Front Page Titles (by Subject) THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS. - The Parallel Bible. New Testament (Revised Version)
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THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS. - The Parallel Bible. New Testament (Revised Version) 
The Parallel Bible. The Holy Bible containing the Old and New Testaments translated out of the Original Tongues: being the Authorised Version arranged in parallel columns with the Revised Version (Oxford University Press, 1885).
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THE EPISTLE OF PAUL THE APOSTLE TO THE HEBREWS.
1God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 hath at the end of these days spoken unto us in 1his Son, whom he appointed heir of all things, through whom also he made the 2 words; 3 who being the effulgence of his glory, and 3 the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; 4 having become by so much better than the angels, as he hath inherited a more excellent name than they. 5 For unto which of the angels said he at any time,
8 but of the Son he saith,
13 But of which of the angels hath he said at any time,
14 Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
1 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them.2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard; 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by 1 gifts of the 2 Holy Ghost, according to his own will.
5 For not unto angels did he subject 3 the world to come, whereof we speak. 6 But one hath somewhere testified, saying,
For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. 9 But we behold him who hath been made 4 a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.10 For it became him, for whom are all things, and though whom are all things, 6 in bringing many sons unto glory, to make the 7 author of their salvation perfect through sufferings. 11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying,
13 And again, I will put my trust in him. And again, Behold, I and the children which God bath given me. 14 Since then the children are sharers in 9 flesh and blood, he also himself in like manner partook of the same; that through death he 10 might bring to nought him that 11 had the power of death, that is, the devil; 15 and 10 might deliver all them who through fear of death were all their lifetime subject to bondage. 16 For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham. 17 Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 1812 For 13 in that he himself hath suffered being tempted, he is able to succour them that are tempted.
1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus; 2 who was faithful to him that 14 appointed him, as also was Moses in all 15 his house. 3 For he hath been counted worthy of more glory than Moses, by so much as he that 16 built the house hath more honour than the house. 4 For every house is 16 builded by some one; but he that 16 built all things is God. 5 And Moses indeed was faithful in all 15 his house as a servant, for a testimony of those things which were afterward to be spoken; 6 but Christ as a son, over 15 his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end. 7 Wherefore, even as the Holy Ghost saith,
12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers 2 of Christ, if we hold fast the beginning of our confidence firm unto the end: 15 while it is said,
16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose 3 carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.
1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. 2 For indeed we have had 4 good tidings preached unto us, even as also they: but the word of hearing did not profit them, because 5 they were not united by faith with them that heard. 36 For we which have believed do enter into that rest; even as he hath said,
although the works were finished from the foundation of the world. 4 For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works; 5 and in this place again,
6 Seeing therefore it remaineth that some should enter thereinto, and they to whom 7 the good tidings were before preached failed to enter in because of disobedience, 7 he again defineth a certain day, 8 saying in David, after so long a time, To-day, as it hath been before said,
8 For if 9 Joshua had given them rest, he would not have spoken afterward of another day. 9 There remaineth therefore a sabbath rest for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. 11 Let us therefore give diligence to enter into that rest, that no man fall 10 after the same example of disobedience. 12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. 13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity; 3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins. 4 And no man taketh the honour unto himself, but when he is called of God, even as was Aaron. 5 So Christ also glorified not himself to be made a high priest, but he that spake unto him,
6 as he saith also in another place,
7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him 1 from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the 2 author of eternal salvation; 10 named of God a high priest after the order of Melchizedek.
11 Of 3 whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. 12 For when by reason of the time ye ought to be teachers, ye have need again 4 that some one teach you the rudiments of the 5 first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. 14 But solid food is for 6 fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
1 Wherefore let us 7 cease to speak of the first principles of Christ, and press on unto 8 perfection; not laying again a foundation of repentance from dead works, and of faith toward God, 29 of the teaching of 10 baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgement. 3 And this will we do, if God permit. 4 For as touching those who were once enlightened 11 and tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 and 12 tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance; 13 seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that 14 accompany salvation, though we thus speak: 10 for God is not unrighteous to forget your work and the love which ye shewed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may shew the same diligence unto the 15 fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself, 14 saying, Surely blessing I will bless thee, and multiplying I will multiply thee. 15 And thus, having patiently endured, he obtained the promise. 16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. 17 Wherein God, being minded to shew more abundantly unto the heirs of the promise the immutability of his counsel, 1 interposed with an oath: 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us; 19 which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil; 20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, 2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils. 5 And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: 6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises. 7 But without any dispute the less is blessed of the better. 8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth. 9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; 10 for he was yet in the loins of his father, when Melchizedek met him.
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also 2 of the law. 13 For he of whom these things are said 3 belongeth to another tribe, from which no man hath given attendance at the altar. 14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests. 15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 16 who hath been made, not after the law of a carnal commandment, but after the power of an 4 endless life: 17 for it is witnessed of him,
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God. 20 And inasmuch as it is not without the taking of an oath 21 (for they indeed have been made priests without an oath; but he with an oath 1 by him that saith 2 of him,
22 by so much also hath Jesus become the surety of a better 3 covenant. 23 And they indeed have been made priests many in number, because that by death they are hindered from continuing: 24 but he, because he abideth for ever, 4 hath his priesthood 5 unchangeable. 25 Wherefore also he is able to save 6 to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; 27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself. 28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
17 Now 8 in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a minister of 9 the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer. 4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law; 5 who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to 10 make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was shewed thee in the mount. 6 But now hath he obtained a ministry the more excellent, by how much also he is the mediator of a better 3 covenant, which hath been enacted upon better promises. 7 For if that first covenant had been faultless, then would no place have been sought for a second. 8 For finding fault with them, he saith,
13 In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
1 Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world. 2 For there was a tabernacle prepared, the first, wherein 13were the candlestick, and the table, and 14 the shewbread; which is called the Holy place. 3 And after the second veil, the tabernacle which is called the Holy of holies; 4 having a golden 1 censer, and the ark of the covenant overlaid round about with gold, wherein 2was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant; 5 and above it cherubim of glory overshadowing 3 the mercy-seat; of which things we cannot now speak severally. 6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the 4 errors of the people: 8 the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing; 9 which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11 But Christ having come a high priest of 5 the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse 6 your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of a new 7 covenant, that a death having taken place for the redemption of the transgressions that were under the first 7 covenant, they that have been called may receive the promise of the eternal inheritance. 16 For where a 7 testament is, there must of necessity 8 be the death of him that made it. 17 For a 7 testament is of force 9 where there hath been death: 10 for doth it ever avail while he that made it liveth? 18 Wherefore even the first covenant hath not been dedicated without blood. 19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, 20 and all the people, saying, This is the blood of the 7 covenant which God commanded to you-ward. 21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 25 nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own; 26 else must he often have suffered since the foundation of the world: but now once at the 11 end of the ages hath he been manifested to put away sin 12 by the sacrifice of himself. 27 And inasmuch as it is 13 appointed unto men once to die, and after this cometh judgement; 28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
1 For the law having a shadow of the good things to come, not the very image of the things, 1 they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. 2 Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins? 3 But in those sacrifices there is a remembrance made of sins year by year. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 Wherefore when he cometh into the world, he saith,
8 Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), 9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second. 102 By which will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every 3 priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: 12 but he, when he had offered one sacrifice for 4 sins for ever, sat down on the right hand of God; 13 from henceforth expecting till his enemies be made the footstool of his feet. 14 For by one offering he hath perfected for ever them that are sanctified. 15 And the Holy Ghost also beareth witness to us: for after he hath said,
then saith he,
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; 21 and having a great priest over the house of God; 22 let us draw near with a true heart in 7 fulness of faith, having our hearts sprinkled from an evil 8 conscience, and our body washed with pure water: 23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised: 24 and let us consider one another to provoke unto love and good works; 25 not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgement, and a 9 fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, 1 an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; 33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. 34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing 2 that 3 ye yourselves have a better possession and an abiding one. 35 Cast not away therefore your boldness, which hath great recompense of reward. 36 For ye have need of patience, that, having done the will of God, ye may receive the promise.
1 Now faith is 7 the assurance of things hoped for, the 8 proving of things not seen. 2 For therein the elders had witness borne to them. 3 By faith we understand that the 9 worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, 10 God bearing witness 11 in respect of his gifts: and through it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for before his translation he hath had witness borne to him that he had been well-pleasing unto God: 6 and without faith it is impossible to be well-pleasing unto him: for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him. 7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. 9 By faith he became a sojourner in the land of promise, as in a land not his own, 12 dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: 10 for he looked for the city which hath the foundations, whose 13 builder and maker is God. 11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea shore, innumerable.
13 These all died 14 in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return. 16 But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God: for he hath prepared for them a city.
17 By faith Abraham, being tried, 1 offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;18even he2 to whom it was said, In Isaac shall thy seed be called: 19 accounting that God is able to raise up, even from the dead; from whence he did also in a parable receive him back. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was a dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. 22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king’s commandment. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter; 25 choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of 3 Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 By faith he 4 kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: 33 who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. 35 Women received their dead by a resurrection: and others were 5 tortured, not accepting 6 their deliverance; that they might obtain a better resurrection: 36 and others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment: 37 they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, evil entreated 38 (of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. 39 And these all, having had witness borne to them through their faith, received not the promise, 40 God having 7 provided some better thing concerning us, that apart from us they should not be made perfect.
1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside 8 every weight, and the sin which 1 doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the 2 author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. 3 For consider him that hath endured such gainsaying of sinners against 3 themselves, that ye wax not weary, fainting in your souls. 4 Ye have not yet resisted unto blood, striving against sin: 5 and ye have forgotten the exhortation, which reasoneth with you as with sons,
74 It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not? 8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of 5 spirits, and live? 10 For they verily for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness. 11 All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness. 12 Wherefore 6 lift up the hands that hang down, and the palsied knees; 13 and make straight paths for your feet, that that which is lame be not 7 turned out of the way, but rather be healed.
14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 15 looking carefully 8 lest there be any man that 9 falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled; 168 lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright. 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected (for he found no place of repentance), though he sought it diligently with tears.
18 For ye are not come unto 10a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, 19 and the sound of a trumpet, and the voice of words; which voice they that heard intreated that no word more should be spoken unto them: 20 for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; 21 and so fearful was the appearance, that Moses said, I exceedingly fear and quake: 22 but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, 11 and to 12 innumerable hosts of angels, 23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 and to Jesus the mediator of a new 13 covenant, and to the blood of sprinkling that speaketh better 14 than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not, when they refused him that warned them on earth, much more shall not we escape, who turn away from him 15 that warneth from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have 1 grace, whereby we may offer service well-pleasing to God with 2 reverence and awe: 29 for our God is a consuming fire.
1 Let love of the brethren continue. Forget not to shew love unto strangers: 2 for thereby some have entertained angels unawares. 3 Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. 4Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. 53 Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee. 6 So that with good courage we say,
7 Remember them that had the rule over you, which spake unto you the word of God; and considering the issue of their 4 life, imitate their faith. 8 Jesus Christ is the same yesterday and to-day, yea and 5 for ever. 9 Be not carried away by divers and strange teachings: for it is good that the heart be stablished by grace; not by meats, wherein they that 6 occupied themselves were not profited. 10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the holy place 7 by the high priest as an offering for sin, are burned without the camp. 12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. 13 Let us therefore go forth unto him without the camp, bearing his reproach. 14 For we have not here an abiding city, but we seek after the city which is to come. 15 Through him 8 then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17 Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with 9 grief: for this were unprofitable for you.
18 Pray for us: for we are persuaded that we have a good conscience, desiring to live honestly in all things. 19 And I exhort you the more exceedingly to do this, that I may be restored to you the sooner.
20 Now the God of peace, who brought again from the dead the great shepherd of the sheep 10 with the blood of the eternal covenant, even our Lord Jesus, 21 make you perfect in every good 11 thing to do his will, working in 12 us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory 13 for ever and ever. Amen.
22 But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words. 23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.
[1 ]Gr. a Son.
[2 ]Gr. ages.
[3 ]Or, the impress of his substance
[4 ]Or, And again when he bringeth in
[5 ]Or, shall have brought in
[6 ]Gr. the inhabited earth.
[7 ]Or, spirits
[8 ]The two oldest Greek manuscripts read his.
[1 ]Gr. distributions.
[2 ]Or, Holy Spirit: and so throughout this book.
[3 ]Gr. the inhabited earth.
[4 ]Or, for a little while lower
[5 ]Many authorities omit And didst . . hands.
[6 ]Or, having brought
[7 ]Or, captain
[8 ]Or, church
[9 ]Gr. blood and flesh.
[10 ]Or, may
[11 ]Or, hath
[12 ]Or, For having been himself tempted in that wherein he hath suffered
[13 ]Or, wherein
[14 ]Gr. made.
[15 ]That is, God’s house. See Num. xii. 7.
[16 ]Or, established
[17 ]Or, Where
[1 ]Gr. If they shall enter.
[2 ]Or, with
[3 ]Gr. limbs.
[4 ]Or, a gospel
[5 ]Some ancient authorities read it was.
[6 ]Some ancient authorities read We therefore.
[7 ]Or, the gospel was
[8 ]Or, To-day, saying in David, after so long a time, as it hath been &c
[9 ]Gr. Jesus.
[10 ]Or, into Gr. in.
[1 ]Or, out of
[2 ]Gr. cause.
[3 ]Or, which
[4 ]Or, that one teach you which be the rudiments
[5 ]Gr. beginning.
[6 ]Or, perfect
[7 ]Gr. leave the word of the beginning of Christ.
[8 ]Or, full growth
[9 ]Some ancient authorities read, even the teaching of.
[10 ]Or, washings
[11 ]Or, having both tasted of . . . and being made . . . and having tasted &c.
[12 ]Or, tasted the word of God that it is good
[13 ]Or, the while
[14 ]Or, are near to
[15 ]Or, full assurance
[1 ]Gr mediated.
[2 ]Or, of law
[3 ]Gr. hath partaken of. See ch. ii 14.
[4 ]Gr. indissoluble.
[1 ]Or, through
[2 ]Or, unto
[3 ]Or, testament
[4 ]Or, hath a priesthood that doth not pass to another
[5 ]Or, inviolable
[6 ]Gr. completely.
[7 ]Or, Now to sum up what we are saying We have &c.
[8 ]Gr. upon.
[9 ]Or, holy things
[10 ]Or, complete
[11 ]Gr accomplish.
[12 ]Gr. I will covenant.
[13 ]Or, are
[14 ]Gr. the setting forth of the loaves.
[1 ]Or, altar of incense
[2 ]Or, is
[3 ]Gr. the propitiatory.
[4 ]Gr. ignorances.
[5 ]Some ancient authorities read the good things that are come.
[6 ]Many ancient authorities read our.
[7 ]The Greek word here used signifies both covenant and testament
[8 ]Gr be brought.
[9 ]Gr. over the dead.
[10 ]Or, for it doth never . . . liveth.
[11 ]Or, consummation
[12 ]Or, by his sacrifice.
[13 ]Gr. laid up for.
[1 ]Some ancient authorities read it can.
[2 ]Or, In
[3 ]Some ancient authorities read high priest.
[4 ]Or, sins, for ever sat down &c.
[5 ]Or, testament
[6 ]Gr. I will covenant.
[7 ]Or, full assurance
[8 ]Or, conscience: and having our body washed with pure water, let us hold fast
[9 ]Or, jealousy
[1 ]Gr. a common thing.
[2 ]Or, that ye have your own selves for a better possession
[3 ]Some ancient authorities read ye have for yourselves a better possession.
[4 ]Some ancient authorities read the righteous one
[5 ]Gr. of shrinking back . . but of faith
[6 ]Or, gaining
[7 ]Or, the giving substance to
[8 ]Or, test
[9 ]Gr. ages.
[10 ]The Greek text in this clause is somewhat uncertain.
[11 ]Or, over his gifts
[12 ]Or, having taken up his abode in tents
[13 ]Or, architect
[14 ]Gr. according to.
[1 ]Gr. hath offered up
[2 ]Or, of
[3 ]Or, the Christ
[4 ]Or, instituted Gr. hath made.
[5 ]Or, beaten to death
[6 ]Gr. the redemption.
[7 ]Or, foreseen
[8 ]Or, all cumbrance
[1 ]Or, doth closely cling to us Or, is admired of many
[2 ]Or, captain
[3 ]Many authorities, some ancient, read himself
[4 ]Or, Endure unto chastening
[5 ]Or, our spirits
[6 ]Gr. make straight.
[7 ]Or, put out of joint
[8 ]Or, whether
[9 ]Or, falleth back from
[10 ]Or, a palpable and kindled fire
[11 ]Or, and to innumerable hosts, the general assembly of angels, and the church &c.
[12 ]Gr. myriads of angels.
[13 ]Or, testament
[14 ]Or, than Abel
[15 ]Or, that is from heaven
[1 ]Or, thankfulness
[2 ]Or, godly fear
[3 ]Gr. Let your turn of mind be free.
[4 ]Gr. manner of life.
[5 ]Gr. unto the ages.
[6 ]Gr. walked.
[7 ]Gr. through.
[8 ]Some ancient authorities omit then.
[9 ]Gr. groaning.
[10 ]Or, by Gr. in.
[11 ]Many ancient authorities read work.
[12 ]Many ancient authorities read you.
[13 ]Gr. unto the ages of the ages.