Front Page Titles (by Subject) BOOK I. - The Institutes of the Christian Religion
BOOK I. - John Calvin, The Institutes of the Christian Religion 
The Institutes of the Christian Religion, trans. Henry Beveridge (Edinburgh: Calvin Translation Society, 1846). 2 volumes in 1.
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- Institutions of the Christian Religion.
- Prefatory Address to His Most Christian Majesty, the Most Mighty and Illustrious Monarch, Francis, King of the French, His Sovereign; 1 John Calvin Prays Peace and Salvation In Christ. 2
- The Epistle to the Reader.
- Subject of the Present Work.
- Epistle to the Reader.
- Method and Arrangement, Or Subject of the Whole Work.
- General Index of Chapters.
- Book First.: of the Knowledge of God the Creator.
- Chapter I.: The Knowledge of God and of Ourselves Mutually Connected.—nature of the Connection.
- Chapter II.: What It Is to Know God.—tendency of This Knowledge.
- Chapter III.: The Knowledge of God Naturally Implanted In the Human Mind.
- Chapter IV.: The Knowledge of God Stifled Or Corrupted, Ignorantly Or Maliciously.
- Chapter V.: The Knowledge of God Conspicuous In the Creation and Continual Government of the World.
- Chapter VI.: The Need of Scripture, As a Guide and Teacher, In Coming to God As a Creator.
- Chapter VII.: The Testimony of the Spirit Necessary to Give Full Authority to Scripture. the Impiety of Pretending That the Credibility of Scripture Depends On the Judgment of the Church.
- Chapter VIII.: The Credibility of Scripture Sufficiently Proved, In So Far As Natural Reason Admits.
- Chapter IX.: All the Principles of Piety Subverted By Fanatics, Who Substitute Revelations For Scripture.
- Chapter X.: In Scripture, the True God Opposed, Exclusively, to All the Gods of the Heathen.
- Chapter XI.: Impiety of Attributing a Visible Form to God.—the Setting Up of Idols a Defection From the True God.
- Chapter XII.: God Distinguished From Idols, That He May Be the Exclusive Object of Worship.
- Chapter XIII.: The Unity of the Divine Essence In Three Persons Taught, In Scripture, From the Foundation of the World.
- Chapter XIV.: In the Creation of the World, and All Things In It, the True God Distinguished By Certain Marks From Fictitious Gods.
- Chapter XV.: State In Which Man Was Created. the Faculties of the Soul—the Image of God—free Will—original Righteousness.
- Chapter XVI.: The World, Created By God, Still Cherished and Protected By Him. Each and All of Its Parts Governed By His Providence.
- Chapter XVII.: Use to Be Made of the Doctrine of Providence.
- Chapter XVIII.: The Instrumentality of the Wicked Employed By God, While He Continues Free From Every Taint. 1
- Book Second.: of the Knowledge of God the Redeemer, In Christ, As First Manifested to the Fathers, Under the Law, and Thereafter to Us Under the Gospel.
- Chapter I.: Through the Fall and Revolt of Adam, the Whole Human Race Made Accursed and Degenerate. of Original Sin.
- Chapter II.: Man Now Deprived of Freedom of Will, and Miserably Enslaved.
- Chapter III.: Everything Proceeding From the Corrupt Nature of Man Damnable.
- Chapter IV.: How God Works In the Hearts of Men.
- Chapter V.: The Arguments Usually Alleged In Support of Free Will Refuted.
- Chapter VI.: Redemption For Man Lost to Be Sought In Christ.
- Chapter VII.: The Law Given, Not to Retain a People For Itself, But to Keep Alive the Hope of Salvation In Christ Until His Advent.
- Chapter VIII.: Exposition of the Moral Law.
- First Commandment.: I Am the Lord Thy God, Which Brought Thee Out of the Land of Egypt, Out of the House of Bondage. Thou Shalt Have No Other Gods Before Me.
- Second Commandment.: Thou Shalt Not Make Unto Thee Any Graven Image, Or Any Likeness of Anything That Is In Heaven Above, Or That Is In the Earth Beneath, Or That Is In the Water Under the Earth: Thou Shalt Not Bow Down Thyself to Them, Nor Serve Them.
- Third Commandment.: Thou Shalt Not Take the Name of the Lord Thy God In Vain.
- Fourth Commandment.: Remember the Sabbath Day to Keep It Holy. Six Days Shalt Thou Labour and Do All Thy Work: But the Seventh Day Is the Sabbath of the Lord Thy God. In It Thou Shalt Not Do Any Work, &c.
- Fifth Commandment.: Honour Thy Father and Thy Mother, That Thy Days May Be Long Upon the Land Which the Lord Thy God Giveth Thee.
- Sixth Commandment.: Thou Shalt Not Kill.
- Seventh Commandment.: Thou Shalt Not Commit Adultery.
- Eight Commandment.: Thou Shalt Not Steal.
- Ninth Commandment.: Thou Shalt Not Bear False Witness Against Thy Neighbour.
- Tenth Commandment.: Thou Shalt Not Covet Thy Neighbour’s House, Thou Shalt Not Covet Thy Neighbour’s Wife, Nor His Man-servant, Nor His Maid-servant, Nor His Ox, Nor His Ass, Nor Any Thing That Is Thy Neighbour’s.
- Chapter IX.: Christ, Though Known to the Jews Under the Law, Yet Only Manifested Under the Gospel.
- Chapter X.: The Resemblance Between the Old Testament and the New. 1
- Chapter XI.: The Difference Between the Two Testaments.
- Chapter XII.: Christ, to Perform the Office of Mediator, Behoved to Become Man.
- Chapter XIII.: Christ Clothed With the True Substance of Human Nature.
- Chapter XIV.: How Two Natures Constitute the Person of the Mediator.
- Chapter XV.: Three Things Chiefly to Be Regarded In Christ—viz. His Offices of Prophet, King, and Priest.
- Chapter XVI.: How Christ Performed the Office of Redeemer In Procuring Our Salvation. the Death, Resurrection, and Ascension of Christ.
- Chapter XVII.: Christ Rightly and Properly Said to Have Merited Grace and Salvation For Us.
- Book Third: the Mode of Obtaining the Grace of Christ. the Benefits It Confers, and the Effects Resulting From It.
- Chapter I.: The Benefits of Christ Made Available to Us By the Secret Operation of the Spirit.
- Chapter II.: Of Faith. the Definition of It. Its Peculiar Properties.
- Chapter III.: Regeneration By Faith. of Repentance.
- Chapter IV.: Penitence, As Explained In the Sophistical Jargon of the Schoolmen, Widely Different From the Purity Required By the Gospel. of Confession and Satisfaction.
- Chapter V.: Of the Modes of Supplementing Satisfaction—viz., Indulgences and Purgatory.
- Chapter VI.: The Life of a Christian Man. Scriptural Arguments Exhorting to It.
- Chapter VII.: A Summary of the Christian Life. of Self-denial. 1
- Chapter VIII.: Of Bearing the Cross—one Branch of Self-denial.
- Chapter IX.: Of Meditating On the Future Life.
- Chapter X.: How to Use the Present Life, and the Comforts of It.
- Chapter XI.: Of Justification By Faith. Both the Name and the Reality Defined.
- Chapter XII.: Necessity of Contemplating the Judgment-seat of God, In Order to Be Seriously Convinced of the Doctrine of Gratuitous Justification.
- Chapter XIII.: Two Things to Be Observed In Gratuitous Justification.
- Chapter XIV.: The Beginning of Justification. In What Sense Progressive.
- Chapter XV.: The Boasted Merit of Works Subversive Both of the Glory of God, In Bestowing Righteousness, and of the Certainty of Salvation.
- Chapter XVI.: Refutation of the Calumnies By Which It Is Attempted to Throw Odium On This Doctrine.
- Chapter XVII.: The Promises of the Law and the Gospel Reconciled.
- Chapter XVIII.: The Righteousness of Works Improperly Inferred From Rewards.
- Chapter XIX.: Of Christian Liberty.
- Chapter XX.: Of Prayer—a Perpetual Exercise of Faith. the Daily Benefits Derived From It.
- Chapter XXI.: Of the Eternal Election, By Which God Has Predestinated Some to Salvation, and Others to Destruction.
- Chapter XXII.: This Doctrine Confirmed By Proofs From Scripture.
- Chapter XXIII.: Refutation of the Calumnies By Which This Doctrine Is Always Unjustly Assailed.
- Chapter XXIV.: Election Confirmed By the Calling of God. the Reprobate Bring Upon Themselves the Righteous Destruction to Which They Are Doomed.
- Chapter XXV.: Of the Last Resurrection.
- Book Fourth.: of the Holy Catholic Church.
- Chapter I.: Of the True Church. Duty of Cultivating Unity With Her, As the Mother of All the Godly.
- Chapter II.: Comparison Between the False Church and the True.
- Chapter III.: Of the Teachers and Ministers of the Church. Their Election and Office.
- Chapter IV.: Of the State of the Primitive Church, and the Mode of Government In Use Before the Papacy.
- Chapter V.: The Ancient Form of Government Utterly Corrupted By the Tyranny of the Papacy.
- Chapter VI.: Of the Primacy of the Romish See.
- Chapter VII.: Of the Beginning and Rise of the Romish Papacy, Till It Attained a Height By Which the Liberty of the Church Was Destroyed, and All True Rule Overthrown.
- Chapter VIII.: Of the Power of the Church In Articles of Faith. the Unbridled Licence of the Papal Church In Destroying Purity of Doctrine.
- Chapter IX.: Of Councils and Their Authority. 1
- Chapter X.: Of the Power of Making Laws. the Cruelty of the Pope and His Adherents, In This Respect, In Tyrannically Oppressing and Destroying Souls.
- Chapter XI.: Of the Jurisdiction of the Church, and the Abuses of It, As Exemplified In the Papacy.
- Chapter XII.: Of the Discipline of the Church, and Its Principal Use In Censures and Excommunication.
- Chapter XIII.: Of Vows. the Miserable Entanglements Caused By Vowing Rashly.
- Chapter XIV.: Of the Sacraments.
- Chapter XV.: Of Baptism.
- Chapter XVI.: PÆdobaptism. Its Accordance With the Institution of Christ, and the Nature of the Sign.
- Chapter XVII.: Of the Lord’s Supper, and the Benefits Conferred By It.
- Chapter XVIII. 1: Of the Popish Mass. How It Not Only Profanes, But Annihilates the Lord’s Supper.
- Chapter XIX.: Of the Five Sacraments, Falsely So Called. Their Spuriousness Proved, and Their True Character Explained.
- Of Confirmation. 2
- Of Penitence.
- Of Extreme Unction, So Called.
- Of Ecclesiastical Orders.
- Of Marriage.
- Chapter XX.: Of Civil Government.
- One Hundred Aphorisms, * Containing, Within a Narrow Compass, the Substance and Order of the Four Books of the Institutes of the Christian Religion.
- Book I.
- Book II.
- Book III.
- Book IV.
1.The true wisdom of man consists in the knowledge of God the Creator and Redeemer.
2. This knowledge is naturally implanted in us, and the end of it ought to be the worship of God rightly performed, or reverence for the Deity accompanied by fear and love.
3. But this seed is corrupted by ignorance, whence arises superstitious worship; and by wickedness, whence arise slavish dread and hatred of the Deity.
4. It is also from another source that it is derived—namely, from the structure of the whole world, and from the Holy Scriptures.
5. This structure teaches us what is the goodness, power, justice, and wisdom of God in creating all things in heaven and earth, and in preserving them by ordinary and extraordinary government, by which his Providence is more clearly made known. It teaches also what are our wants, that we may learn to place our confidence in the goodness, power, and wisdom of God,—to obey his commandments,—to flee to him in adversity,—and to offer thanksgiving to him for the gifts which we enjoy.
6. By the Holy Scriptures, also, God the Creator is known. We ought to consider what these Scriptures are; that they are true, and have proceeded from the Spirit of God; which is proved by the testimony of the Holy Spirit, by the efficacy and antiquity of the Scriptures, by the certainty of the Prophecies, by the miraculous preservation of the Law, by the calling and writings of the Apostles, by the consent of the Church, and by the steadfastness of the martyrs, whence it is evident that all the principles of piety are overthrown by those fanatics who, laying aside the Scripture, fly to revelations.
7. Next, what they teach; or, what is the nature of God in himself, and in the creation and government of all things.
8. The nature of God in himself is infinite, invisible, eternal, almighty; whence it follows that they are mistaken who ascribe to God a visible form. In his one essence there are three persons, the Father, the Son, and the Holy Spirit.
9. In the creation of all things there are chiefly considered, 1. Heavenly and spiritual substances, that is, angels, of which some are good and the protectors of the godly, while others are bad, not by creation, but by corruption; 2. Earthly substances, and particularly man, whose perfection is displayed in soul and in body.
10. In the government of all things the nature of God is manifested. Now his government is, in one respect, universal, by which he directs all the creatures according to the properties which he bestowed on each when he created them.
11. In another respect, it is special; which appears in regard to contingent events, so that if any person is visited either by adversity or by any prosperous result, he ought to ascribe it wholly to God; and with respect to those things which act according to a fixed law of nature, though their peculiar properties were naturally bestowed on them, still they exert their power only so far as they are directed by the immediate hand of God.
12. It is viewed also with respect to time past and future. Past, that we may learn that all things happen by the appointment of God, who acts either by means, or without means, or contrary to means; so that everything which happens yields good to the godly and evil to the wicked. Future, to which belong human deliberations, and which shows that we ought to employ lawful means; since that Providence on which we rely furnishes its own means.
13. Lastly, by attending to the advantage which the godly derive from it. For we know certainly, 1. That God takes care of the whole human race, but especially of his Church. 2. That God governs all things by his will, and regulates them by his wisdom. 3. That he has most abundant power of doing good; for in his hand are heaven and earth, all creatures are subject to his sway, the godly rest on his protection, and the power of hell is restrained by his authority. That nothing happens by chance, though the causes may be concealed, but by the will of God; by his secret will which we are unable to explore, but adore with reverence, and by his will which is conveyed to us in the Law and in the Gospel.