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Front Page arrow Titles (by Subject) arrow CHAPTER XLIII.: those only who combat for their own glory are good and loyal soldiers. - The Historical, Political, and Diplomatic Writings, vol. 2 (The Prince, Discourses on the First Ten Books of Titus Livius, Thoughts of a Statesman)

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Subject Area: Political Theory
Collection: Banned Books

CHAPTER XLIII.: those only who combat for their own glory are good and loyal soldiers. - Niccolo Machiavelli, The Historical, Political, and Diplomatic Writings, vol. 2 (The Prince, Discourses on the First Ten Books of Titus Livius, Thoughts of a Statesman) [1513]

Edition used:

The Historical, Political, and Diplomatic Writings of Niccolo Machiavelli, tr. from the Italian, by Christian E. Detmold (Boston, J. R. Osgood and company, 1882). Vol. 2.

Part of: The Historical, Political, and Diplomatic Writings, 4 vols.

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CHAPTER XLIII.

those only who combat for their own glory are good and loyal soldiers.

We will consider in this chapter how great a difference there is between an army that is well disposed, and which fights for its own glory, and one that is ill disposed, and has to fight only for the ambition of another; for whilst the Roman armies were habitually victorious under the Consuls, they were invariably beaten under the Decemvirs. This example in part explains the reasons of the uselessness of mercenary troops, who have nothing to make them fight but the small stipend they receive, which is not and cannot be sufficient to make them loyal, or so devoted as to be willing to die for you. For armies that have no such affection towards him for whom they fight as to make them his partisans, will never have bravery enough to resist an enemy who has the least courage. And as this love and devotion can only be found in your own subjects, it is necessary for the purpose of holding a government, or to maintain a republic or kingdom, to have your army composed of your own subjects, as will be seen to have been done by all those whose armies have achieved great successes. The Roman armies under the Decemvirs had the same courage as before, but they had not the same disposition, and therefore did not achieve the customary good results. But so soon as the rule of the Decemvirs had been destroyed, and the armies began again to fight as freemen, they became animated by their ancient spirit, and consequently their enterprises resulted happily, as of old.