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INFERNO XIV - Dante Alighieri, The Divine Comedy, Vol. 1 (Inferno) (English trans.) [1321]

Edition used:

The Divine Comedy of Dante Alighieri. The Italian Text with a Translation in English Blank Verse and a Commentary by Courtney Langdon, vol. 1 (Inferno) (Cambridge: Harvard University Press, 1918). English version.

Part of: The Divine Comedy, in 3 vols. (Langdon trans.)

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INFERNO XIV

The Seventh Circle. The Third Ring

Violence against God. Blasphemers

  • Since love for my own native place constrained me,
  • I gathered up the scattered twigs and leaves,
  • and gave them back to him who now was weak.
  • Thence to the bound we came, where from the third
  • the second ring is severed, and wherein
  • a frightful form of Justice may be seen.
  • To manifest aright what here was new,
  • I say that we had reached a barren plain,
  • which from its bed removeth every plant.
  • The woeful wood is as a garland round it,
  • as round the former is the dismal moat;
  • there on its very edge we stayed our steps.
  • Its soil was of a dense and arid sand,
  • whose nature differed in no way from that,
  • which once was trodden by the feet of Cato.
  • Vengeance of God, how much by every one
  • thou oughtest to be feared, who readeth here
  • what to these eyes of mine was manifest!
  • Of naked souls I many flocks beheld,
  • who all wept very sorely, while on each
  • a different law appeared to be imposed.
  • A few lay on the ground upon their backs;
  • and some were seated cuddled up together,
  • while others moved about continually.
  • Most numerous were those that moved around,
  • and least so those that under torment lay,
  • but all the freer had their tongues to wail.
  • Down on the whole great waste of sand there rained
  • with gentle fall dilated flakes of fire,
  • like flakes of snow that fall on windless Alps.
  • As were the flames which Alexander saw
  • in India’s torrid regions, as they fell
  • upon his hosts, unbroken to the ground;
  • — and this he met, by ordering his troops
  • to trample on the soil, because the flames,
  • when single, were more easily put out —
  • even such descended here the eternal heat,
  • whereby the sand was set on fire, as tinder
  • is kindled under steel, to double pain.
  • And ever without resting was the dance
  • of wretched hands, that kept, now here, now there,
  • slapping away each latest burning flake.
  • “Thou, Teacher,” I began, “that conquerest all,
  • except the stubborn devils who came out
  • against us at the entrance of the gate,
  • who is that great one who seems not to mind
  • the fire, but lies there scornful and awry,
  • so that the rain seems not to ripen him?”
  • And that same one, who had observed that I
  • concerning him was questioning my Leader,
  • cried: “As I was alive, such am I dead!
  • If Jove should tire that smith of his, from whom,
  • in wrath, he took the pointed thunderbolt,
  • wherewith I smitten was that final day;
  • or should he tire the others, each in turn,
  • in Mongibello’s smithy black with smoke,
  • by calling out: ‘Help, help, good Vulcan, help!’
  • even as he did on Phlegra’s battle-field;
  • and should he shoot at me with all his might,
  • no glad revenge would he obtain thereby!”
  • Thereat my Leader spoke with so much force,
  • that I had never heard him use the like:
  • “In that thine arrogance, O Capaneus,
  • is not extinguished, art thou all the more
  • chastised; no torment, saving thine own rage,
  • were for thy furious pride a fitting pain.”
  • Then with a gentler mien he turned to me,
  • and said: “One of the seven kings was he,
  • who Thebes besieged; he held, and seems to hold
  • God in disdain, and little seems to prize Him;
  • but, as I told him, his own spitefulness
  • is fit enough adornment for his breast.
  • Now follow me, and see that thou meanwhile
  • set not thy feet upon the burning sand,
  • but to the thicket keep them ever close.”
  • In silence we went on, and came to where,
  • out of the wood a little stream spirts forth,
  • whose ruddy color makes me shudder still.
  • As from the Bulicàmë springs a brook,
  • which afterward the sinful women share,
  • even so went that one down across the sand.
  • Its bottom and both sides had turned to stone,
  • as also had the embankments on each side;
  • I hence perceived the crossing-place was there.
  • “Of all the other things which I have shown thee
  • since first we entered through the outer gate,
  • whose threshold unto no one is denied,
  • nothing has ever by thine eyes been seen
  • as notable as is this present brook,
  • which deadens o’er itself all little flames.”
  • These were my Leader’s words; I therefore begged
  • that he would freely grant to me the food,
  • desire of which he had so freely given.
  • “Amid the sea there lies a wasted land,”
  • he told me thereupon, “whose name is Crete,
  • under whose king the world of old was pure.
  • There is a mountain there, which, happy once
  • with waters and green leaves, was Ida called;
  • ’t is now abandoned like a thing outworn.
  • Whilom as trusty cradle for her son
  • Rhea selected it, and when he wept,
  • to hide him better, caused a shouting there.
  • Within that mountain stands a great Old Man,
  • who holds his shoulders toward Damiata turned,
  • and who, as at his mirror, looks at Rome.
  • His head is formed of finest gold, his arms
  • and breast are of the purest silver, then,
  • as far as to his loins, he ’s made of brass;
  • all chosen iron is he down from there,
  • save that baked clay his right foot is, and straighter
  • he stands on that, than on the other foot.
  • Each of these parts, except the golden one,
  • is broken by a cleft, whence trickle tears,
  • which, when collected, perforate that cave.
  • From rock to rock they course into this vale;
  • then Acheron with Styx and Phlegethon
  • they form, and through this narrow duct descend
  • as far as where one goes no further down;
  • they form Cocytus there; and what that pool
  • is like, thou ’lt see; hence here it is not told.
  • And I to him: “If thus this present stream
  • hs from our world descended, why alone
  • on this ring’s edge hath it appeared to us?”
  • And he: “Thou knowest that the place is round,
  • and though a long way thou hast gone already,
  • e’er to the left descending toward the bottom,
  • through the whole circle thou hast not yet gone;
  • wherefore, if aught that ’s new appear to us,
  • it should not bring amazement to thy face.”
  • And I again: “But where are Phlegethon
  • and Lethe, Teacher? For, of this one silent,
  • thou say’st the other of this rain is made.”
  • And he replied: “Thou certainly dost please me
  • in all thy questions, but the red stream’s boiling
  • ought surely to have answered one of them.
  • Lethe thou ’lt see, but there, outside this cave,
  • whither souls go to wash themselves, when once
  • their sin, repented of, has been removed.”
  • And then he said: “It now is time for us
  • to leave the wood; see that thou follow me;
  • the banks, which are not burned, afford a path;
  • and up above them every flame is quenched.”