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PURGATORIO XXI - Dante Alighieri, The Divine Comedy, Vol. 2 (Purgatorio) (English only trans.) [1321]

Edition used:

The Divine Comedy of Dante Alighieri. The Italian Text with a Translation in English Blank Verse and a Commentary by Courtney Langdon, vol. 2 (Purgatorio) (Cambridge: Harvard University Press, 1920).

Part of: The Divine Comedy, in 3 vols. (Langdon trans.)

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PURGATORIO XXI

Purgatory. The Fifth Ring. Avarice and Prodigality

Statius. The Cause of the Earthquake

  • The natural thirst, which never can be quenched,
  • save by the water asked for by the lowly
  • young woman of Samaria as a boon,
  • was troubling me, while hurry spurred me on
  • behind my Leader o’er the cumbered path,
  • and I was grieving for the just revenge.
  • Then lo, as Luke records for us that Christ,
  • when risen from the burial cave, appeared
  • before the two upon the road, a shade
  • appeared, and came behind us as we watched
  • the crowd, which lay around us at our feet;
  • but we perceived him not; hence he spoke first,
  • and said: “May God, my brethren, give you peace!”
  • We turned at once, and to this greeting Virgil
  • replied with that which corresponds to it.
  • Then he began: “Within the blest assembly
  • mayst thou be set at peace by that just court
  • which in eternal exile bindeth me.”
  • “What!” he replied, as quickly on we went,
  • “If ye are shades whom God deigns not on high,
  • who guided you so far along His stairs?”
  • My Teacher then: “If thou regard the marks
  • which this one bears, and which the Angel draws,
  • thou ’lt see that with the good he needs must reign.
  • But whereas she, who spinneth night and day,
  • had not as yet drawn off for him the flax,
  • which Clotho lays and packs for every one,
  • his soul, which sister is to thee and me,
  • could not, in climbing here, come up alone,
  • because it seeth not as we. Hence I
  • out of the ample throat of Hell was drawn,
  • to show the way to him, and I shall show it,
  • as far as e’er my school can lead him on.
  • But tell us, if thou knowest, why the Mountain
  • shook so just now, and why all seemed to shout
  • with one accord down to its oozy base?”
  • Thus by his asking he had threaded so
  • the needle’s eye of my desire, that, merely
  • with hope, my thirst had come to be less craving.
  • The former then began: “Nothing exists
  • which this Mount’s sacred government can feel,
  • that void of order is, or ’gainst its wont.
  • From every change this place up here is free;
  • whate’er Heaven’s self from its own self receives,
  • can be the cause of it, and nothing else;
  • for neither rain, nor hail, nor snow, nor dew,
  • nor frost falls any higher up than lies
  • the little stairway of the three short steps;
  • clouds neither dense or rarefied appear,
  • nor lightning flashes, nor yet Thaumas’ daughter,
  • who often changes quarter in the world.
  • Dry vapor goes no higher than the top
  • of those three steps whereof I spoke to thee,
  • and on which Peter’s vicar hath his feet.
  • Below, perhaps, it trembles more or less,
  • but never quakes up here because of wind
  • concealed, I know not how, inside the earth.
  • It trembles here whenever any soul
  • feels pure enough to rise, or starts to climb;
  • and such a cry as this endorses it.
  • Of purity the will alone gives proof,
  • which, seizing on the soul, now wholly free
  • to change its company, by willing helps it.
  • It wills this from the first; but that desire
  • which, ’gainst the will, God’s Justice turns toward pain,
  • as it was once toward sin, allows it not.
  • And I, who have five hundred years and more
  • lain in this woe, felt only now within me
  • a free volition for a better sphere.
  • That ’s why thou didst the earthquake feel, and hear
  • the pious spirits on this Mountain praise
  • that Lord, who soon, I pray, will send them up.”
  • He thus addressed us; and, since one in drink
  • delights, according as his thirst is great,
  • I could not say how much he did me good.
  • And my wise Leader: “Now I see the net
  • which holds you here, and how it opens, why
  • it trembles here, and why ye all rejoice.
  • Now who thou wast be pleased to let me know,
  • and also let thy words include for me
  • why thou hast lain so many centuries here.”
  • “At that time when, helped by the Most High King,
  • good Titus took due vengeance for the wounds,
  • from which came forth the blood by Judas sold,
  • I was in great renown” that spirit said,
  • “up yonder with the name which longest lasts,
  • and honors most, but not as yet with faith.
  • So sweet my song, that, though a Toulousan,
  • Rome drew me to herself, where I deserved
  • to have my temples crowned with myrtle wreath.
  • Statius they call me still up there; of Thebes
  • I sang, of great Achilles next; but ’neath
  • this second load I sank upon the way.
  • The seeds of my enthusiasm were the sparks,
  • which warmed me, of that fire divine, wherewith
  • more than a thousand poets are enflamed;
  • I mean the Aeneid, which my mother was
  • and nurse in poetry; and, lacking which,
  • not by a drachm’s weight had I stirred the scales.
  • And to have lived on earth when Virgil lived,
  • to one sun’s period more would I consent
  • than what I owe, to issue from my ban.”
  • These words turned Virgil toward me with a look,
  • which, silently, “Be silent!” said; and yet
  • the power that wills can not do everything;
  • for tears and laughter follow so the passion,
  • from which they each take rise, that least of all
  • do they obey the will in those most truthful.
  • I only smiled, like one who winks; whereat
  • the shade kept still, and looked into my eyes,
  • wherein expression is most fixed, and said:
  • “So mayst thou bring unto a happy end
  • so great a toil, why was it that thy face
  • showed me just now the flashing of a smile?”
  • I now am caught on one side and the other;
  • one asks for silence, the other conjures me
  • to speak; I therefore sigh, and by my Teacher
  • am understood. “Be not afraid to talk,”
  • the latter said to me, “but speak, and tell him
  • what he so eagerly desires to know.”
  • I therefore said: “Perhaps thou marvellest,
  • O ancient spirit, at the smile I gave;
  • but I would have still greater wonder seize thee.
  • This spirit here, who upward leads mine eyes,
  • that Virgil is, from whom thou didst of old
  • derive the strength to sing of men and gods.
  • If thou hast given my smile some other cause,
  • leave it as not the true one, and believe
  • it was the words thyself didst say of him.”
  • Already was he stooping to embrace
  • my Teacher’s feet; but he said: “Brother, no;
  • for thou, a shade now, dost a shade behold.”
  • Rising, he said: “Thou now canst understand
  • the sum of love which warmeth me toward thee,
  • since I forget our disembodied state,
  • and act with shades as if they solid were.”