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PURGATORIO XX - Dante Alighieri, The Divine Comedy, Vol. 2 (Purgatorio) (English only trans.) [1321]

Edition used:

The Divine Comedy of Dante Alighieri. The Italian Text with a Translation in English Blank Verse and a Commentary by Courtney Langdon, vol. 2 (Purgatorio) (Cambridge: Harvard University Press, 1920).

Part of: The Divine Comedy, in 3 vols. (Langdon trans.)

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PURGATORIO XX

Purgatory. The Fifth Ring. Avarice and Prodigality

Instances of Liberality and of Greed. The Earthquake

  • A will fights weakly ’gainst a stronger will;
  • hence I, myself displeasing, him to please,
  • out of the water drew my sponge unfilled.
  • I started; and along the space left clear
  • close to the rocky cliff my Leader moved,
  • as ’neath its battlements one hugs a wall;
  • for those who through their eyes pour drop by drop
  • the evil which pervadeth all the world,
  • approach too closely to the outer edge.
  • Be thou accurst, thou ancient Wolf, that prey
  • far greater hast than have all other beasts,
  • by reason of thy hunger’s endless depth!
  • O Heaven, through whose revolving, some, it seems,
  • believe that here below conditions change,
  • when will he come, through whom this beast shall leave?
  • As on we went with slow and scanted steps,
  • and I was listening to the shades I heard
  • weeping and uttering piteous lamentations;
  • by chance I heard in front of us a voice
  • cry out ‘Sweet Mary!’ in the tearful tones
  • wherewith a woman cries in childbirth’s pangs;
  • and this was followed by: “As poor thou wast,
  • as by the hostelry may be perceived,
  • where thou didst lay thy sacred burden down.”
  • Next after this I heard: “O good Fabricius,
  • with virtue thou didst poverty prefer
  • to great possessions with iniquity.”
  • So pleasing had these last words been to me,
  • that further on I moved, that I might know
  • the spirit from whose lips they seemed to come.
  • He now was speaking of the generous gift
  • bestowed by Nicholas upon the maids,
  • to guide their youth into an honored path.
  • “O soul, that speakest of such worthy deeds,
  • say who thou wast,” said I, “and why alone
  • thou thus renewest this deservèd praise.
  • Thy words will not remain without reward,
  • if I return to end that life’s short course,
  • which flieth onward toward its final term.”
  • And he: “I ’ll tell it thee, though not for help
  • that I may look for yonder, but because
  • Grace shines so brightly in thee, ere thy death.
  • I was the root of that malignant plant,
  • whose shadow darkens all the Christian land,
  • so that good fruit is seldom picked from it.
  • But if Douai, Lille, Ghent, and Bruges could,
  • vengeance would soon be wrought for this; and I
  • of Him request it, who is Judge of all.
  • Yonder my name was Hugh Capet; from me
  • have sprung the Philips and the Louises,
  • who have in recent ages governed France.
  • A Paris butcher’s son I was; when all
  • the ancient kings had passed away, save one,
  • a gray-robed monk, tight in my hands I found
  • the bridle of the kingdom’s government,
  • with so much power of recent gain, and such
  • a host of friends, that to the widowed crown
  • was raised the head of mine own son, with whom
  • the line of their anointed bones began.
  • As long as its great dowry of Provence
  • had not deprived my family of shame,
  • its worth was small, but still it did no harm.
  • With that began its thefts by force and fraud;
  • for afterward, to make amends, Ponthieu
  • it seized, with Normandy and Gascony.
  • Charles came to Italy; and there, to make
  • amends, a victim made of Conradin; and then,
  • to make amends, drove Thomas back to Heaven.
  • A time I see, not very long from now,
  • which out of France will bring another Charles,
  • to make both him and his the better known.
  • He issues thence alone and with no host,
  • but with the jousting lance of Judas; this
  • he thrusts so, that he bursts the paunch of Florence.
  •         
  • As a result not land, but sin and shame
  • he ’ll win, of so much greater weight for him,
  • the lighter he accounts such loss. I see
  • the other Charles, once captured from his ship,
  • his daughter sell, and haggle for the price,
  • as corsairs do with slave-girls not their own.
  • What more, O Avarice, canst thou do with us,
  • since thou hast to thyself so drawn my race,
  • that ev’n for its own flesh it careth not?
  • That future ills and past ones may seem less,
  • I see Alagna by the Lily entered,
  • and, in his Vicar, Christ a prisoner made.
  • I see the latter mocked a second time;
  • I see the vinegar and gall renewed,
  • and Him I see ’mong living robbers killed.
  • And this new Pilate I behold so ruthless,
  • that, not content with this, he lawlessly
  • into the Temple bears his greedy sails.
  • Oh, when, my Lord, shall I rejoice to see
  • the vengeance, in Thy secret counsel hid,
  • which now avails to make Thine anger sweet?
  • What of the Holy Spirit’s only Bride
  • I said just now, and thereby made thee turn
  • to me for explanation, serves as answer
  • to all our prayers, as long as daylight lasts;
  • but soon as night returns, instead of these,
  • we utter words which sound the opposite.
  • We thereupon rehearse Pygmalion’s story,
  • and how of him his greedy lust for gold
  • a traitor made, a thief, and parricide;
  • and avaricious Midas’ misery,
  • which followed from his covetous request,
  • and at which one will always have to laugh.
  • Next, foolish Achan every one recalls,
  • who stole the plunder, so that even here
  • the wrath of Joshua seems to bite him still.
  • We then accuse Sapphira with her husband;
  • we praise the kicks which Heliodorus got;
  • while Polymnestor circles all the Mount
  • in infamy, who Polydorus killed;
  • and finally, our cry is: ‘Tell us, Crassus,
  • for thou dost know it, what ’s the taste of gold?’
  • Aloud at times speaks one, another low,
  • as each one’s feelings spur him on to speak,
  • in stronger now, and now in weaker tones;
  • hence I, in speaking of the good, which here
  • is talked about by day, was not alone;
  • but near us here none other spoke aloud.”
  • Already had we gone away from him,
  • striving to make our way along the path
  • as fast as was allowed our powers; when I,
  • like something falling, felt the Mountain quake;
  • then such a chill took hold of me, as he
  • is wont to have who goeth to his death.
  • Delos, indeed, shook not so terribly,
  • before Latona made therein her nest,
  • in order to give birth to heaven’s two eyes.
  • Then such a cry arose on every side,
  • that close to me my Teacher drew, and said:
  • “Be not afraid, while I am guiding thee!”
  • Glory to God” they all said, “in the highest,
  • as far as I could understand from those near by,
  • where what was being shouted could be heard.
  • Both motionless and in suspense we stood,
  • as stood the shepherds who first heard that song,
  • till, when the trembling stopped, the shouting ceased.
  • Thereafter we resumed our holy journey,
  • watching the shades that lay upon the ground,
  • returned already to their wonted plaint.
  • No ignorance had ever with as great
  • anxiety made me desire to know,
  • unless in this my memory go astray,
  • as that which, as I thought, I seemed to have;
  • I neither dared to ask, because of haste,
  • nor could I see there anything myself;
  • so on I went, timid and lost in thought.