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PARADISO I - Dante Alighieri, The Divine Comedy, vol. 3 (Paradiso) (English trans.) [1321]

Edition used:

The Divine Comedy of Dante Alighieri. The Italian Text with a Translation in English Blank Verse and a Commentary by Courtney Langdon, Vol. 3 Paradiso (Cambridge: Harvard University Press, 1921).

Part of: The Divine Comedy, in 3 vols. (Langdon trans.)

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PARADISO I

Introduction to the Paradiso. Invocation of Apollo. Ascent through the Sphere of Fire. The Order of the Universe

  • The Glory of Him who moveth everything,
  • penetrates all the Universe, and shines
  • more brightly in one part, and elsewhere less.
  • Within the Heaven which most receives His Light
  • I was; and saw what he who thence descends
  • neither knows how, nor hath the power, to tell;
  • for as it draweth near to its Desire,
  • our intellect so deeply sinks therein,
  • that recollection cannot follow it.
  • As much, however, of the holy Realm
  • as in my memory I could treasure up,
  • shall now become the subject of my song.
  • O Good Apollo, for my final task
  • make me as worthy a vessel of Thy Power,
  • as Thou dost ask for Thy dear laurel’s gift.
  • One of Parnassus’ peaks hath hitherto
  • sufficed me; but with both of them I now
  • must start upon the course which still remains.
  • Enter my breast, and breathe Thou as of old
  • Thou didst, when from the scabbard of his limbs
  • Thou drewest Marsyas forth.
  • O Power Divine,
  • if Thou but lend Thyself to me so much,
  • that I may show the blessèd Kingdom’s shadow
  • which in my mind is stamped; to Thy dear tree
  • Thou ’lt see me come, and crown me with the leaves
  • my theme and Thou shall cause me to deserve.
  • So seldom, Father, are there any picked,
  • to grace a Caesar’s or a Poet’s triumph,
  • (the fault of human wills, and to their shame),
  • that His Peneian leaf should bring forth joy
  • within the Joyous Delphic Deity,
  • when for itself it causes one to thirst.
  • A great flame follows from a little spark;
  • perhaps with better voices after me
  • shall men so pray, that Cyrrha will reply.
  • For mortal men the lantern of the world
  • rises through divers passes; but from that
  • which with three crosses brings four rings together,
  • it issues on a more propitious course,
  • and in conjunction with a kinder star,
  • and more in its own image moulds and seals
  • the mundane wax. A pass almost like this
  • had made it morning there and evening here;
  • and all that hemisphere was white, and black
  • the other side; when Beatrice I saw
  • turned toward her left, and looking at the sun;
  • no eagle ever gazed at it so keenly.
  • And even as from the first a second ray
  • is wont to come, and upward start again,
  • as would a pilgrim longing to return;
  • even so to her act, by mine eyes infused
  • through my imagination, mine conformed;
  • and on the sun I gazed beyond our wont.
  • Much is permitted there, which is not here
  • allowed our faculties, thanks to the site
  • created as the human race’s home.
  • Not long did I endure it, nor so briefly,
  • as not to see it sparkle all around,
  • as molten iron doth, when out of fire
  • it issues boiling; day then all at once
  • seemed joined to day, as if the One who can
  • had with another sun adorned the sky.
  • With eyes fixed wholly on the eternal wheels
  • stood Beatrice; and I on her fixed mine,
  • from there above removed. Looking at her,
  • I such became within, as Glaucus did
  • on tasting of the herb, which in the sea
  • made him a fellow of the other Gods.
  • Transhumanizing could not be expressed
  • by words; let this case, therefore, him suffice,
  • for whom Grace holds experience in reserve.
  • If I, O Love that rulest Heaven, was only
  • that part of me, which Thou didst last create,
  • Thou know’st, that with Thy Light didst raise me up.
  • When the rotation Thou, by being longed for,
  • dost make eternal, drew me to itself
  • by harmonies distributed and tuned
  • by Thee, it seemed that so much of the sky
  • was by the sun’s flame set on fire, that rain
  • nor river ever made so broad a lake.
  • The newness of the sound, and brilliant light
  • kindled in me a wish to know their cause,
  • never with so great keenness felt; whence she,
  • who saw me ev’n as I behold myself,
  • opened her mouth to calm my troubled mind,
  • ere I did mine to question, and began:
  • “With false imagining dost thou so dull
  • thyself, that thou perceivest not what else
  • thou wouldst perceive, if thou hadst thrown it off.
  • Thou ’rt not on earth, as thou dost think thyself;
  • but lightning fleeing from its proper place
  • ne’er ran as thou, that art thereto returning.”
  • If I was by her little smiled-out words
  • of my first doubt relieved, within a new one
  • was I the more ensnared; I therefore said:
  • “Already sated, I had found repose
  • from great amazement; but I wonder now
  • how I can these light elements transcend.”
  • Heaving, thereat, a pitying sigh, she turned
  • her eyes upon me with the look a mother
  • gives her delirious child; and then began:
  • “All things, whate’er they be, an order have
  • among themselves; and form this order is,
  • which makes the Universe resemble God.
  • Therein exalted creatures see the trace
  • of that Eternal Worth, which is the end
  • for which the mentioned order is created.
  • Within the ordered state whereof I speak,
  • all natures have their place with different lots,
  • as nearer to their source they are, or less;
  • wherefore toward different ports they wend their way
  • through the vast sea of being, each endowed
  • with instinct, granted it to bear it on.
  • This instinct toward the moon impelleth fire;
  • this is the motive force in mortal hearts;
  • this binds together and unites the earth;
  • nor doth this bow impel those creatures only
  • which lack intelligence, but those that have
  • intelligence and love. The Providence
  • which ordereth all this, with Its own Light
  • e’er calms the heaven, inside of which revolves
  • the one that moveth with the greatest speed.
  • And thither now, as to a place ordained,
  • that bowstring’s power is bearing us along,
  • which to a glad mark speeds whate’er it shoots.
  • ’T is true that, as a form is frequently
  • discordant with the intention of an art,
  • because its matter in response is deaf;
  • so likewise from this natural course at times
  • a creature turns away; for power it hath,
  • though thus impelled, to bend aside elsewhere,
  • (as one may see fire falling from a cloud),
  • if, by false pleasure drawn, that primal impulse
  • turn it aside to earth. If well I judge,
  • no further shouldst thou wonder at thy rising,
  • than at a stream thou dost, which to its foot
  • down from a lofty mountain’s top descends.
  • As great a marvel would it be in thee,
  • if, rid of hindrance, thou hadst sat thee down,
  • as rest, on earth, would in a living flame.”
  • Then toward the sky she turned her face again.