|
|
Front Page Titles (by Subject) LETTER XXXVI. - The Works of Vicesimus Knox, vol. 5
LETTER XXXVI. - Vicesimus Knox, The Works of Vicesimus Knox, vol. 5 [1824]Edition used:The Works of Vicesimus Knox, D.D. with a Biographical Preface. In Seven Volumes (London: J. Mawman, 1824). Vol. 5.
About Liberty Fund:Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals. Copyright information:The text is in the public domain.
Fair use statement:
This material is put online to further the educational goals of Liberty Fund, Inc. Unless otherwise stated in the Copyright Information section above, this material may be used freely for educational and academic purposes. It may not be used in any way for profit.
- To the Right Honourable Charles James Fox.
- Preface.
- Personal Nobility Or , Letters to a Young Noble Man
- Letter I.
- Letter II.
- Letter III.
- Letter IV.
- Letter V.
- Letter VI.
- Letter VII.
- Letter VIII.
- Letter IX.
- Letter X.
- Letter XI.
- Letter XII.
- Letter XIII.
- Letter XIV.
- Letter XV.
- Letter XVI.
- Letter XVII.
- Letter XVIII.
- Letter XIX.
- Letter XX.
- Letter XXI.
- Letter XXII.
- Letter XXIII.
- Letter XXIV.
- Letter XXV.
- Letter XXVI.
- Letter XXVII.
- Letter XXVIII.
- Letter XXIX.
- Letter XXX.
- Letter XXXI.
- Letter XXXII.
- Letter XXXIII.
- Letter XXXIV.
- Letter XXXV.
- Letter XXXVI.
- Letter XXXVII.
- Letter XXXVIII.
- Letter XXXIX.
- Letter Xl.
- Letter Xli.
- Letter Xlii.
- Letter Xliii.
- Letter Xliv.
- Letter Xlv.
- Letter Xlvi.
- Letter Xlvii.
- Letter Xlviii.
- Letter Xlix.
- Letter L.
- Letter Li.
- Letter Lii.
- Letter Liii.
- Letter Liv.
- Letter Lv.
- Letter Lvi.
- Letter Lvii.
- The Spirit of Despotism.
- Preface.
- Section I.: Introductory.
- Section II. Oriental Manners, and the Ideas Imbibed In Youth, Both In the West and East Indies, Favourable to the Spirit of Despotism.
- Section III. Certain Circumstances In Education Which Promote the Spirit of Despotism.
- Section IV. Corruption of Manners Has a Natural Tendency to Promote the Spirit of Despotism.
- Section V. An Abhorrence of Despotism and an Ardent Love of Liberty Perfectly Consistent With Order and Tranquillity; and the Natural Consequence of Well-informed Understandings and Benevolent Dispositions.
- Section VI. On the Venality of the Press Under the Influence of the Despotic Spirit, and Its Effects In Diffusing That Spirit.
- Section VII. The Fashionable Invectives Against Philosophy and Reason, a Proof of the Spirit of Despotism.
- Section VIII. Of Loyalty, and Certain Mistaken Ideas of It.
- Section IX. On Taking Advantage of Popular Commotions, Accidental Excesses, and Foreign Revolutions, to Extend Prerogative and Power, and Encroach On the Liberties of the People.
- Section X. When Human Life Is Held Cheap, It Is a Symptom of a Prevailing Spirit of Despotism.
- Section XI. Indifference of the Middle and Lower Classes of the People to Public Affairs, Highly Favourable to the Encroachments of the Tory Principle, and Therefore to the Spirit of Despotism.
- Section XII. The Despotic Spirit Is Inclined to Discourage Commerce, As Unfavourable to Its Purposes.
- Section XIII. The Spirit of Despotism Displaying Itself In Private Life, and Proceeding Thence to Avail Itself of the Church and the Military.
- Section XIV. The Despotic Spirit Inclined to Avail Itself of Spies, Informers, False Witnesses, Pretended Conspiracies, and Self-interested Associations Affecting Patriotism.
- Section XV. The Manners of Tory Courtiers, and of Those Who Ape Them, As People of Fashion, Inconsistent With Manliness, Truth, and Honesty; and Their Prevalence Injurious to a Free Constitution, and the Happiness of Human Nature.
- Section XVI. The Spirit of Truth, Liberty, and Virtue, Public As Well As Private, Chiefly to Be Found In the Middle Ranks of the People.
- Section XVII. On Debauching the Minds of the Rising Generation and a Whole People, By Giving Them Military Notions In a Frée and Commercial Country.
- Section XVII. Levity, Effeminacy, Ignorance, and Want of Principle In Private Life, Inimical to All Public Virtue, and Favourable to the Spirit of Despotism.
- Section XIX. Certain Passages In Dr. Brown’s “estimate” Which Deserve the Serious Consideration of All Who Would Oppose the Subversion of a Free Constitution By Corruption of Manners and Principles, and By Undue Influence.
- Section XX. On Several Subjects Suggested By Lord Melcombe’s Diary; Particularly the Practice of Bartering the Cure of Souls For the Corruption of Parliament.
- Section XXI. On Choosing Rich Men, Without Parts, Spirit, Or Liberality, As Representatives In the National Council.
- Section XXII. Of the Despotic Influence of Great Merchants Over Their Subalterns, of Customers Over Their Tradesmen, and Rich Trading Companies Over Their Various Dependents, In Compelling Them to Vote For Court Candidates For Seats In Parliment, Merely T
- Section XXIII. Of the Pageantry of Life; That It Originates In the Spirit of Despotism; and Contributes to It, Without Advancing Private Any More Than Public Felicity.
- Section XXIV. Insolence of the Higher Orders to the Middle Ranks and the Poor; With Their Affected Condescension, In Certain Circumstances, to the Lowest of the People.
- Section XXV. Of a Natural Aristocracy.
- Section XXVI. The Excessive Love of Distinction and Power Which Prevails Wherever the Spirit of Despotism Exists, Deadens Some of the Finest Feelings of the Heart, and Counteracts the Laws of Nature.
- Section XXVII. On the Opinion That the People Are Annihilated Or Absorbed In Parliament; That the Voice of the People Is No Where to Be Heard But In Parliament; and On Similar Doctrines, Tending to Depreciate the People.
- Section XXVIII. The Fashionable Contempt Thrown On Mr. Locke, and His Writings In Favour of Liberty; and On Other Authors and Books Espousing the Same Cause.
- Section XXIX. Of the Despotism of Influence; While the Forms of a Free Constitution Are Preserved.
- Section XXX. The Spirit of Despotism Delights In War Or Systematic Murder.
- Section XXXI. On the Idea That We Have Arrived At Perfection In Politics, Though All Other Sciences Are In a Progressive State.
- Section XXXII. On Political Ethics; Their Chief Object Is to Throw Power Into the Hands of the Worst Part of Mankind, and to Render Government an Institution Calculated to Enrich and Aggrandize a Few, At the Expense of the Liberty, Property, and Lives of
- Section XXXIII. On Trafficking With the Cure of Souls, (cura Animarum,) For the Purposes of Political, I. E. Moral, Corruption.
- Section XXXIV. Of Mr. Hume’s Idea, That Absolute Monarchy Is the Easiest Death, the True Euthanasia of the British Constitution.
- Section XXXV. The Permission of Lawyers By Profession, Aspiring to Honours In the Gift of the Crown, to Have the Greatest Influence In the Legislature, a Circumstance Unfavourable to Liberty.
- Section XXXVI. Poverty, When Not Extreme, Favourable to All Virtue, Public and Private, and Consequently to the Happiness of Human Nature; and Enormous Riches, Without Virtue, the General Bane.
- Section XXXVII. On the Natural Tendency of Making Judges and Crown Lawyers, Peers; of Translating Bishops and Annexing Preferments to Bishoprics, In, What Is Called Commendam.
- Section XXXVIII. That All Opposition to the Spirit of Despotism Should Be Conducted With the Most Scrupulous Regard to the Existing Laws, and to the Preservation of Public Peace and Good Order.
- Section XXXIX. The Christian Religion Favourable to Civil Liberty, and Likewise to Equality Rightly Understood.
- Section Xl. the Pride Which Produces the Spirit of Despotism Conspicuous Even On the Tombstone. It Might Be Treated With Total Neglect, If It Did Not Tend to the Oppression of the Poor, and to Bloodshed and Plunder.
- Section Xli.: Conclusion.
- Antipolemus; Or, the Plea of Reason, Religion, and Humanity, Against War. a Fragment; Translated From the Latin of Erasmus.
- Preface. By the Translator.
- Antipolemus; Or, the Plea of Reason, Religion, and Humanity, Against War.
LETTER XXXVI.
My Lord,
You reprimand me in a pleasant style of raillery; and I acknowledge, with justice. I have digressed too long from literary subjects. But you must remember, that when I engaged in correspondence with you, I told you I should not write on a fixed plan, but adopt such subjects as occasionally arose in my own mind, or were suggested by your inquiries.
Every thing connected with the true dignity of nobility falls within my design. Literature is certainly connected with it most intimately. It opens the eyes to every thing beautiful, to all that is wise and great and good among mankind. It renders one man as superior to another, as man in general is superior to a brute.
But, my Lord, I never intended to make you a mere scholar. I wished to furnish you with literature sufficient to enable you, by a general knowledge, to prosecute your inquiries with success into all subjects that may solicit your notice; to give you sound principles of arts, sciences, and polite letters; so that you may be able to support your dignity, to serve your country, and to employ your leisure pleasantly and profitably, without running into intemperance or extravagance merely to pass away your time. I wished you to become a man of science and a man of taste, that you may become amiable in the intercourse of common life, and esteemed and honoured, independently of your birth, in public. I wished you to be able to find the sources of amusement and happiness in yourself, without being driven, in distress for something to do, to mere frivolity. I wished you to find satisfaction in conscious virtue, and in contemplation; and not to depend on others, the paltry ministers of pride and luxury, for the means of avoiding the languor of inactivity. I was desirous that you should lay up a store of ideas for the rest of your life; that you should have means of enjoyment in your library, in times of infirmity, and in old age. My intention was to polish your mind, to ennoble your heart; to add weight to your character by solid qualities, and cause the graces of your external manners to be the genuine emanation of internal elegance. Such was my intention in urging you to literary application. You need not fear the being too learned. The manners of the times, and the numerous avocations both of business and pleasure, which you will experience in your exalted rank, will never permit such a degree of application, as can render your learning an incumbrance. The more you are able to acquire in your youth, depend upon it, the happier and the more honourable you will live. The world values at a high rate the virtuous qualifications of a nobleman. They appear with double lustre in an exalted station, where temptations to idleness and luxury are powerful. Jewels well set in gold are prized beyond the mere intrinsic value.
I hope, therefore, that so long as you enjoy life, health, and your faculties, you will devote some part of the day, however small a part, to the study of science or polite literature. Your acquisitions are already considerable, and constant attention to their preservation and extension, will render you, without painful labour, superior in attainments to most of your compeers.
I am, &c.
|