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Front Page Titles (by Subject) PARADISO I - The Divine Comedy, vol. 3 (Paradiso) (English trans.)
PARADISO I - Dante Alighieri, The Divine Comedy, vol. 3 (Paradiso) (English trans.) [1321]Edition used:The Divine Comedy of Dante Alighieri. The Italian Text with a Translation in English Blank Verse and a Commentary by Courtney Langdon, Vol. 3 Paradiso (Cambridge: Harvard University Press, 1921).
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PARADISO I
Introduction to the Paradiso. Invocation of Apollo. Ascent through the Sphere of Fire. The Order of the Universe
- The Glory of Him who moveth everything,
- penetrates all the Universe, and shines
- more brightly in one part, and elsewhere less.
- Within the Heaven which most receives His Light
- I was; and saw what he who thence descends
- neither knows how, nor hath the power, to tell;
- for as it draweth near to its Desire,
- our intellect so deeply sinks therein,
- that recollection cannot follow it.
- As much, however, of the holy Realm
- as in my memory I could treasure up,
- shall now become the subject of my song.
- O Good Apollo, for my final task
- make me as worthy a vessel of Thy Power,
- as Thou dost ask for Thy dear laurel’s gift.
- One of Parnassus’ peaks hath hitherto
- sufficed me; but with both of them I now
- must start upon the course which still remains.
- Enter my breast, and breathe Thou as of old
- Thou didst, when from the scabbard of his limbs
- Thou drewest Marsyas forth.
- O Power Divine,
- if Thou but lend Thyself to me so much,
- that I may show the blessèd Kingdom’s shadow
- which in my mind is stamped; to Thy dear tree
- Thou ’lt see me come, and crown me with the leaves
- my theme and Thou shall cause me to deserve.
- So seldom, Father, are there any picked,
- to grace a Caesar’s or a Poet’s triumph,
- (the fault of human wills, and to their shame),
- that His Peneian leaf should bring forth joy
- within the Joyous Delphic Deity,
- when for itself it causes one to thirst.
- A great flame follows from a little spark;
- perhaps with better voices after me
- shall men so pray, that Cyrrha will reply.
- For mortal men the lantern of the world
- rises through divers passes; but from that
- which with three crosses brings four rings together,
- it issues on a more propitious course,
- and in conjunction with a kinder star,
- and more in its own image moulds and seals
- the mundane wax. A pass almost like this
- had made it morning there and evening here;
- and all that hemisphere was white, and black
- the other side; when Beatrice I saw
- turned toward her left, and looking at the sun;
- no eagle ever gazed at it so keenly.
- And even as from the first a second ray
- is wont to come, and upward start again,
- as would a pilgrim longing to return;
- even so to her act, by mine eyes infused
- through my imagination, mine conformed;
- and on the sun I gazed beyond our wont.
- Much is permitted there, which is not here
- allowed our faculties, thanks to the site
- created as the human race’s home.
- Not long did I endure it, nor so briefly,
- as not to see it sparkle all around,
- as molten iron doth, when out of fire
- it issues boiling; day then all at once
- seemed joined to day, as if the One who can
- had with another sun adorned the sky.
- With eyes fixed wholly on the eternal wheels
- stood Beatrice; and I on her fixed mine,
- from there above removed. Looking at her,
- I such became within, as Glaucus did
- on tasting of the herb, which in the sea
- made him a fellow of the other Gods.
- Transhumanizing could not be expressed
- by words; let this case, therefore, him suffice,
- for whom Grace holds experience in reserve.
- If I, O Love that rulest Heaven, was only
- that part of me, which Thou didst last create,
- Thou know’st, that with Thy Light didst raise me up.
- When the rotation Thou, by being longed for,
- dost make eternal, drew me to itself
- by harmonies distributed and tuned
- by Thee, it seemed that so much of the sky
- was by the sun’s flame set on fire, that rain
- nor river ever made so broad a lake.
- The newness of the sound, and brilliant light
- kindled in me a wish to know their cause,
- never with so great keenness felt; whence she,
- who saw me ev’n as I behold myself,
- opened her mouth to calm my troubled mind,
- ere I did mine to question, and began:
- “With false imagining dost thou so dull
- thyself, that thou perceivest not what else
- thou wouldst perceive, if thou hadst thrown it off.
- Thou ’rt not on earth, as thou dost think thyself;
- but lightning fleeing from its proper place
- ne’er ran as thou, that art thereto returning.”
- If I was by her little smiled-out words
- of my first doubt relieved, within a new one
- was I the more ensnared; I therefore said:
- “Already sated, I had found repose
- from great amazement; but I wonder now
- how I can these light elements transcend.”
- Heaving, thereat, a pitying sigh, she turned
- her eyes upon me with the look a mother
- gives her delirious child; and then began:
- “All things, whate’er they be, an order have
- among themselves; and form this order is,
- which makes the Universe resemble God.
- Therein exalted creatures see the trace
- of that Eternal Worth, which is the end
- for which the mentioned order is created.
- Within the ordered state whereof I speak,
- all natures have their place with different lots,
- as nearer to their source they are, or less;
- wherefore toward different ports they wend their way
- through the vast sea of being, each endowed
- with instinct, granted it to bear it on.
- This instinct toward the moon impelleth fire;
- this is the motive force in mortal hearts;
- this binds together and unites the earth;
- nor doth this bow impel those creatures only
- which lack intelligence, but those that have
- intelligence and love. The Providence
- which ordereth all this, with Its own Light
- e’er calms the heaven, inside of which revolves
- the one that moveth with the greatest speed.
- And thither now, as to a place ordained,
- that bowstring’s power is bearing us along,
- which to a glad mark speeds whate’er it shoots.
- ’T is true that, as a form is frequently
- discordant with the intention of an art,
- because its matter in response is deaf;
- so likewise from this natural course at times
- a creature turns away; for power it hath,
- though thus impelled, to bend aside elsewhere,
- (as one may see fire falling from a cloud),
- if, by false pleasure drawn, that primal impulse
- turn it aside to earth. If well I judge,
- no further shouldst thou wonder at thy rising,
- than at a stream thou dost, which to its foot
- down from a lofty mountain’s top descends.
- As great a marvel would it be in thee,
- if, rid of hindrance, thou hadst sat thee down,
- as rest, on earth, would in a living flame.”
- Then toward the sky she turned her face again.
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