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Front Page arrow Titles (by Subject) arrow 247.: Decree of Frederick I Concerning the Keeping of Peace, 1156. - A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age

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Collection: Primary Sources
Subject Area: History

247.: Decree of Frederick I Concerning the Keeping of Peace, 1156. - Oliver J. Thatcher, A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age [1905]

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A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age, ed. Oliver J. Thatcher and Edgar Holmes McNeal (New York: Charles Scribner’s Sons, 1905).

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247.

Decree of Frederick I Concerning the Keeping of Peace, 1156.

Frederick, by the grace of God emperor of the Romans, Augustus, to the bishops, dukes, counts, margraves, and all others to whom these presents come, his grace, peace, and love. . . . We desire that every person shall have his rights, and we command by our royal authority that peace, so long desired and so necessary to the whole land, be kept throughout all parts of our realm. The following sections show how the peace is to be kept and preserved:

1. If anyone kills a man within the territory covered by this peace, he shall suffer capital punishment, unless he can prove by judicial combat that he did it in self-defence. But if it is well known that he did it with malice and not in self-defence, he shall not be allowed to escape death, by appealing to the judicial combat, or by any other means. If a violator of the peace flees from justice, his movable property shall be confiscated by the judge and his heirs shall succeed to his patrimony, if they swear that the violator of the peace shall never with their consent receive anything from it. But if the heirs do not take this oath, they shall lose the inheritance and the count shall give it to the royal treasury and receive it back as a fief.

2. If anyone wounds another within the territory covered by the peace, he shall lose his hand and forfeit his property as above, unless he can prove by judicial combat that he did it in self-defence. The judge shall apply the law strictly against him and his property.

3. If anyone seizes another and beats him without drawing blood or pulls out his hair or beard, he shall pay ten pounds as compensation to the one whom he injured, and twenty pounds to the judge as fine. If anyone reviles another without cause, he shall pay ten pounds for the injury and ten pounds to the judge as a fine. If anyone has to give pledge to a judge for more than twenty pounds, he shall put his property in pawn with the judge, and shall redeem it by paying the amount within four weeks; if he fails to redeem it within that time, his heirs may receive it by paying twenty pounds to the count within six weeks; otherwise the count shall give the property over to the royal treasury, and shall receive it back as a fief from the king, after paying those who have claims against it for damages.

4. If one of the clergy has been accused of violating the peace and has been convicted and proscribed, or if he has sheltered a violator of the peace, and has been convicted of these things before his bishop on sufficient testimony, he shall pay twenty pounds to the count, and make satisfaction to the bishop according to the canons. But if the clergyman refuses to obey, he shall lose his rank and his ecclesiastical benefice, and shall be placed under the ban of the empire.

5. If a judge has followed a violator of the peace with the “hue and cry” to the castle of any lord, the lord of the castle shall turn him over to justice. If the man lives in the castle and is conscious of his guilt and fears to appear before the judge, the lord of the castle shall hand over the man’s movables to the judge under oath, and shall never receive the man again in his castle. If the man does not live in the castle, the lord shall send him out of his castle in security [that is, the lord is not bound to deliver him to the judge, but shall give him a chance to escape], and the judge and the people shall continue to pursue him.

6. If two men contend for the possession of a fief, and one of them presents as a witness the man who invested him with it, the count shall accept his testimony, for the giver of the fief ought to be able to recognize his own gift; and if the man can prove by trustworthy witnesses that he held the fief legally and not by violence, he shall hold it without further controversy. If it is proved that he got it by violence, he shall pay double the fine for violence and shall be deprived of the fief.

7. If three or more men contend for the possession of the same fief and each one offers as a witness the man who he asserts invested him with the fief, the judge who tries the case shall choose two men of good repute who dwell in the same province, and shall make them tell under oath which man has held the fief legally and without violence, and that man shall hold the fief in peace and security without further controversy, unless some other person can claim it justly from him.

8. If a peasant accuses a knight of violating the peace, the knight shall swear that he did it not of his own will, but in self-defence, and shall clear himself with three compurgators.

9. If a knight accuses a peasant of violating the peace, the peasant shall swear that he did it not of his own will, but in self-defence, and he shall choose whether he will clear himself by judgment either of court trial or ordeal, or by the testimony of six witnesses chosen by the judge.

10. If a knight has been accused by another knight of violating the peace, and wishes to put it to the trial by judicial combat, he shall not be allowed to fight his accuser unless he can prove that he and his ancestors were lawful knights by birth.

11. Immediately after the Nativity of the Virgin Mary, each count shall choose seven men of good repute, and shall determine with their advice and according to the character of the season the price at which grain shall be sold in each province; if any person during that year sells a measure of grain at a price higher than the one they have fixed, he shall be considered a violator of the peace, and shall pay thirty pounds for every measure that he sold above the price.

12. If a peasant bears arms, such as a spear or a sword, the judge of the district shall either confiscate the arms or fine him twenty solidi for carrying them.

13. A merchant who is travelling through the country on business may carry a sword bound to his saddle or on his wagon, but he shall use it only to defend himself from thieves, and not against innocent persons.

14. No one shall spread nets, snares, or other traps for any animals except bears, wolves, and boars.

15. No knight shall bear arms to the count’s court, unless requested to do so by the count. Public thieves when convicted shall suffer the established penalty.

16. If anyone has made illegal use of his office of advocate or any other benefice, and has been warned by his lord to desist, but has not done so, he shall be deprived of his advocacy or benefice by regular judicial procedure. If he attempts to recover his advocacy or benefice by violence he shall be regarded as a violator of the peace.

17. If anyone steals anything of the value of five solidi or more, he shall be hanged; if less than five solidi, he shall be beaten with rods and have his hair cut off with scissors.

18. If the ministerials of any lord are at war with one another, the count or the judge of the district shall enforce the law against them.

19. If a traveller wishes to feed his horse, he may take with impunity whatever he can reach by standing on the road and feed it to his horse. Anyone may take grass or green twigs for his use, if he does it without unnecessary destruction.