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Front Page Titles (by Subject) 297.: The Charter of the Ministerials of the Archbishop of Cologne, 1154. - A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age
297.: The Charter of the Ministerials of the Archbishop of Cologne, 1154. - Oliver J. Thatcher, A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age [1905]Edition used:A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age, ed. Oliver J. Thatcher and Edgar Holmes McNeal (New York: Charles Scribner’s Sons, 1905).
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- Preface
- I.: The Germans and the Empire to 1073
- 1.: Selections From the Germania of Tacitus, Ca. 100 Ad
- 2.: Procopius, Vandal War. (greek.)
- 3.: Procopius, Gothic War. (greek.)
- 4.: The Salic Law.
- 5.: Selections From the History of the Franks, By Gregory of Tours.
- 6.: The Coronation of Pippin, 751.
- 7.: Einhard’s Life of Karl the Great.
- 8.: The Imperial Coronation of Karl the Great, 800.
- 9.: General Capitulary About the Missi, 802.
- 10.: Selections From the Monk of St. Gall.
- 11.: Letter of Karl the Great to Baugulf, Abbot of Fulda, 787.
- 12.: Letter of Karl the Great In Regard to the Two Books of Sermons Prepared By Paul the Deacon, Ca. 790.
- 13.: Recognition of Karl By the Emperors At Constantinople, 812.
- 14.: Letter of Karl to Emperor Michael I, 813.
- 15.: Letter to Ludwig the Pious Concerning the Appearance of a Comet, 837.
- 16.: The Strassburg Oaths, 842.
- 17-18.: the Treaty of Verdun, 843.
- 17.: Annales Bertiniani.
- 18.: Regino.
- 19.: The Treaty of Meersen, 870.
- 20.: Invasions of Northmen At the End of the Ninth Century.
- 21.: Invasion of the Hungarians, Ca. 950.
- 22.: Dissolution of the Empire.
- 23.: The Coronation of Arnulf, 896.
- 24, 25.: Rise of the Tribal Duchies In Germany, Ca. 900.
- 24.: Saxony.
- 25.: Suabia.
- 26.: Henry I and the Saxon Cities, 919-36.
- 27.: The Election of Otto I, 936.
- 28.: Otto I and the Hungarians.
- 29.: The Imperial Coronation of Otto I, 962.
- 30-31.: the Acquisition of Burgundy By the Empire, 1018-1032.
- 30.: Thietmar of Merseburg.
- 31.: Wipo, Life of Conrad II.
- 32.: Henry Iii and the Eastern Frontier, 1040 to 1043.
- II.: The Papacy to the Accession of Gregory Vii, 1073
- 33.: Legislation Concerning the Election of Bishops, Fourth to the Ninth Century.
- 34.: The Pope Must Be Chosen From the Cardinal Clergy of Rome, 769.
- 35.: The Petrine Theory As Stated By Leo I, 440-61.
- 36.: The Emperor Gives the Pope Authority In Certain Secular Matters.
- 37.: The Emperor Has the Right to Confirm the Election of the Bishop of Rome, Ca. 650. a Letter From the Church At Rome to the Emperor At Constantinople, Asking Him to Confirm the Election of Their Bishop.
- 38.: A Letter From the Church At Rome to the Exarch At Ravenna, Asking Him to Confirm the Election of Their Bishop, Ca. 600.
- 39.: Gregory I Sends Missionaries to the English, 596.
- 40.: The Oath of Boniface to Pope Gregory Ii, 723.
- 41-42.: the Rebellion of the Popes Against the Emperor.
- 41.: Letter of Pope Gregory Ii to the Emperor, Leo Iii, 726 Or 727.
- 42.: Gregory Iii Excommunicates All Iconoclasts, 731 Ad
- 43.: The Pope, Gregory Iii, Asks Aid of the Franks Against the Lombards, 739. A Letter of Gregory Iii to Karl Martel.
- 44-46.: the Acquisition of Land By the Pope.
- 44.: Promise of Pippin to Pope Stephen Ii, 753-54.
- 45.: Donation of Pippin, 756.
- 46.: Promise of Charles to Adrian I, 774.
- 47.: Karl the Great Declares the Pope Has Only Spiritual Duties, 796. Letter of Karl to Leo III.
- 48.: Karl the Great Exercises Authority In Rome, 800.
- 49.: The Oath of Pope Leo Iii Before Karl the Great, 800.
- 50.: The Oath of the Romans to Ludwig the Pious and Lothar, 824.
- 51.: The Emperor Admits the Right of the Pope to Confer the Imperial Title. Passages From a Letter of Ludwig Ii, Emperor, to Basil, Emperor At Constantinople, 871.
- 52.: The Pope Enacts That Papal Elections Must Take Place In the Presence of the Emperor’s Representatives. Enactment of a Roman Synod Held By John Ix, 898.
- 53.: The Oath of Otto I to John Xii, 961.
- 54.: Otto I Confirms the Pope In the Possession of His Lands, 962.
- 55.: Leo Viii Grants the Emperor the Right to Choose the Pope and Invest All Bishops, 963.
- 56.: The Pope Confers the Royal Title. a Letter of Pope Sylvester Ii to Stephen of Hungary, 1000.
- 57.: The Emperor, Henry Iii, Deposes and Creates Popes, 1048.
- 58.: The Pope Becomes the Feudal Lord of Southern Italy and Sicily, 1059. The Oaths of Robert Guiscard to Pope Nicholas Ii, 1059.
- 59.: The Papal Election Decree of Nicholas Ii, 1059.
- III.: The Struggle Between the Empire and the Papacy, 1073-1250
- 60-64.: Prohibition of Simony, Marriage of the Clergy, and Lay Investiture, 1074-1123.
- 60.: Prohibition of Simony and of the Marriage of the Clergy, 1074 Ad
- 61.: Simony and Celibacy. the Roman Council, 1074.
- 62.: Celibacy of the Clergy. Gregory Vii, 1074.
- 63.: Action of the Ninth General Council In the Lateran Against the Marriage of the Clergy, 1123 Ad
- 64.: Prohibition of Lay Investiture, November 19, 1078.
- 65.: Dictatus Papæ, Ca. 1090.
- 66.: Letter of Gregory Vii to All the Faithful, Commending His Legates, 1074.
- 67.: Oath of the Patriarch of Aquileia to Gregory Vii, 1079 Ad
- 68-73.: Gregory Vii Exercises Secular Authority.
- 68.: The Oath of Fidelity Which Richard, Prince of Capua, Swore to Gregory Vii, 1073.
- 69.: Letter of Gregory Vii to the Princes Wishing to Reconquer Spain, 1073.
- 70.: Letter of Gregory Vii to Wratislav, Duke of Bohemia, 1073.
- 71.: Letter of Gregory Vii to Sancho, King of Aragon, 1074.
- 72.: Letter of Gregory Vii to Solomon, King of Hungary, 1074.
- 73.: Letter of Gregory Vii to Demetrius, King of the Russians, 1075.
- 74-81.: Conflict Between Henry Iv and Gregory VII.
- 74.: Letter of Gregory Vii to Henry Iv, December, 1075.
- 75.: The Deposition of Gregory Vii By Henry Iv, January 24, 1076.
- 76.: Letter of the Bishops to Gregory Vii, January 24, 1076.
- 77.: The First Deposition and Excommunication of Henry Iv By Gregory Vii, 1076.
- 78.: The Agreement At Oppenheim, October, 1076.
- 79.: Edict Annulling the Decrees Against Pope Gregory.
- 80.: Letter of Gregory Vii to the German Princes Concerning the Penance of Henry Iv At Canossa, Ca. January 28, 1077.
- 81.: The Oath of King Henry.
- 82.: Countess Matilda Gives All Her Lands to the Church, 1102.
- 83.: The First Privilege Which Paschal Ii Granted to Henry V, February 12, 1111.
- 84.: The Second Privilege Which Paschal Ii Granted to Henry V, April 12, 1111.
- 85-86.: Concordat of Worms, 1122.
- 85.: The Promise of Calixtus II.
- 86.: The Promise of Henry V.
- 87.: Election Notice, 1125.
- 88.: Anaclete Ii Gives Roger the Title of King of Sicily, 1130.
- 89.: The Coronation Oath of Lothar Ii, June 4, 1133.
- 90.: Innocent Ii Grants the Lands of the Countess Matilda As a Fief to Lothar Ii, 1133.
- 91.: Letter of Bernard of Clairvaux to Lothar Ii, 1134.
- 92.: Letter of Bernard to Conrad Iii, 1140.
- 93.: Letter of Conrad Iii to the Greek Emperor, John Comnenus, 1142.
- 94.: Letter of Wibald, Abbot of Stablo, to Eugene Iii, 1159.
- 95.: Letter of Frederick I to Eugene Iii, Announcing His Election, 1152.
- 96.: Answer of Eugene Iii, May 17, 1152.
- 97.: Treaty of Constance, 1153.
- 98.: The Stirrup Episode, 1155.
- 99.: Treaty Between Adrian Iv and William of Sicily, 1156.
- 100-102.: the Besançon Episode, 1157.
- 100.: Letter of Adrian Iv to Frederick, September 20, 1157.
- 101.: Manifesto of the Emperor, October, 1157.
- 102.: Letter of Adrian Iv to the Emperor, February, 1158.
- 103.: Definition of Regalia Or Crown Rights, Given At the Diet Held On the Roncalian Plain, 1158.
- 104.: Grounds For the Quarrel Between Adrian Iv and Frederick I. Letter of Eberhard, Bishop of Bamberg, to Eberhard, Archbishop of Salzburg, 1159.
- 105-107.: the Disputed Papal Election of 1159.
- 105.: Letter of Alexander Iii About His Election, 1159.
- 106.: Letter of Victor Iv to the German Princes, 1159.
- 107.: The Account of the Election As Given By Gerhoh of Reichersberg, Ca. 1160.
- 108.: The Preliminary Treaty of Anagni Between Alexander Iii and Frederick I, 1176.
- 109.: The Peace of Constance, January 25, 1183.
- 110.: The Formation of the Duchy of Austria, 1156.
- 111.: The Bishop of Würzburg Is Made a Duke, 1168.
- 112.: Decree of Gelnhausen, 1180.
- 113.: Papal Election Decree of Alexander Iii, 1179.
- 114-115.: Supremacy of the Papal Power.
- 114.: Innocent Iii to Acerbius, 1198.
- 115.: The Use of the Pallium. Innocent Iii to the Archbishop of Trnova (in Bulgaria), 1201.
- 116-118.: the Punishment of Heretics.
- 116.: Innocent Iii to the Archbishop of Auch In Gascony, 1198.
- 117.: Innocent Iii Commands All In Authority to Aid His Legates In Destroying Heresy, 1198.
- 118.: Confiscation of the Property of Heretics. Innocent Iii to the King of Aragon, 1206.
- 119.: Innocent Iii Commands the French Bishops to Punish Usury, 1198.
- 120.: Innocent Iii Forbids Violence to the Jews, 1199.
- 121.: Innocent Iii to the Archbishop of Rouen, 1198.
- 122.: Innocent Iii to a Bishop, Forbidding Laymen to Demand Tithes of the Clergy, 1198.
- 123-125.: the Secular Power of Innocent III.
- 123.: The Prefect of Rome Takes the Oath of Fidelity to the Pope, 1198.
- 124.: John of Ceccano’s Oath of Fidelity to Innocent Iii, 1201.
- 125.: Innocent Iii Commands the Archbishop of Messina to Receive the Oaths of Bailiffs In Sicily, 1203.
- 126.: Innocent Iii Commands the English Barons to Pay Their Accustomed Scutage to King John, 1206.
- 127.: Innocent Iii to Peter of Aragon, 1211.
- 128.: Innocent Iii Grants the Title of King to the Duke of Bohemia, 1204.
- 129.: Innocent Iii Rebukes the English Barons For Resisting King John of England, 1216.
- 130.: Decision of Innocent Iii In Regard to the Disputed Election of Frederick Ii, Philip of Suabia, and Otto of Brunswick, 1201.
- 131.: Treaty Between Philip, King of Germany, and Philip Ii, King of France, 1198.
- 132.: Alliance Between Otto Iv and John of England, 1202.
- 133.: Concessions of Philip of Suabia to Innocent Iii, 1203.
- 134.: Promise of Frederick Ii to Innocent Iii, 1213.
- 135.: Promise of Frederick Ii to Resign Sicily After His Coronation As Emperor, 1216.
- 136.: Concessions of Frederick Ii to the Ecclesiastical Princes of Germany, 1220.
- 137.: Decision of the Diet Concerning the Granting of New Tolls and Mints, 1220.
- 138.: Frederick Ii Gives a Charter to the Patriarch of Aquileia, 1220.
- 139.: Statute of Frederick Ii In Favor of the Princes, 1231-2.
- 140-142.: Treaty of San Germano, 1230.
- 140.: The Preliminary Agreement.
- 141.: Papal Stipulations In the Peace of San Germano, 1230.
- 142.: Letter of Gregory Ix About the Emperor’s Visit to Him After the Peace of San Germano, 1230.
- 143-144.: the Final Struggle Between Gregory Ix and Frederick II.
- 143.: Papal Charges and Imperial Defence, 1238.
- 144.: The Excommunication of Frederick Ii, 1239.
- 145.: Current Stories About Frederick II.
- IV.: The Empire From 1250 to 1500
- 146.: Diet of Nürnberg, 1274.
- 147.: The German Princes Confirm Rudolf’s Surrender of All Imperial Claims In Italy, 1278-79.
- 148.: Revocation of Grants of Lands Belonging to the Imperial Domain, 1281.
- 149.: An Electoral “letter of Consent,” 1282.
- 150.: Letter of Rudolf to Edward I, King of England, Announcing His Intention of Investing His Sons With Austria, Etc., 1283.
- 151.: Decree Against Counterfeiters, 1285.
- 152.: The Beginning of the Swiss Confederation, 1290.
- 152 A.: Edict of Rudolf, Forbidding Judges of Servile Rank to Exercise Authority In Schwyz, 1291.
- 153.: Concessions of Adolf, Count of Nassau, to the Archbishop of Cologne In Return For His Vote, 1292.
- 154.: The Archbishop of Mainz Is Confirmed As Archchancellor of Germany, 1298.
- 155.: Declaration of the Election of Henry Vii, 1308.
- 156.: The Supplying of the Office of the Archchancellor of Italy, 1310.
- 157.: The Law “licet Juris” of the Diet of Frankfort, August 8, 1338.
- 158-159.: the Diet of Coblenz, 1338.
- 158.: Chronicle of Flanders. (french.)
- 159.: Chronicle of Henry Knyghton.
- 160.: The Golden Bull of Charles Iv, 1356.
- 160 a and 160 B.: the Acquisition of the Mark of Brandenburg By the Hohenzollern Family, 1411.
- 160 A.: the Cities of the Mark Make Complaints to Sigismund, 1411. ( German. )
- 160 B.: Sigismund Orders the People of the Mark to Receive Frederick of Hohenzollern As Their Governor, 1412. ( German. )
- V.: The Church From 1250 to 1500
- 161.: Bull of Nicholas Iii Condemning All Heretics, 1280.
- 162.: The Bull “clericis Laicos” of Boniface Viii, 1298.
- 163.: Boniface Viii Announces the Jubilee Year, 1300.
- 164.: The Bull “unam Sanctam” of Boniface Viii, 1302.
- 165.: Conclusions Drawn By Marsilius of Padua From His “defensor Pacis.”
- 166.: Condemnation of Marsilius of Padua. 1327.
- 167.: The Beginning of the Schism. the Manifesto of the Revolting Cardinals. Aug. 5, 1378.
- 168.: The University of Paris and the Schism, 1393.
- 169.: The Council of Pisa Declares It Is Competent to Try the Popes. 1409.
- 170.: An Oath of the Cardinals to Reform the Church. Council of Pisa, 1409.
- 171.: The Council of Constance Claims Supreme Authority, 1415.
- 172.: Reforms Demanded By the Council of Constance, 1417.
- 173.: Concerning General Councils. the Council of Constance, 39th Session, October 9, 1417.
- 174.: Pius Ii, By the Bull “execrabilis,” Condemns Appeals to a General Council, 1459.
- 175.: William Iii of Saxony Forbids Appeals to Foreign Courts, 1446.
- 176.: Papal Charter For the Establishment of the University of Avignon, 1303.
- 177.: Popular Dissatisfaction That the Church Had So Much Wealth, Ca. 1480.
- 178.: Complaints of the Germans Against the Pope, 1510.
- 179.: Abuses In the Sale of Indulgences, 1512.
- VI.: Feudalism
- 180.: Form For the Creation of an Antrustio By the King.
- 181.: Form For the Suspending of Lawsuits.
- 182.: Form For Commendation. Middle of Eighth Century.
- 183.: Form By Which the King Allows a Powerful Person to Undertake the Cases of a Poor Person.
- 184-188.: Dependent Tenure of Land.
- 184.: Form For the Gift of Land to a Church to Be Received Back By the Giver As a Benefice.
- 185.: Form For a Precarial Letter.
- 186.: Form of Precarial Letter.
- 187.: Form of Precarial Letter.
- 188.: Gift of Land to Be Received Back and Held In Perpetuity For a Fixed Rent.
- 189.: Treaty of Andelot, 587.
- 190-194.: Grants of Immunity.
- 190.: Precept of Chlothar Ii, 584-628.
- 191.: Grant of Immunity to a Monastery, 673.
- 192.: Form of a Grant of Immunity to a Monastery.
- 193.: Form By Which the King Granted Lands With Immunity to Secular Persons.
- 194.: Grant of Immunity to a Secular Person, 815.
- 195-196.: the Feudalizing of Public Offices.
- 195.: Edict of Chlothar Ii, 614.
- 196.: Capitulary of Kiersy, 877.
- 197-202.: the Military Obligation of the Holder of Land.
- 197.: Capitulary of Lestinnes, 743.
- 198.: Capitulary of Aquitaine, Pippin, 768.
- 199.: Capitulary of Heristal, 779.
- 200.: General Capitulary to the Missi, 802.
- 201.: Capitulary to the Missi, 806.
- 202.: Capitulary Concerning Various Matters, 807.
- 203-208.: Effect of the Carolingian Organization On the Growth of Feudalism.
- 203.: General Capitulary to the Missi, 805.
- 204.: Capitulary of 811.
- 205.: Capitulary of Worms, 829.
- 206.: Capitulary of Aachen, 801-813.
- 207.: Agreement of Lothar, Ludwig, and Charles, 847.
- 208.: Capitulary of Bologna, 811.
- 209.: Homage.
- 210.: Homage.
- 211.: Homage.
- 212.: Homage.
- 213.: Homage.
- 214.: Homage of Edward Iii of England to Philip V of France, 1329.
- 215.: Feudal Aids.
- 216.: Feudal Aids.
- 217.: Feudal Aids, Etc.
- 218-225.: Homages Paid By the Count of Champagne.
- 218.: Homage to the Duke of Burgundy, 1143.
- 219.: Homage to Philip Ii of France, 1198.
- 220.: Homage to the Duke of Burgundy, 1200.
- 221, 222.: Agreement Between Blanche of Champagne and Philip Ii, 1201.
- 221.: Letter of Blanche.
- 222.: Letter of the King.
- 223.: Homage to the Bishop of Langres, 1214.
- 224.: Homage to the Bishop of Châlons, 1214.
- 225.: Homage to the Abbot of St. Denis, 1226.
- 226.: List of the Fiefs of Champagne, About 1172.
- 227.: Sum of the Knights [who Owe Service to the Count of Champagne].
- 228.: Extent of the Lands of the County of Champagne and Brie, About 1215.
- 229, 230.: The Attempt of the King to Control the Feudal Nobles.
- 229.: The Feudal Law of Conrad Ii, 1037.
- 230.: The Feudal Law of Frederick I For Italy, 1158.
- VII.: Courts, Judicial Processes, and the Peace
- 231.: Sachsenspiegel.
- 232.: Frederic Ii Appoints a Justiciar and a Court Secretary, 1235. From the Peace of the Land Which Was Proclaimed At Mainz, 1235.
- 233.: Wenzel Creates a Commission to Arbitrate All Differences, 1389. From the Peace of Eger, 1398. (german.)
- 234-239.: Ordeals Or Judgments of God.
- 234.: Ordeal By Hot Water.
- 235.: Ordeal By Hot Iron.
- 236.: Ordeal By Cold Water.
- 237.: Ordeal By Cold Water.
- 238.: Ordeal By the Barley Bread.
- 239.: Ordeal By Bread and Cheese.
- 240-250.: Documents On the Peace of God, the Truce of God, and the Peace of the Land.
- 240.: Peace of God, Proclaimed In the Synod of Charroux, 989.
- 241.: Peace of God, Proclaimed By Guy of Anjou, Bishop of Puy, 990.
- 242.: Truce of God, Made For the Archbishopric of Arles, 1035-41.
- 243.: Truce of God For the Archbishoprics of Besancon and Vienne, Ca., 1041.
- 244.: Truce For the Bishopric of Terouanne, 1063.
- 245.: Peace of the Land Established By Henry Iv, 1103.
- 246.: Peace of the Land For Elsass, 1085-1103.
- 247.: Decree of Frederick I Concerning the Keeping of Peace, 1156.
- 248.: Peace of the Land Declared By Frederick I In Italy, 1158.
- 249.: The Perpetual Peace of the Land Proclaimed By Maximilian I, 1495. ( German. )
- 250.: The Establishment of a Supreme Court to Try Peace-breakers, 1495. ( German. )
- VIII.: Monasticism
- 251.: The Rule of St. Benedict. About 530.
- 252.: Oath of the Benedictines.
- 253.: Monk’s Vow.
- 254.: Monk’s Vow.
- 255.: Monk’s Vow.
- 256.: Monk’s Vow.
- 257.: The Written Profession of a Monk.
- 258.: The Ceremony of Receiving a Monk Into the Monastery.
- 259.: Offering of a Child to the Monastery.
- 260.: Offering of a Child to the Monastery.
- 261.: Commendatory Letter.
- 262.: Commendatory Letter.
- 263.: General Letter.
- 264.: Letter of Dismissal.
- 265.: The Regular Clergy. Prologue of the Rule of St. Chrodegang, Bishop of Metz, For His Clergy, Ca. 744.
- 265 A.: Military-monkish Orders. the Origin of the Templars, 1119.
- 266.: Anastasius Iv Grants Privileges to the Knights of St. John (hospitallers), 1154.
- 267.: Innocent Iii Orders the Bishops of France to Guard Against Simony In the Monasteries, 1211.
- 268.: Innocent Iii Grants the Use of the Mitre to the Abbot of Marseilles, 1204.
- 269.: The Friars. the Rule of St. Francis, 1223.
- 270.: The Testament of St. Francis, 1220.
- 271.: Innocent Iv Grants the Friars Permission to Ride On Horseback When Travelling In the Service of the King of England, 1250.
- 272.: Alexander Iv Condemns the Attacks Made On the Friars Because of Their Idleness and Begging, 1256.
- 273.: John Xxii Condemns the Theses of John of Poilly In Which He Attacked the Friars, 1320.
- IX.: The Crusades
- 274.: The Meritorious Character of Martyrdom. Origen, Exhortation to Martyrdom, 235 Ad, Chaps. 30 and 50. (greek.)
- 275.: Origen, Commentary On Numbers, Homily X, 2. ( Greek. )
- 276.: Forgiveness of Sins For Those Who Die In Battle With the Heathen. Leo Iv (847-55) to the Army of the Franks.
- 277.: Indulgence For Fighting Heathen, 878.
- 278.: Gregory Vii Calls For a Crusade, 1074.
- 279.: The Speech of Urban Ii At the Council of Clermont, 1095. Fulcher of Chartres.
- 280.: The Council of Clermont, 1095. Robert the Monk.
- 281.: The Truce of God and Indulgence For Crusaders. the Council of Clermont, 1095.
- 282.: Rabble Bands of Crusaders. Ekkehard of Aura, Hierosolimita.
- 283.: Peter the Hermit. Anonymi Gesta Francorum, 1097-99.
- 284.: Eugene Iii Announces a Crusade, December 1, 1145.
- 285.: The Third Crusade, 1189-90. From the Chronicle of Otto of St. Blasien.
- 286.: Innocent Iii Forbids the Venetians to Traffic With the Mohammedans, 1198.
- 287.: Papal Protection of Crusaders. Innocent Iii Takes the King of the Danes Under His Protection, 1210.
- 288.: Innocent Iii and the Lateran Council Announce a Crusade, 1215.
- X.: Social Classes and Cities In Germany
- 289.: Otto Iii Forbids the Unfree Classes to Attempt to Free Themselves, Ca. 1000.
- 290.: Henry I Frees a Serf, 926.
- 291.: Henry Iii Frees a Female Serf, 1050.
- 292.: The Recovery of Fugitive Serfs, 1224.
- 293.: The Rank of Children Born of Mixed Marriages Is Fixed, 1282.
- 294.: Frederick Ii Confers Nobility, About 1240.
- 295.: Charles Iv Confers Nobility On a Doctor of Both Laws, 1360.
- 296.: The Law of the Family of the Bishop of Worms, 1023.
- 297.: The Charter of the Ministerials of the Archbishop of Cologne, 1154.
- 298.: The Bishop of Hamburg Grants a Charter to Colonists, 1106.
- 299.: The Privilege of Frederick I For the Jews, 1157.
- 300.: The Bishop of Speyer Gives the Jews of His City a Charter, 1084.
- 301-325.: the Cities of Germany.
- 301.: Lothar Ii (855-69) Grants a Market to the Monastery of Prüm, 861.
- 302.: Otto I Grants a Market to an Archbishop, 965.
- 303.: Otto Iii Grants a Market to Count Bertold, 999.
- 304.: No One Shall Compel Merchants to Come to His Market, 1236.
- 305.: A Market-court Is Independent of the Local Court, 1218.
- 306.: Otto I Grants Jurisdiction Over a Town to the Abbots of New Corvey, 940.
- 307.: The Ban-mile, Or the Limits of the Bishop’s Authority, 1237.
- 308.: The Citizens of Cologne Expel Their Archbishop, 1074.
- 309.: The People of Cologne Rebel Against Their Archbishop, 1074.
- 310.: Confirmation of the Immediateness of the Citizens of Speyer, 1267.
- 311.: Summons Sent to an Imperial City to Attend a Diet, 1338.
- 312.: Municipal Freedom Is Given to the Town Called Ebenbuchholtz, 1201.
- 313.: The Extension of the Corporate Limits of the City of Brunswick, 1269.
- 314.: The Decision of a Diet About the Establishment of City Councils In Cathedral Towns, 1218.
- 315.: Frederick Ii Forbird the Municipal Freedom of the Towns and Annuls All City Charters, 1231-2.
- 316.: Breslau Adopts the Charter of Magdeburg, 1261. (german.)
- 317.: The Schoeffen of Magdeburg Give Decisions For Culm, 1338. (german.)
- 318.: The Establishment of the Rhine League, 1254.
- 319.: Peace Established By the Rhine League, 1254.
- 320.: Agreement Between Hamburg and Lübeck, Ca. 1230.
- 321.: Agreement For Mutual Protection Between Lübeck and Hamburg, 1241.
- 322.: Lübeck, Rostock, and Wismar Proscribe Pirates, 1259.
- 323.: Decrees of the Hanseatic League, 1260-64.
- 324.: Decrees of the Hanseatic League, 1265.
- 325.: Cologne Merchants Have a Gildhall In London, 1157.
- Bibliography
- 1.: Large Collections; National
- 2.: Large Collections; Ecclesiastical and Papal
- 3.: Special Topics Selected Documents, Etc.
- Glossary
297.
The Charter of the Ministerials of the Archbishop of Cologne, 1154.
It required a large number of servants to conduct the household of a great landed proprietor and prince, such as the king, a duke, count, archbishop, bishop, or abbot, was. For the household included the management of his lands, the administration of justice, etc., as well as the care of his palace, or, more likely, palaces. The household was divided into five departments, each under a head. The head of the first was the chamberlain, of the second, the cup-bearer, of the third, the steward, of the fourth, the marshal (master of the horses), and of the fifth, the advocate. The law of the bishop of Worms shows that he obtained a sufficient number of servants to man his household by calling in fisgilini to serve in relays. All the other great lords did the same thing. It was natural that those who had obtained some experience in this work should be called in again and again, and so it came about that those who served in this way were regarded as a class quite separate from their fellow serfs who remained in the country and did not serve in the lord’s household. The position and honor became hereditary and differentiated them from all others. They gradually rose in the social scale. Every great lord, from the king down, developed such a class of servants, who were called without distinction ministerials. The kings of Germany made use of their ministerials in the administration of the government. As soon as they became conscious of themselves as a class they began to haggle with their lords for more rights and privileges. They gradually obtained a body of rights and established a set of customs which, when written, formed a little code of laws for them. Their history shows a constant improvement in their condition and an enlargement of their rights. Every such lord needed soldiers, so he early began to arm his ministerials, to put them on horseback, and to train them to fight for him. It was soon understood that every ministerial was bound to fight for his lord. But as soon as a man began to fight on horseback, he was a knight, and the title of knight carried with it the conception of nobility. We have the strange circumstance that serfs, by fighting on horseback, partake to a certain extent of the knightly character and rank. The outcome of it was that those ministerials who fought on horseback forgot their servile origin and succeeded in attaching themselves to the nobility. They formed the lower nobility in Germany. The ministerial knights who were developed on the lands of the Staufer served their lords in their wars and were used in the administration of the imperial government. When the Staufer family disappeared, their knights called themselves imperial knights and declared that they were attached to the crown, and owed allegiance directly to the emperor, whoever he might be.
In the name of the holy and undivided Trinity. These are the rights of the ministerials of St. Peter in Cologne, which have been decreed, fixed, and observed for a long time, and are still to be observed.
1. The ministerials of St. Peter shall take an oath of fidelity to their lord, the archbishop, without any reservation or exception, and they shall be faithful to him against every man [that is, the archbishop is their supreme lord. Their oath to him takes precedence over their oath to anyone else, even to the emperor].
2. If anyone invades the territory of Cologne and the lands of the bishopric, all the ministerials of St. Peter, both those who hold fiefs [from the archbishop] and those who do not, shall assist their lord, the archbishop, in defending his lands, and shall follow him with arms to the frontier of the bishopric. If the archbishop wishes to go beyond the limits of his bishopric, the ministerials are not bound to follow him. But they may go with him if they do so of their own accord, or if their lord can persuade them to do so [that is, by gifts, concessions, etc.]. If the lands of the archbishop, which lie outside of his bishopric, are violently invaded by anyone, the ministerials are bound to follow their lord thither for the purpose of repelling this violence.
3. If the archbishop becomes so offended by one of his ministerials that he denies him his grace and confiscates his property, that ministerial shall beg the nobles of the land, and especially those who are the highest officials of the archbishop’s court, to intercede for him with the archbishop. But if he is not able to regain the archbishop’s grace within a year, he may, at the end of the year, attach himself to some other lord and serve him, but he shall never assist his new lord in plundering the lands or burning the houses on the lands of his lord, the archbishop. If the archbishop does not confiscate his property but merely denies him his grace, after a year he may refuse to serve the archbishop further until the archbishop again grants him his grace.
4. The ministerials of St. Peter are bound to go with their lord, the archbishop, in his expedition across the Alps for the coronation of the emperor, especially those who hold fiefs of him which have the value of five marks or more. An exception is made in favor of the advocate and treasurer. These two shall remain at home, because the advocate must collect and take care of the income from the archbishop’s lands [that is, those that are not let out, but tilled by his serfs], and the treasurer must collect the money from tolls and from the mint. But all the others who hold fiefs of the archbishop, worth five marks or more, shall go if the archbishop wishes them to do so. To fit him for the journey and to clothe his servants the archbishop shall give each one of them ten marks and forty yards of cloth which is called “scarlet,” and to every two knights he shall give a packhorse and a saddle with all that belongs to it, and two bags with a cover for them (which is called a “dekhut”), and four horseshoes and twenty-four nails. After they reach the Alps the archbishop shall give each knight a mark a month for his expenses. If the archbishop refuses to give this mark to any knight at the proper time and place, the said knight shall inform the officials of the archbishop’s court, and, if possible, by their help get his money. But if even with their aid he cannot obtain the mark, he shall, toward evening, and in the presence of a witness, place a rod which has been stripped of its bark, on the bed of the archbishop. Nor shall anyone remove this rod until the archbishop finds it on going to bed. If the archbishop asks, “Who did this?” and, on being told, gives the knight the mark due, the knight shall proceed with him. But if the knight does not receive the mark, he shall come early the next morning to the archbishop and fall on his knees before him; and in the presence of two of his fellow ministerials he shall kiss the hem of the pallium of the archbishop. He then has the right to go back home without suffering either in his rights or honor or possessions. But if the archbishop is angry and refuses to let him kiss his pallium, the knight shall call his two fellow ministerials to witness and then he may go back home. Those who hold fiefs from the archbishop of less than five marks in value need not go on the expedition unless they wish to do so. But each one of them shall pay an army tax, that is, the half of the income of his fief. The archbishop shall announce the expedition to all his ministerials a year and a day before the time of departure.
5. Of all the ministerials of St. Peter no one shall propose a verdict [that is, render a decision in a case in court], except the advocate alone, if he is present. If he is not present, the archbishop may ask some other ministerial to propose the verdict.
6. The advocate of Cologne has the control and management [and income] of the following twelve farms: Elberfeld, Helden, Zunz, Nyle, Duze, Merreche, Pinnistorp, Lunreche, Dekstein, Blatsheim, Merzenich and Rudisheim. He may appoint and remove the overseers in them as he sees the interests of his lord the archbishop demand. Because Merzenich and Rudisheim have been given as a fief to others, Burche and Bardenbach are given the advocate in their stead. The archbishop shall have the control of all his other farms and shall appoint and remove the overseers as he pleases.
7. No ministerial of St. Peter shall fight a duel with another ministerial, no matter what the one has done to the other. If one ministerial kills another wilfully and without a good reason, the relatives of the slain man shall make charges against the slayer before the archbishop. If the slayer confesses the deed, he shall be delivered into the power of his lord [that is, the archbishop]. If he denies the deed, the archbishop shall convict him on the testimony of seven of his ministerials who are related neither to the slayer nor to the slain. If convicted in this way he shall be delivered into the power of his lord. After he is delivered into the power of his lord he shall always follow him wherever he goes. He shall have with him three horses and two servants. But he shall never willingly let the archbishop see him, unless it happens that the archbishop unexpectedly turns and comes back by a road along which he has just passed. The archbishop shall supply him and his two servants with food and provender [for their horses]. He shall constantly follow his lord thus, and labor earnestly with the officials of the city and the lords of the land [that is, the vassals of the archbishop] and with all whom he can that they may aid him in recovering the grace of the archbishop and that he may be reconciled with the family of the man whom he has slain. If he cannot do this within a year and a day, the advocate and the treasurer shall shut him up in the room which is nearest to the chapel of St. Thomas under the palace of the archbishop. This room is so near the chapel that through its window he can daily hear the divine services. He shall be shut in the room in the following manner: A woollen thread shall be stretched from one doorpost to the other and each end fastened with a wax seal. Every day at sunrise the door of the room shall be opened and it shall remain open until sunset. He shall be under the protection of the archbishop and secure from his enemies [the family of the man whom he slew]. After sunset the door shall be closed from the inside so that he will be protected from his enemies. While he is shut up in this room he shall be at his own expense, and the archbishop shall give him nothing toward his support. Never as long as he lives shall he leave this room until he has recovered the grace of his archbishop and the friendship of the family of the man whom he has slain. The archbishop shall not grant him his grace until he has compounded with the friends of the man whom he has slain. But he may leave the room at certain times in the year, namely, at Christmas, at Easter, and on St. Peter’s day [Aug. 1]. At each one of these times he may go out for three days to urge and beseech all the officials of the church, and the nobles of the land and all his friends and fellow ministerials, to intercede for him. If he fails to recover the grace of the archbishop within the three days, he shall at once return to the room and remain there as before. If he leaves the room in any other way he shall thereby lose all his rights, ecclesiastical and secular, and he shall be deprived of his honor and his Christianity [that is, he shall be excommunicated]. And if afterwards he is chased and captured and killed in the church or in sanctuary, in the city or out of it, in peace or in war, in any place and at any time, he shall not be buried in holy ground and no punishment shall be inflicted on those who have killed him. As long as he remains in the room, his friends and relatives and acquaintances may freely come to see him and stay with him, provided that in coming in or going out they do not break the thread or the seals. His wife may visit him also, but if she bears a child while he is thus imprisoned, it shall be illegitimate and shall have no secular rights [that is, it cannot inherit].
8. If a ministerial of St. Peter challenges a ministerial of the empire to a duel [to settle some suit] in the court of the archbishop, fifteen days before the duel the archbishop shall send both of them to the emperor that they may fight in his presence and the ministerial shall obtain his justice there [in the court of the emperor]. If a ministerial of the emperor challenges a ministerial of St. Peter to a duel, the emperor shall send them both to the archbishop that he may decide the case. And if the emperor does not judge the ministerials of St. Peter but sends them to their lord the archbishop, it is evident that the nobles of the territory of Cologne who have jurisdiction on their lands, have no right to sit in judgment on the ministerials of St. Peter in matters concerning their allodial holdings and in capital charges. But if the nobles have anything against the ministerials, which concerns their persons or their allodial holdings, they shall enter suit in the archbishop’s court and obtain justice there.
9. No archdeacon, no deacon, and no parish priest shall exercise ecclesiastical authority over the ministerials of St. Peter or excommunicate them for anything that they may do, unless they seize the tithes or property of the church. If they do this they must answer for it in the court of the priest in whose parish they have committed the offence. If they do anything else worthy of punishment, the chaplain of the archbishop shall punish them for it. The day after the feast of St. Peter the chaplain shall hold a synod [an ecclesiastical court] in the old house of the archbishop before the chapel of St. John, and he shall sit in the stone chair which is there. And all the ministerials of St. Peter shall be present to answer to the chaplain as to their spiritual father for all the faults which they have committed in person.
10. Every ministerial is born and appointed to service in a certain department at the court of the archbishop. There are five of these departments. In them only the ministerials of St. Peter may serve, and especially the oldest sons. They shall serve in the following manner: Each one shall serve for six weeks in that department of the household to which he was born. After one has served six weeks he shall go home and another shall take his place. If anyone wishes to go home he shall come into the presence of the archbishop and tell him that his six weeks are ended and shall ask him for permission to go home. If the archbishop refuses his permission, the ministerial shall nevertheless kiss the border of the archbishop’s robe and go home without offending the archbishop. But if the archbishop is not willing to be without him and can persuade him to stay [that is, by paying him in some way], the archbishop may use him in whatever honorable service he pleases, but he may not use him in any of the five departments until his turn of six weeks comes around again.
11. Every year at the three great festivals, Christmas, Easter, and St. Peter’s day, the archbishop shall give new clothing to thirty of his knights. At Christmas, because it is cold, he shall give each one of the thirty a variegated fur overcoat with a collar made of marten skins and with a broad border of deerskin, and a fur coat with a broad red collar and wide sleeves. At Easter and on St. Peter’s day, because it is then hot, he shall give each one a light fur mantle and a light fur coat. If he does not wish to give these clothes he shall give each one of them six marks to purchase clothing. The five officials at the head of the five departments who are then serving their six weeks at the archbishop’s court shall receive clothes, and the archbishop shall distribute the others to any twenty-five knights that he may choose.
12. If a ministerial dies leaving children, his oldest son shall receive the fief which his father held [that is, if he held a fief] and the right of serving in that department to which he was born [that is, in which his father served]. If there is a second son who is a knight, but so poor that he must serve, he shall come with his war-horse, shield, and lance, to the court of the archbishop before the door of St. Peter’s church, and if he has no servant, he shall dismount at the perforated stone which lies there, and run his lance through the hole in the stone, and fix his reins around the lance, and lean his shield against the stone. And all these things shall be secure and safe there under the protection of the archbishop until he returns. Then he shall enter the church of St. Peter to pray. After his prayer he shall go into the house of the archbishop, and standing in his presence he shall declare that he is a knight and ministerial of St. Peter, and he shall offer an oath of fidelity and his services to the archbishop. If the archbishop accepts him into his court and family, he shall serve him faithfully for a whole year. Then the archbishop is bound to give him a fief and he shall serve the archbishop thereafter. But if the archbishop does not wish him and will not take him into his family, he shall kneel before those who are present and kiss the hem of the archbishop’s pallium. Then he shall go back and mount his horse, and he may go wherever he wishes and serve whom he will. If his new lord makes war on the archbishop, he need not on that account refuse to serve him. If the archbishop should besiege a castle in which he [the knight] is, he [the knight] shall not desert or leave the castle, but he shall aid his new lord in defending his castle as well as he can. But he shall never ravage the territory of the archbishop or burn the houses on his lands. Par. 3. It is characteristic of the codes for ministerials that the lord punishes them by “withdrawing his favor from them.” The serious character of this punishment is seen from par. 4. Par. 4. A white rod, i.e., one stripped of its bark, had a symbolic meaning which is preserved in the German expression, “mit einem weissen Stock gehen,” that is, to walk with a white cane or stick. It means that the one who carries it is helpless and without means. Thus when the Hannoverians were defeated in the battle of Langensalza in 1866, and had to surrender their arms, they cut sticks from the woods, stripped them of their bark, and went home with “white canes.” Par. 5. The archbishop presided over the court in which cases of the ministerials were tried. All the ministerials were the judges, but the advocate had the right to express his judgment first. After the advocate had said what he thought the decision or verdict should be, the others had the right to express their judgments (see section VII, introductory note).
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