The Online Library of Liberty

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• Of Human Understanding. Part Ii
• Book III.
• Chap. VII.: Of Particles.
• Chap. VIII.: Of Abstract and Concrete Terms.
• Chap. IX.: Of the Imperfection of Words.
• Chap. X.: Of the Abuse of Words.
• Chap. XI.: Of the Remedies of the Foregoing Imperfections and Abuses.
• Book IV.
• Chap. I.: Of Knowledge In General.
• Chap. II.: Of the Degrees of Our Knowledge.
• Chap. III.: Of the Extent of Human Knowledge.
• Chap. IV.: Of the Reality of Knowledge.
• Chap. V.: Of Truth In General.
• Chap. VI.: Of Universal Propositions, Their Truth and Certainty.
• Chap. VII.: Of Maxims.
• Chap. VIII.: Of Trifling Propositions.
• Chap. IX.: Of Our Knowledge of Existence.
• Chap. X.: Of Our Knowledge of the Existence of a God.
• Chap. XI.: Of Our Knowledge of the Existence of Other Things.
• Chap. XII.: Of the Improvement of Our Knowledge.
• Chap. XIII.: Some Farther Considerations Concerning Our Knowledge.
• Chap. XIV.: Of Judgment.
• Chap. XV.: Of Probability.
• Chap. XVI.: Of the Degrees of Assent.
• Chap. XVII.: Of Reason.
• Chap. XVIII.: Of Faith and Reason, and Their Distinct Provinces.
• Chap. XIX.: Of Enthusiasm.
• Chap. XX.: Of Wrong Assent, Or Errour.
• Chap. XXI.: Of the Division of the Sciences.
• A Defence of Mr. Locke’s Opinion Concerning Personal Identity.
• Appendix.
• Of the Conduct of the Understanding.
• Some Thoughts Concerning Reading and Study For a Gentleman.
• Elements of Natural Philosophy.
• Chapter I.: Of Matter and Motion.
• Chap. II.: Of the Universe.
• Chap. III.: Of Our Solar System.
• Chap. IV.: Of the Earth, Considered As a Planet.
• Chap. V.: Of the Air and Atmosphere.
• Chap. VI.: Of Meteors In General.
• Chap. VII.: Of Springs, Rivers, and the Sea.
• Chap. VIII.: Of Several Sorts of Earth, Stones, Metals, Minerals, and Other Fossils.
• Chap. IX.: Of Vegetables, Or Plants.
• Chap. X.: Of Animals.
• Chap. XI.: Of the Five Senses.
• Chap. XII.: Of the Understanding of Man.
• A New Method of a Common-place-book. Translated Out of the French From the Second Volume of the Bibliotheque Universelle.

CHAP. IX.

Of our Knowledge of Existence.

General certain propositions concern not existence.

§ 1. Hitherto we have only considered the essences of things, which being only abstract ideas, and thereby removed in our thoughts from particular existence (that being the proper operation of the mind, in abstraction, to consider an idea under no other existence, but what it has in the understanding) gives us no knowledge of real existence at all. Where by the way we may take notice, that universal propositions, of whose truth or falsehood we can have certain knowledge, concern not existence; and farther, that all particular affirmations or negations, that would not be certain if they were made general, are only concerning existence; they declaring only the accidental union or separation of ideas in things existing, which, in their abstract natures, have no known necessary union or repugnancy.

A threefold knowledge of existence.

§ 2. But leaving the nature of propositions and different ways of predication to be considered more at large in another place, let us proceed now to inquire concerning our knowledge of the existence of things, and how we come by it. I say then, that we have the knowledge of our own existence by intuition; of the existence of God by demonstration; and of other things by sensation.

Our knowledge of our own existence is intuitive.

§ 3. As for our own existence, we perceive it so plainly, and so certainly, that it neither needs nor is capable of any proof. For nothing can be more evident to us, than our own existence; I think, I reason, I feel pleasure and pain: can any of these be more evident to me, than my own existence? if I doubt of all other things, that very doubt makes me perceive my own existence, and will not suffer me to doubt of that. For if I know I feel pain, it is evident I have as certain perception of my own existence, as of the existence of the pain I feel: or if I know I doubt, I have as certain perception of the existence of the thing doubting, as of that thought which I call doubt. Experience then convinces us, that we have an intuitive knowledge of our own existence, and an internal infallible perception that we are. In every act of sensation, reasoning, or thinking, we are conscious to ourselves of our own being; and, in this matter, come not short of the highest degree of certainty.