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Front Page arrow Titles (by Subject) arrow 274.: The Meritorious Character of Martyrdom. Origen, Exhortation to Martyrdom, 235 ad, Chaps. 30 and 50. (Greek.) - A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age

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Subject Area: History

274.: The Meritorious Character of Martyrdom. Origen, Exhortation to Martyrdom, 235 ad, Chaps. 30 and 50. (Greek.) - Oliver J. Thatcher, A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age [1905]

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A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age, ed. Oliver J. Thatcher and Edgar Holmes McNeal (New York: Charles Scribner’s Sons, 1905).

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274.

The Meritorious Character of Martyrdom. Origen, Exhortation to Martyrdom, 235 ad, Chaps. 30 and 50. (Greek.)

The chief inducement which the church at first offered crusaders was the remission of their sins. To lose one’s life in fighting against pagans and infidels, or even to wage war on them, was regarded as closely akin to martyrdom, and therefore as possessing the power to atone for sins. Cf. nos. 274-277. As the interest in the crusades declined, the church found it necessary to offer still other inducements, chiefly of a secular character. The student should compare the later documents with the earlier in order to see what new inducements were offered.

Ch. 30. But we must remember that we have sinned and that there is no forgiveness of sins without baptism, and that the gospel does not permit us to be baptized a second time with water and the spirit for the forgiveness of sins, and that therefore the baptism of martyrdom is given us. For thus it has been called, as may clearly be implied from the passage, “Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?” [Mark 10:38]. And in another place it is said, “But I have a baptism to be baptized with; and how am I straitened till it be accomplished!” [Luke 12:50]. For be sure that just as the sacrifice of the Saviour was for the whole world, so the baptism by martyrdom is for the service of many who are thereby cleansed [of their sins]. For as those sitting near the altar according to the law of Moses minister forgiveness of sins to others through the blood of bulls and goats [Heb. 9:13], so the souls of those who have suffered martyrdom are now near the altar [in heaven] for a particular purpose and grant forgiveness of sins to those who pray. And at the same time we know that just as the high priest, Jesus Christ, offered himself as a sacrifice, so the priests [that is, the martyrs], of whom he is the high priest, offer themselves as a sacrifice, and on account of this sacrifice [which they make], they have a right to be at the altar [in heaven].

Ch. 50. Just as we were redeemed with the precious blood of Christ [1 Peter 1:19], who received the name which is above every name [Phil. 2:9], so by the precious blood of the martyrs will others be redeemed.