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17.: Julian and the Prospect for a Restoration of Paganism - Jacob Burckhardt, Judgments on History and Historians [1929]

Edition used:

Judgments on History and Historians, ed. Alberto R. Coll (Indianapolis: Liberty Fund, 1999).

About Liberty Fund:

Liberty Fund, Inc. is a private, educational foundation established to encourage the study of the ideal of a society of free and responsible individuals.


17.

Julian and the Prospect for a Restoration of Paganism

The fact that after Julian’s death Arbogast and Eugenius virtually made this restoration their program, in which they could count on the pagans at least, proves that things were not yet decided by any means.

If one imagines Julian without the Persian War and with a reign of about ten years, he could have achieved a great deal.

Of course, it was impossible to organize paganism into a rival church; but the farm population and the people in many cities would have been available for great demonstrations. Presumably paganism would at least have established itself on a permanent basis, secure from any further abolition, and would then have maintained itself alongside Christianity for who knows how long as a religion inaccessible to any conversionary argument, especially through the possession of the benefice.

On the other hand, it is conceivable that in the face of such a situation the Christian theologians would have ceased their wrangling about the Trinity; the true forces would have become paramount again; the situation would have been comparable to the later one of the orthodox under the Arian Germanic princes.

Nevertheless, there would have been another great danger not present before or since: forsaken by the Imperium, the church could have been split asunder by countries as well as by sects, and it would subsequently have found it difficult to regain its unity. In Rome there would probably have been a real battle in which paganism would have carried the day and the diocese could easily have lost completely its beginning pristine preeminence.