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47: [Connecticut Oath of Fidelity] - Donald S. Lutz, Colonial Origins of the American Constitution: A Documentary History [1998]

Edition used:

Colonial Origins of the American Constitution: A Documentary History, ed. Donald S. Lutz (Indianapolis: Liberty Fund 1998).

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


47

[Connecticut Oath of Fidelity]

Text taken in full, with the original spelling, from Trumbull and Hoadly, Public Records, vol. 1, 54.

This document is sometimes referred to as the Connecticut Oath of Agreement. It can be compared with documents 4, 5, 9, 15, 16, and 65, as well as with the oaths internal to such longer codes, compacts, and constitutions, as found in documents 20, 26, 39, and 43. At least a dozen other long documents, including those adopted in middle and southern colonies, refer to citizenship oaths and oaths of other types that must be taken but are not reproduced in the documents themselves. To these oaths must be added the oaths of shorter political covenants. Colonial America was flooded with oath taking as a primary means of achieving compliance, membership, citizenship, and accountability.

An Oath for Paqua’ and the Plantations There:

I A.B. being by the Pruidence of God an inhabitant wthin the Jurisdiction of Conectecotte, doe acknowledge my selfe to be subject to the gourment thereof, and doe sweare by the great and dreadfull name of the eur liueing God to be true and faythfull vnto the same, and doe submitt boath my Prson & estate thereunto, according to all the holsome lawes & orders that ether are or hereafter shall be there made by lawfull authority: And that I will nether plott nor practice any euell agaynst the same, nor consent to any that shall so doe, but will tymely discour the same to lawfull authority established there; and that I will maynetayne, as in duty I am bownd, the honor of the same & of the lawfull Magestrats thereof, promoteing the publike good thereof, whilst I shall so continue an Inhabitant there, and whensour I shall give my vote, suffrage or prxy, being cauled thereunto touching any matter wch conserns this Commonwelth, I will giue yt as in my conscience may conduce to the best good of the same, wch out of respect of prson or favor of any man; So helpe me God in the Lo: Jesus Christ.