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Front Page  Titles (by Subject) LETTER XXXII. - The Works of Vicesimus Knox, vol. 5
LETTER XXXII. - Vicesimus Knox, The Works of Vicesimus Knox, vol. 5 [1824]Edition used:The Works of Vicesimus Knox, D.D. with a Biographical Preface. In Seven Volumes (London: J. Mawman, 1824). Vol. 5.
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- To the Right Honourable Charles James Fox.
- Preface.
- Personal Nobility Or , Letters to a Young Noble Man
- Letter I.
- Letter II.
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- Letter XIX.
- Letter XX.
- Letter XXI.
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- Letter XXVII.
- Letter XXVIII.
- Letter XXIX.
- Letter XXX.
- Letter XXXI.
- Letter XXXII.
- Letter XXXIII.
- Letter XXXIV.
- Letter XXXV.
- Letter XXXVI.
- Letter XXXVII.
- Letter XXXVIII.
- Letter XXXIX.
- Letter Xl.
- Letter Xli.
- Letter Xlii.
- Letter Xliii.
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- Letter Xlvi.
- Letter Xlvii.
- Letter Xlviii.
- Letter Xlix.
- Letter L.
- Letter Li.
- Letter Lii.
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- Letter Liv.
- Letter Lv.
- Letter Lvi.
- Letter Lvii.
- The Spirit of Despotism.
- Preface.
- Section I.: Introductory.
- Section II. Oriental Manners, and the Ideas Imbibed In Youth, Both In the West and East Indies, Favourable to the Spirit of Despotism.
- Section III. Certain Circumstances In Education Which Promote the Spirit of Despotism.
- Section IV. Corruption of Manners Has a Natural Tendency to Promote the Spirit of Despotism.
- Section V. An Abhorrence of Despotism and an Ardent Love of Liberty Perfectly Consistent With Order and Tranquillity; and the Natural Consequence of Well-informed Understandings and Benevolent Dispositions.
- Section VI. On the Venality of the Press Under the Influence of the Despotic Spirit, and Its Effects In Diffusing That Spirit.
- Section VII. The Fashionable Invectives Against Philosophy and Reason, a Proof of the Spirit of Despotism.
- Section VIII. Of Loyalty, and Certain Mistaken Ideas of It.
- Section IX. On Taking Advantage of Popular Commotions, Accidental Excesses, and Foreign Revolutions, to Extend Prerogative and Power, and Encroach On the Liberties of the People.
- Section X. When Human Life Is Held Cheap, It Is a Symptom of a Prevailing Spirit of Despotism.
- Section XI. Indifference of the Middle and Lower Classes of the People to Public Affairs, Highly Favourable to the Encroachments of the Tory Principle, and Therefore to the Spirit of Despotism.
- Section XII. The Despotic Spirit Is Inclined to Discourage Commerce, As Unfavourable to Its Purposes.
- Section XIII. The Spirit of Despotism Displaying Itself In Private Life, and Proceeding Thence to Avail Itself of the Church and the Military.
- Section XIV. The Despotic Spirit Inclined to Avail Itself of Spies, Informers, False Witnesses, Pretended Conspiracies, and Self-interested Associations Affecting Patriotism.
- Section XV. The Manners of Tory Courtiers, and of Those Who Ape Them, As People of Fashion, Inconsistent With Manliness, Truth, and Honesty; and Their Prevalence Injurious to a Free Constitution, and the Happiness of Human Nature.
- Section XVI. The Spirit of Truth, Liberty, and Virtue, Public As Well As Private, Chiefly to Be Found In the Middle Ranks of the People.
- Section XVII. On Debauching the Minds of the Rising Generation and a Whole People, By Giving Them Military Notions In a Frée and Commercial Country.
- Section XVII. Levity, Effeminacy, Ignorance, and Want of Principle In Private Life, Inimical to All Public Virtue, and Favourable to the Spirit of Despotism.
- Section XIX. Certain Passages In Dr. Brown’s “estimate” Which Deserve the Serious Consideration of All Who Would Oppose the Subversion of a Free Constitution By Corruption of Manners and Principles, and By Undue Influence.
- Section XX. On Several Subjects Suggested By Lord Melcombe’s Diary; Particularly the Practice of Bartering the Cure of Souls For the Corruption of Parliament.
- Section XXI. On Choosing Rich Men, Without Parts, Spirit, Or Liberality, As Representatives In the National Council.
- Section XXII. Of the Despotic Influence of Great Merchants Over Their Subalterns, of Customers Over Their Tradesmen, and Rich Trading Companies Over Their Various Dependents, In Compelling Them to Vote For Court Candidates For Seats In Parliment, Merely T
- Section XXIII. Of the Pageantry of Life; That It Originates In the Spirit of Despotism; and Contributes to It, Without Advancing Private Any More Than Public Felicity.
- Section XXIV. Insolence of the Higher Orders to the Middle Ranks and the Poor; With Their Affected Condescension, In Certain Circumstances, to the Lowest of the People.
- Section XXV. Of a Natural Aristocracy.
- Section XXVI. The Excessive Love of Distinction and Power Which Prevails Wherever the Spirit of Despotism Exists, Deadens Some of the Finest Feelings of the Heart, and Counteracts the Laws of Nature.
- Section XXVII. On the Opinion That the People Are Annihilated Or Absorbed In Parliament; That the Voice of the People Is No Where to Be Heard But In Parliament; and On Similar Doctrines, Tending to Depreciate the People.
- Section XXVIII. The Fashionable Contempt Thrown On Mr. Locke, and His Writings In Favour of Liberty; and On Other Authors and Books Espousing the Same Cause.
- Section XXIX. Of the Despotism of Influence; While the Forms of a Free Constitution Are Preserved.
- Section XXX. The Spirit of Despotism Delights In War Or Systematic Murder.
- Section XXXI. On the Idea That We Have Arrived At Perfection In Politics, Though All Other Sciences Are In a Progressive State.
- Section XXXII. On Political Ethics; Their Chief Object Is to Throw Power Into the Hands of the Worst Part of Mankind, and to Render Government an Institution Calculated to Enrich and Aggrandize a Few, At the Expense of the Liberty, Property, and Lives of
- Section XXXIII. On Trafficking With the Cure of Souls, (cura Animarum,) For the Purposes of Political, I. E. Moral, Corruption.
- Section XXXIV. Of Mr. Hume’s Idea, That Absolute Monarchy Is the Easiest Death, the True Euthanasia of the British Constitution.
- Section XXXV. The Permission of Lawyers By Profession, Aspiring to Honours In the Gift of the Crown, to Have the Greatest Influence In the Legislature, a Circumstance Unfavourable to Liberty.
- Section XXXVI. Poverty, When Not Extreme, Favourable to All Virtue, Public and Private, and Consequently to the Happiness of Human Nature; and Enormous Riches, Without Virtue, the General Bane.
- Section XXXVII. On the Natural Tendency of Making Judges and Crown Lawyers, Peers; of Translating Bishops and Annexing Preferments to Bishoprics, In, What Is Called Commendam.
- Section XXXVIII. That All Opposition to the Spirit of Despotism Should Be Conducted With the Most Scrupulous Regard to the Existing Laws, and to the Preservation of Public Peace and Good Order.
- Section XXXIX. The Christian Religion Favourable to Civil Liberty, and Likewise to Equality Rightly Understood.
- Section Xl. the Pride Which Produces the Spirit of Despotism Conspicuous Even On the Tombstone. It Might Be Treated With Total Neglect, If It Did Not Tend to the Oppression of the Poor, and to Bloodshed and Plunder.
- Section Xli.: Conclusion.
- Antipolemus; Or, the Plea of Reason, Religion, and Humanity, Against War. a Fragment; Translated From the Latin of Erasmus.
- Preface. By the Translator.
- Antipolemus; Or, the Plea of Reason, Religion, and Humanity, Against War.
LETTER XXXII.
My Lord,
In recommending a library, I do not mean to transcribe a bookseller's catalogue. Books are so numerous in all departments, that I might fill volumes in the enumeration of the titles alone. But yours is to be a select library. Your life is to be a life of action, as well as contemplation. You will not crowd your shelves with books, that are valuable only because they are rare or curious. Excellence of composition, and copiousness or authenticity of information, will alone render books valuable in your opinion. The most excellent books are the commonest. Why became they common? Because they were demanded. And why were they demanded? Because they were well written; illuminated with genius, or furnished with treasures of knowledge.
But I proceed to your Greek classical collection. You are not to be a professor of the Greek language; but as a general and polite scholar, you are to form a just idea of the poets, the orators, the historians, and the philosophers, of that enlightened country. You read Greek with facility; therefore you will not object to admitting the best Greek authors into your library; they will not be strangers to you. Enter therefore Homer, Hesiod, Herodotus, Thucydides, Æschylus, Euripides, Sophocles, Plato, Aristotle, Demosthenes, Isocrates, Xenophon, Aristophanes, Pindar, Strabo, Dionysius of Halicarnassus, Plutarch, Athenæus, Marcus Antoninus, Longinus, Epictetus, Theocritus, Lucian, and Anacreon. Here will be Greek enough; and probably much more than you will be able, in an active life, to read with attention. But you will read something of all of them, that you may not be ignorant of what the world has so long admired, and that you may derive something from them for the improvement of your own style.
There are many other Greek authors of inferior note, whom you will add to your collection, if you find any occasion for them, or are impelled by a desire of singular eminence in Grecian literature; an ambition which, perhaps, is not to be expected in one who is elevated to high rank, that he may take an active part in legislation, and the government of his country. Your models are not a Barnes, a Bentley, a Toup; but a Chatham. Lord Chatham was an excellent scholar, and, I believe, a good Grecian; but, then, he read Greek as a statesman and a philosopher, not as a critic or a grammarian. So will you, my Lord, if you follow the advice of your friend.
I am, &c.
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