The Online Library of Liberty

A project of Liberty Fund, Inc.

• Alphabetical List of Authors
• Illustrations
• Introduction
• Note On the Texts
• Part One: Colonial Settlements and Societies
• Virginia Articles, Laws, and Orders I610–11
• The Mayflower Compact November 11, 1620
• Fundamental Orders of Connecticut January 14, 1639
• The Massachusetts Body of Liberties December 1641
• Charter of Liberties and Frame of Government of the Province of Pennsylvania In America May 5, 1682
• Dorchester Agreement October 8, 1633
• Maryland Act For Swearing Allegiance 1638: Plymouth Oath of Allegiance and Fidelity 1625
• Little Speech On Liberty
• Copy of a Letter From Mr. Cotton to Lord Say and Seal
• Part Two: Religious Society and Religious Liberty In Early America
• The Bloody Tenent, of Persecution, For Cause of Conscience
• A Platform of Church Discipline
• Providence Agreement August 20, 1637: Maryland Act For Church Liberties 1638: Pennsylvania Act For Freedom of Conscience December 7, 1682
• Worcestriensis 1776
• Thanksgiving Proclamation and Letters to Religious Associations
• Farewell Address
• The Rights of Conscience Inalienable
• Letter to the Danbury Baptist Association
• Part Three: Defending the Charters
• Magna Charta 1215
• Petition of Right 1628
• An Account of the Late Revolution In New England and Boston Declaration of Grievances: Boston Declaration of Grievances
• The English Bill of Rights 1689
• The Stamp Act March 22, 1765
• Braintree Instructions
• Resolutions of the Virginia House of Burgesses June 1765: Declarations of the Stamp Act Congress October 24, 1765
• The Rights of the British Colonies Asserted and Proved
• The Act Repealing the Stamp Act March 18, 1766; the Declaratory Act, 1766
• Part Four: the War For Independence
• A Discourse At the Dedication of the Tree of Liberty
• Letters From a Farmer In Pennsylvania, Letters V and Ix
• Declaration and Resolves of the First Continental Congress October 14, 1774
• Virginia Bill of Rights June 12, 1776
• On Civil Liberty, Passive Obedience, and Non-resistance
• Common Sense
• The Declaration of Independence July 4, 1776
• Part Five: a New Constitution
• Thoughts On Government
• Articles of Confederation 1778
• The Essex Result April 29, 1778
• Northwest Ordinance 1787
• Albany Plan of Union July 10, 1754
• Virginia and New Jersey Plans 1787
• The Constitution of the United States of America 1787
• The Federalist , Papers 1, 9, 10, 39, 47–51, 78
• Address of the Minority of the Pennsylvania Convention December 12, 1787
• An Examination of the Leading Principles of the Federal Constitution
• Part Six: the Bill of Rights
• The Federalist , Papers 84 and 85
• Letter I
• Essay I
• Letter Iii
• Memorial and Remonstrance Against Religious Assessments: Virginia Bill For Establishing Religious Freedom
• Speech Introducing Proposed Constitutional Amendments: Debate Over First Amendment Language August 15, 1789: The First Ten Amendments to the Constitution, Or the Bill of Rights 1789
• Commentaries On the Constitution of the United States
• The People V. Ruggles
• Marbury V. Madison
• Barron V. The Mayor and City Council of Baltimore
• Part Seven: State Versus Federal Authority
• Essay V: “brutus” 1787
• Chisholm V. Georgia: U.s. Constitution, Eleventh Amendment 1787
• The Alien and Sedition Acts June 25, 1798: Virginia Resolutions December 21, 1798: Kentucky Resolutions November 10, 1798: Counter-resolutions of Other States 1799: Report of Virginia House of Delegates 1799
• The Duty of Americans, At the Present Crisis
• Report of the Hartford Convention 1815
• Commentaries On the Constitution of the United States: a Familiar Exposition of the Constitution of the United States
• Part Eight: Forging a Nation
• Opinion Against the Constitutionality of a National Bank: Opinion As to the Constitutionality of the Bank of the United States
• Veto Message
• Veto Message
• Commentaries On the Constitution of the United States
• Address to the Young Men’s Lyceum of Springfield, Illinois: Address to the Wisconsin State Agricultural Society, Milwaukee, Wisconsin
• Newspaper Editorials: “direct Taxation” April 22, 1834: “chief Justice Marshall” July 28, 1835: “the Despotism of the Majority” March 25, 1837: “morals of Legislation” April 15, 1837: “the Morals of Politics” June 3, 1837
• Speech On Electioneering
• Speech Before the U.s. Senate (webster): Speech Before the U.s. Senate (hayne)
• Fort Hill Address
• Part Nine: Prelude to War
• Laws Regulating Servants and Slaves, 1630–1852
• “slavery” “agriculture and the Militia”
• The Missouri Compromise 1820–21
• Newspaper Editorials: “governor Mcduffie’s Message” February 10, 1835: “the Question of Slavery Narrowed to a Point” April 15, 1837: “‘abolition Insolence’” July 29, 1837
• Senate Speeches On the Compromise of 1850 Speech On the Slavery Question
• Second Fugitive Slave Law September 18, 1850: Ableman V. Booth (62 Us 506)
• Scott V. Sandford
• The Relative Position and Treatment of the Negroes the Abolitionists—consistency of Their Labors
• What Is Slavery? Slavery Is Despotism
• Kansas-nebraska Act 1856: Fifth Lincoln-douglas Debate October 7, 1858
• Bibliography

Letter to the Danbury Baptist Association

thomas jefferson

January 1, 1802

Jefferson’s letter to the Danbury Baptist Association expresses the belief that religious and public life should be kept strictly separate. In the letter, Jefferson articulates only one of several American views on the proper relationship between religion and politics.

Letter to the Danbury Baptist Association

To Messrs. Nehemiah Dodge, Ephram Robbins, and Stephen S. Nelson, a Committee of the Danbury Baptist Association, in the State of Connecticut

January 1, 1802

Gentlemen,—The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist Association, give me the highest satisfaction. My duties dictate a faithful and zealous pursuit of the interests of my constituents, and in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between church and State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection and blessing of the common Father and Creator of man, and tender you for yourselves and your religious association, assurances of my high respect and esteem.

part three

Defending the Charters

Immigrants to America brought with them a long tradition of chartered rights. In determining the limits of political authority, they looked to a rich history, encapsulated in several important documents, of social and political custom. From Magna Charta, or the “Great Charter,” of 1215 through the English Bill of Rights, Englishmen had won successive victories in their battles (sometimes literally fought with fire and sword) to limit their king’s ability to imprison subjects indefinitely without trial, try subjects in arbitrary ways, quarter troops in subjects’ homes, and otherwise do as he wished with those whom he ruled.

The colonists ruled themselves under their own charters, or grants from the king. These charters gave them certain rights and reserved others for the king, his ministers, or other governing persons or bodies (for example, a proprietary or royal governor). Americans believed that these charters established their rights, as English subjects, to all the other rights derived from Magna Charta. The king and parliament of Great Britain did not accept this view. The result was a long history of tension between colonials and the government in the mother country. It was during this time of tension that Americans developed a distinctive reading of their history and their rights as English subjects and human beings.