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PURGATORIO XV - Dante Alighieri, The Divine Comedy, Vol. 2 (Purgatorio) (English only trans.) [1321]

Edition used:

The Divine Comedy of Dante Alighieri. The Italian Text with a Translation in English Blank Verse and a Commentary by Courtney Langdon, vol. 2 (Purgatorio) (Cambridge: Harvard University Press, 1920).

Part of: The Divine Comedy, in 3 vols. (Langdon trans.)

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PURGATORIO XV

Purgatory. The Second Ring. Envy. The Angel of

Generosity. The Third Ring. Anger. Instances of Gentleness

  • Between the third hour’s close and day’s beginning
  • as much as is apparent of the sphere,
  • which like a child is ever given to play,
  • so much now of its course toward evening seemed
  • remaining to the sun; ’t was vespers there,
  • and midnight here; and fully on the face
  • its rays were striking us, because the Mount
  • had so been circled by us, that we now
  • were going on directly toward the West;
  • when, far more blindingly than e’er before,
  • I felt my forehead overcome by splendor,
  • and was bewildered by these unknown things;
  • over my eyebrows, hence, I raised my hands,
  • and made myself the screen which, filing off,
  • tempers excessive light in what is seen.
  • As when from water, or a looking-glass,
  • a ray leaps up in the opposite direction,
  • and in the same way mounts that down it came,
  • and from the falling of a stone departs
  • at equal distance to the same extent,
  • as both experiment and art reveal;
  • even so it seemed to me that I was smitten
  • as by a light, reflected there before me;
  • because of which my sight was swift to flee.
  • “Dear Father, what is that,” said I, “from which
  • I cannot screen my face sufficiently
  • to help me, and which toward us seems to come?”
  • “Wonder thou not” he answered me, “if still
  • Heaven’s family affect thy sight; an Angel
  • is this, who comes to ask us to ascend.
  • It soon will happen that to see such things
  • will be no burden, but as great a joy,
  • as Nature hath enabled thee to feel.”
  • As soon as we had reached the blessèd Angel,
  • with joyful voice he said: “Enter from hence
  • a stairway far less steep than were the rest!”
  • We were ascending, having thence departed,
  • when “Blessèd are the Merciful!” was sung
  • behind us, and “Rejoice, O thou that winnest!”
  • My Teacher then, and I, we two alone,
  • were going up; and, as we went, I thought
  • of how I might get profit from his words;
  • whereat I turned toward him, and asked: “What meant
  • that spirit from Romagna, when he mentioned
  • ‘forbidden,’ and ‘companionship’ in things?”
  • Hence he: “Of his worst fault he knows the harm;
  • hence let it not surprise, if he therefor
  • rebuke men, that it be lamented less.
  • Because your wishes aim at that, wherein
  • each share is lessened through companionship,
  • envy fain moves the bellows for your sighs.
  • If love, though, for the highest sphere of all
  • were upward turning your desires, that fear
  • would not be in your breast; because the more
  • there are up yonder by whom ‘Ours’ is said,
  • so much more good doth each of them possess,
  • and so much more love in that cloister burns.”
  • “I fast much more from being satisfied,”
  • said I, “than had I silent been at first;
  • and more of doubt I gather in my mind.
  • How can it be, then, that a good that’s shared
  • should make more owners richer with itself,
  • than if by but a few it be possessed?”
  • And he to me: “Because thou fastenest
  • thy mind exclusively on earthly things,
  • thou drawest darkness out of very light.
  • That Good, Ineffable and Infinite,
  • which dwells up yonder, runs as fast to love,
  • as to bright bodies comes a ray of light.
  • So much It gives Itself, as is the warmth
  • It findeth; hence, as is the extent of love,
  • so much the Eternal Worth spreads over it.
  • The more there are up there that love each other,
  • the more there are to love, and more the love,
  • and, mirror-like, the more of love each sheds
  • on each. And if my talk sate not thy hunger,
  • thou shalt see Beatrice, and she will fully
  • free thee from this and every other want.
  • Do thou, then, see to it that speedily
  • thou have removed, as two already are,
  • the five wounds which are closed by causing pain.”
  • Wishing to say: “Thou satisfiest me,”
  • I saw that I had reached the following ring;
  • my fond eyes, therefore, caused me to keep still.
  • There it appeared to me that I was wrapt
  • in an ecstatic vision all at once,
  • and that within a temple I perceived
  • much people; and a Lady at the door,
  • who with the sweet mien of a mother said:
  • “Wherefore, my Son, hast thou thus dealt with us?
  • Behold, thy father and I have sought for thee
  • in sorrow!” Here, when she had ceased to speak,
  • that disappeared which had before appeared.
  • Then there appeared another, o’er whose cheeks
  • those tears were streaming down, which grief distills,
  • when born of great resentment toward another,
  • saying: “If thou art master of the city,
  • about whose name there was among the gods
  • such strife, and whence all knowledge sparkles forth,
  • avenge thyself on those audacious arms,
  • Pisìstratus, which dared embrace our daughter!”
  • Kindly and gently then that lord appeared
  • to answer her with looks of self-control:
  • “What shall we do to him who hateth us,
  • if he who loves us is by us condemned?”
  • Then folk I saw inflamed by anger’s fire
  • who, bent on killing a young man with stones,
  • cried to each other naught but: “Kill him, kill!”
  • And him I saw, bowed to the ground in death
  • which now oppressed him; of his eyes he e’er
  • made gates of Heaven, and in that anguish prayed
  • the Lord on high with looks which unlock pity,
  • that He his persecutors would forgive.
  • When once my mind returned outside again
  • to those things which outside of it are true,
  • I recognized my not untruthful errors.
  • My Leader, who could see that I was acting
  • like one who frees himself from slumber, said:
  • “What aileth thee, that thou canst not stand up,
  • but hast been coming more than half a league,
  • veiling thine eyes, and reeling with thy legs,
  • like one o’ercome by either wine or sleep?”
  • “O my dear Father, if thou listen to me,
  • I ’ll tell thee what it was appeared to me,”
  • said I, “when I was thus deprived of legs.”
  • And he: “If on thy face a hundred masks
  • thou hadst, thy thoughts would not be hid from me,
  • however small they were. What thou hast seen
  • was lest thou free thyself from opening up
  • thy heart unto those waters of thy peace,
  • which from the Eternal Fountain are diffused.
  • I did not ask ‘What ails thee?’ as would one,
  • who looks but with the eye which seeth not,
  • when once the body lies inanimate;
  • but asked it to endow thy feet with strength;
  • so must the indolent be spurred, when slow
  • to use their waking time, when it returns.”
  • On through the vesper hours we went along,
  • forward intent, as far as e’er our eyes
  • could reach, against the late and shining rays;
  • when lo, a smoke in our direction came
  • little by little, and as dark as night;
  • nor was there any place of shelter from it;
  • this of pure air deprived us and of eyes.