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CHAP. IX.: How Solon gave power to the people. - Aristotle, Constitution of Athens [320 BC]

Edition used:

Aristotle’s Constitution of Athens, trans. Thomas J. Dymes (London: Seeley and Co., 1891).

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CHAP. IX.

How Solon gave power to the people.

Such, then, were his institutions regarding the officers of state. Now, the following are the three provisions of the constitution of Solon which appear to be the most favourable to the people: first and foremost, the prohibition of loans on the security of the person; then the right accorded to anyone who wished to seek in the courts a remedy for his wrongs; and third (by which, most of all, they say the masses have acquired power), the right of appeal to the court of justice; for when the people is master of the vote, it becomes master of the government. Its power was still further augmented at this time by the want of simplicity in the framing of the laws, and the uncertainty in their interpretation, for as in the case of the law regarding inheritances and only daughters and heiresses, it was inevitable that disputes should arise, and consequently that the courts of law would be the judges in all matters public as well as private. Now, some think that he made his laws uncertain with the express purpose of giving the people some control over the judicial power. Not that this is probable, the explanation rather being that he was unable to embrace in his laws what was best as a general rule and in every particular instance; for it is not right to infer his intention from what is now taking place, but it should be looked for rather in the general spirit of his constitution.