of popular government.” Titus Livius speaks no less honorably of Manlius, and shows that his severity in having his own son put to death rendered the army so obedient to him, that it enabled him to achieve the victory over the Latians; and he goes on to praise him to that degree, that, after having related all the particulars of the battle, and the difficulties and perils which the Roman troops had to encounter in the achievement of that victory, he concludes by attributing it exclusively to the valor of Manlius. And in comparing the forces of the Roman armies, he affirms again that the victory had been assured by that portion which was commanded by Manlius. Thus, in examining all that writers have said upon the subject of our discourse, it is difficult to arrive at a precise judgment. Nevertheless, so as not to leave the matter undecided, I say that the conduct of Manlius is more praiseworthy and less perilous for a citizen who lives under the laws of a republic; inasmuch as it operates entirely for the benefit of the state, and can never favor private ambition. For by such conduct a man can never create any partisans for himself; severe towards everybody, and devoted only to the public good, a commander by such means will never gain any particular friends, such as we have called partisans. Thus this course of conduct can only be of the greatest benefit and value in a republic, as it looks only to the public good, and is in no way open to the suspicion of individual usurpation. But with the system of Valerius, quite the contrary is the case; for although it produces the same effects so far as the public service is concerned, yet it is calculated to inspire doubts and mistrust, on account of the special devotion of the soldiers to their chief to which it will give rise, and which might be productive of bad effects against the public liberty, in case of his being continued in command for any length of time. And if no such evil results were caused by the humane conduct of Valerius Publicola, it must be attributed to the fact, that the minds of the Romans were not yet corrupt, and that he did not remain in continuous command for any great length of time.

But if the question were with regard to a prince, as Xenophon treats it, then we should in all respects take Valerius for a model, and not Manlius; for a prince should aim at having the obedience and affection of his soldiers, as well as of his subjects. His strict observance of the laws will insure him obedience and the reputation of being virtuous; and his affability, humanity, and benevolence, and the other good qualities of Valerius, and of those which Xenophon praise in Cyrus, will make him beloved. For the affections of the people for a prince, and the devotion to him of the army, accord perfectly well with all the other interests of the state. But in a republic, the exclusive devotion of the army to its chief does not accord with the other institutions, which oblige him to observe the laws and obey the civil magistrates. We read in the ancient history of the Venetian republic, that, on one occasion when their galleys returned to the city, a quarrel occurred between the sailors and the people, which increased to a tumult and a resort to arms. Neither the public force, nor the respect for the principal citizens, nor the fear of the magistrates, could quell this disturbance; but the sudden appearance of a gentleman who the year before had commanded these mariners, and had won their affection, caused them to desist from the fight and to depart. The prompt submission of the sailors to this gentleman excited the suspicions of the Senate to that degree, that they deemed it well to assure themselves of him by imprisonment and death.

I conclude, then, that the character and conduct of Valerius is advantageous in a prince, but pernicious in a citizen, not only as regards his country, but also in regard to himself; pernicious for the state, because they prepare the way for a tyranny; and for himself, because in rendering him suspect to his fellow-citizens, it constrains them to take precautions against him that will prove detrimental to him. And, on the other hand, I affirm that the severity of Manlius is dangerous to the interests of a prince, but favorable to a citizen, and above all to the country. And it seldom turns to his prejudice, unless the hatred which it excites should be embittered by the suspicions which his great reputation and other virtues may inspire; as we will show when speaking of Camillus in the next chapter.