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• Voltaire a Philosophical Dictionary Vol. Vi—part I
• Joseph.
• JudÆa.
• Julian.
• Just and Unjust.
• Justice.
• King.
• Kiss.
• Laughter.
• Law (salic).
• Law (civil and Ecclesiastical).
• Laws.
• Laws (spirit Of).
• Lent.
• Leprosy, Etc.
• Letters (men Of).
• Libel.
• Liberty.
• Liberty of Opinion.
• Liberty of the Press.
• Life.
• Love.
• Love of God.
• Love (socratic Love).
• Luxury.
• Madness.
• Magic.
• Malady—medicine.
• Man.
• Marriage.
• Mary Magdalen.
• Martyrs.
• Mass.
• Massacres.
• Master.
• Matter.
• Meetings (public).
• Messiah. Advertisement.
• Metamorphosis.
• Metaphysics.
• Mind (limits of the Human).
• Miracles.
• Mission.
• Voltaire a Philosophical Dictionary Vol. Vi — Part Ii
• Money.
• Monsters.
• Morality.
• Moses.
• Motion.
• Mountain.
• Nail.
• New—novelties.
• Nudity.
• Number.
• Numbering.
• Occult Qualities.
• Offences (local).
• Onan.
• Opinion.
• Optimism.
• Oracles.
• Ordeal.
• Ordination.
• Original Sin.
• Ovid.
• Paradise.
• Passions. Their Influence Upon the Body, and That of the Body Upon Them.
• Paul.
• Persecution.
• Peter (saint).
• Peter the Great and J. J. Rousseau.
• Philosopher.
• Philosophy.
• Physicians.
• Pirates Or Buccaneers.
• Plagiarism.
• Plato.
• Poets.
• Poisonings.
• Policy.
• Polypus.
• Polytheism.
• Population.
• Possessed.
• Post.
• Power—omnipotence.
• Power. the Two Powers.
• Prayer (public), Thanksgiving, Etc.
• Prejudice.
• Presbyterian.
• Pretensions.
• Pride.
• Priests.
• Priests of the Pagans.
• Prior, Butler, and Swift.
• Privilege—privileged Cases.

PRIDE.

Cicero, in one of his letters, says familiarly to his friend: “Send to me the persons to whom you wish me to give the Gauls.” In another, he complains of being fatigued with letters from I know not what princes, who thank him for causing their provinces to be erected into kingdoms; and he adds that he does not even know where these kingdoms are situated.

It is probable that Cicero, who often saw the Roman people, the sovereign people, applaud and obey him, and who was thanked by kings whom he knew not, had some emotions of pride and vanity.

Though the sentiment is not at all consistent in so pitiful an animal as man, yet we can pardon it in a Cicero, a Cæsar, or a Scipio; but when in the extremity of one of our half barbarous provinces, a man who may have bought a small situation, and printed poor verses, takes it into his head to be proud, it is very laughable.