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Subject Area: Political Theory
Topic: The American Revolution and Constitution

JAY TO LINDLEY MURRAY. - John Jay, The Correspondence and Public Papers of John Jay, vol. 4 (1794-1826) [1893]

Edition used:

The Correspondence and Public Papers of John Jay, ed. Henry P. Johnston, A.M. (New York: G.P. Putnam’s Sons, 1890-93). Vol. 4 (1794-1826).

Part of: The Correspondence and Public Papers of John Jay, 4 vols.

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JAY TO LINDLEY MURRAY.

Dear Sir:

I thank you very sincerely for the kind letter you were so obliging as to write me on the 15th of last month. The sentiments of esteem and regard which are expressed in it afford additional inducements to my endeavours to deserve them.

To see things as being what they are, to estimate them aright, and to act accordingly, are of all attainments the most important. Circumstanced as we are, it is exceedingly difficult to acquire either of these, and especially the last, in any eminent degree; but in proportion to our progress, so will be our wisdom and our prospect of happiness.

I perceive that we concur in thinking that we must go home to be happy, and that our home is not in this world. Here we have nothing to do but our duty, and by it to regulate our business and our pleasures; for there are innocent as well as vicious pleasures, and travellers through the world (as we all are) may, without scruple, gratefully enjoy the good roads, pleasant scenes, and agreeable accommodations with which Providence may be pleased to render our journey more cheerful and comfortable; but in search of these we are not to deviate from the main road, nor, when they occur, should we permit them to detain or retard us. The theory of prudence is sublime and in many respects simple. The practice is difficult; and it necessarily must be so, or this would cease to be a state of probation.

The sentiments diffused through your book are just, striking, and useful; but, my good friend, our opinions are oftener right than our conduct. Among the strange things of this world, nothing seems more strange than that men pursuing happiness should knowingly quit the right and take a wrong road, and frequently do what their judgments neither approve nor prefer. Yet so is the fact; and this fact points strongly to the necessity of our being healed, or restored, or regenerated by a power more energetic than any of those which properly belong to the human mind.

We perceive that a great breach has been made in the moral and physical systems by the introduction of moral and physical evil; how or why, we know not; so, however, it is, and it certainly seems proper that this breach should be closed and order restored. For this purpose only one adequate plan has ever appeared in the world, and that is the Christian dispensation. In this plan I have full faith. Man, in his present state, appears to be a degraded creature; his best gold is mixed with dross, and his best motives are very far from being pure and free from earth and impurity.

I mention these things that you may see the state of my mind relative to these interesting subjects, and to relieve yours from doubts which your friendship for me might render disagreeable.

I regret your want of health and the bodily afflictions with which you are visited. God only knows what is best. Many will have reason to rejoice, in the end, for the days wherein they have seen adversity. Your mind is in full strength and vigour, and that is an inestimable blessing.

It really would give me great pleasure to visit you before I return; but I dare not promise myself that satisfaction, being so much and so constantly under the direction of circumstances which I cannot control.

As to the wars now waging, they appear to me to be of a different description from ordinary ones. They are, in my opinion, as unlike common wars as the great plague in London was unlike common sicknesses. I think we are just entering on the age of revolutions, and that the impurities of our moral atmosphere (if if I may use the expression) are about to be purified by a succession of political storms. I sincerely wish for general peace and good-will among men, but I shall be mistaken if (short intervals excepted) the season for those blessings is not at some distance. If any country escapes, I am inclined to think it will be our own; and I am led to this opinion by general principles and reasonings, and not by particular facts or occurrences, some of which so strongly favour a contrary idea as to produce in my mind much doubt and apprehension.

I am, dear sir,
Your affectionate friend,

John Jay.