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Collection: Primary Sources
Subject Area: History

208.: Capitulary of Bologna, 811. - Oliver J. Thatcher, A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age [1905]

Edition used:

A Source Book for Mediaeval History. Selected Documents Illustrating the History of Europe in the Middle Age, ed. Oliver J. Thatcher and Edgar Holmes McNeal (New York: Charles Scribner’s Sons, 1905).

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208.

Capitulary of Bologna, 811.

5. If any man who holds a benefice of the king shall release his subject from going to war with him or shall refuse to allow him to go and fight with him, he shall lose his benefice.

7. Concerning the vassals of the emperor who serve him in the palace, and have benefices. It is decreed that those who remain at home with the emperor shall not keep their tenants with them, but shall let them go to war with the count of the county.

The name senior is used in Carolingian documents for the lord who has authority over dependent tenants and vassals. Notice in the two documents preceding that the subjects of a lord are bound to him by law, and that they go to war, not with the general levy under command of public officials, but with their fellows of the same lands under command of the senior.

209-228.

The Feudal System in its Definite Form.

The elements already described became the system of society and government in the states which in the ninth and tenth centuries developed from the empire on its dissolution. The system gradually became settled and organized, the feudal kingship developed to give it a head, and it took the form recognized as the feudal system.

The features to be noticed are the relation of the vassal to his lord, the position of the king, and the economic organization of the land and the obligations of the cultivators to the landlords. The origin and growth of these features in the earlier age have been shown in nos. 180-208; it only remains to show how they were organized in the feudal age.

The vassal was bound to the lord of whom he held a benefice or fief by the oath of fidelity and homage. He also owed his lord certain services of noble character, the chief of which was military service. This was not perpetual service, but was limited by law or custom, usually consisting of 40 days’ active service, and a certain amount of guard in the castle of the lord or in the castle which the vassal held as a fief of the lord. Aids or money payments were also paid by vassals on certain occasions, such as the marriage of the lord’s oldest daughter, the knighting of the lord’s oldest son, and the captivity of the lord. The lord had also certain rights over his vassals, which were frequently commuted for money: wardship, the right of guardianship of minor heirs, and the management and use of the fiefs during the minority; marriage, the right to choose or be consulted in the choice of a husband for female holders of fiefs; relief, the right to exact a certain payment from the heir when he succeeded to a fief; escheat, the right of taking back the fief into his own possession upon the failure of heirs, etc. These rights and payments have their origin in the personal dependence of the vassal upon the lord. They were occasional and did not form a part of the regular income of the lord, although they might be worth considerable at times. The regular income of the lord came from his domain lands, the lands which were not let out in fief, but which were cultivated by tenants or serfs, and which supplied the lord with money, resources, and services.

The authority of the king in the feudal state was very limited. This was due chiefly to the fact that each lord exercised practically sovereign rights over his lands and dependents. The feudal king was in origin one of the great feudal lords (cf. in France, Hugh Capet, duke of Francia; and in Germany, Henry I, duke of Saxony), who was chosen by the great lords and became their overlord. He had the same rights on his own domains as any feudal lord, but had only the authority of an overlord over his great vassals. He had no direct control over the vassal of his vassal, but could reach such an one only indirectly through that person’s immediate superior. The holders of great domains exercised not only jurisdiction over the tenants on their lands, but possessed also other sovereign rights, such as the right of coinage, of collecting tolls and taxes, etc.

The basis of the economic life of the feudal age was the cultivation of land. Commerce, trade, and organized industry did of course exist during the Middle Age, but they were non-feudal in spirit and grew up outside of and in spite of feudalism. Land was organized in domains or estates, containing each a group of cultivators forming a community or little village. These cultivators held their land from the landlord on very complex terms of rent and services. Rents were paid in money or in a portion of the produce of the land. In each village the lord had a house, and a farm (manor-farm or head farm) which was worked by personal serfs and by the services owed by tenants. Aside from rents and services the lord possessed certain rights over his tenants, which were a source of revenue. The chief of these were: justice, the right to hold courts on his lands for the trial of cases arising among the tenants, and to levy and collect the fines; banalities (banvin, etc.); the right to sell his own wine, grain, etc., a certain number of days before the tenants could sell theirs (this he frequently released for a certain tax); the rights of market, mill, bake-oven, etc., which were owned by the lord, and from which he received tolls (these were frequently let out to other persons for an annual rent). A great lord, as a count or duke, would own a great many such domains, and would have a house or castle and farm in each one, and an agent or representative to care for his interests in the domain. Nobles of the lowest rank, as the knight or chatelain, might own only two or three, or even a single domain.

209-217.

Homage, Investiture, Aids, etc.

209.

Homage.

These documents illustrate the form of feudal practices after the system had become fairly well fixed. Most of the passages are from Coutumiers, codes or digests of feudal law and practice, of which there were a great many in the Middle Age. Some of the famous ones are: in England, those of Bracton and Littleton; in France, the Établissements de St. Louis, Coutumes de Beauvaisis, by Beaumanoir, and several provincial customs, as the Coutumes of Normandy, of Anjou, etc. Most of the references were taken from Du Cange, Glossarium, Hominium. See no. 180, for an early form of homage.

The man should put his hands together as a sign of humility, and place them between the two hands of his lord as a token that he vows everything to him and promises faith to him; and the lord should receive him and promise to keep faith with him. Then the man should say: “Sir, I enter your homage and faith and become your man by mouth and hands [i.e., by taking the oath and placing his hands between those of the lord], and I swear and promise to keep faith and loyalty to you against all others, and to guard your rights with all my strength.”

210.

Homage.

The manner of doing homage to another is as follows: The man who wishes to enter the homage and fealty of a lord should humbly request the lord to receive him into his faith; his head should be uncovered, and the lord may be seated if he wishes; the vassal should take off his belt and sword, and should kneel and say the words of homage, etc.

211.

Homage.

The form of homage is as follows: The vassal who holds by noble tenure reaches out his hands and places them between the hands of his lord and says, etc.

212.

Homage.

The tenant [vassal] should place his clasped hands between the hands of the lord; by this is signified, on the part of the lord, protection, defense, and guarantee; on the part of the vassal, reverence and subjection.

213.

Homage.

I, John of Toul, make known that I am the liege man of the lady Beatrice, countess of Troyes, and of her son, Theobald, count of Champagne, against every creature, living or dead, saving my allegiance to lord Enjorand of Coucy, lord John of Arcis, and the count of Grandpré. If it should happen that the count of Grandpré should be at war with the countess and count of Champagne on his own quarrel, I will aid the count of Grandpré in my own person, and will send to the count and the countess of Champagne the knights whose service I owe to them for the fief which I hold of them. But if the count of Grandpré shall make war on the countess and the count of Champagne on behalf of his friends and not in his own quarrel, I will aid in my own person the countess and count of Champagne, and will send one knight to the count of Grandpré for the service which I owe him for the fief which I hold of him, but I will not go myself into the territory of the count of Grandpré to make war on him.1

214.

Homage of Edward III of England to Philip V of France, 1329.

The king of England was received by the king of France with great honor, and he and his company remained there at Amiens fifteen days, during which many conferences were held and many ordinances drawn up. It seems to me that on that occasion king Edward did homage in words, but did not place his hands in the hands of the king of France, nor did any of his princes, prelates or representatives do so for him. By the advice of his council king Edward refused to proceed further until he had returned to England and had examined the ancient charters in order to determine the manner in which the kings of England had done homage to the kings of France. . . . At last the king of England wrote letters patent, sealed with his great seal, in which he acknowledged the sort of homage that he ought to pay to the king of France. This is the form of that letter:

Edward, by the grace of God king of England, lord of Ireland, and duke of Aquitaine, etc. Know that when we did homage to our beloved lord and cousin, Philip, king of France, at Amiens, he insisted that we should acknowledge that our homage was liege homage, and that in it we should expressly promise to be faithful and true to him. We would not agree to this at the time, because we did not know whether we owed him liege homage or not. Accordingly we did homage in general terms, saying that we entered into his homage in the same manner as our predecessors, the dukes of Guienne, had formerly entered into the homage of the kings of France. But now having found what that manner was, we acknowledge by the present letter that the homage which we paid to the king of France at Amiens was, is, and ought to be held to be liege homage; and that we owe him loyalty and fidelity as duke of Aquitaine, peer of France, count of Ponthieu, and count of Montreuil; and we hereby promise him such loyalty and fidelity. In order that similar disputes may not occur in the future, we promise for ourselves and for future dukes of Aquitaine that homage shall be performed in the following manner: The king of England as duke of Aquitaine shall put his hands within the hands of the king of France, and the person who speaks for the king of France shall say to the king of England as duke of Aquitaine: “You become the liege man of my lord the king of France as duke of Aquitaine, and peer of France, and you promise to keep faith and loyalty to him? Say yea.” And the king of England, or the duke of Guienne, or their successor, shall say “Yea.” Then the king of France shall receive the king of England, as duke of Guienne, by mouth and hands [see no. 209], saving their other rights. Moreover, when the said king of England does homage to the king of France for the counties of Ponthieu and Montreuil, he shall put his hands in the hands of the king of France for those counties, and the person who speaks for the king of France shall say, etc. . . .

215.

Feudal Aids.

The chief aids of Normandy are so called because they are rendered to chief lords [i.e., to lords who receive liege homage]. It is the custom in Normandy to pay three aids . . . first, for the knighting of the lord’s oldest son; second, for the marriage of the lord’s oldest daughter; third, for the ransom of the lord.

216.

Feudal Aids.

In the chatelainerie [territory dependent on a castle] of Poitou and that region, according to the custom of the land, those who hold fiefs pay five aids to the lord: for the knighting of the lord’s son, for the marriage of the lord’s oldest daughter, for the rachat1 of the lord’s fief, for the crusade, and for the ransom of the lord from the hands of the Saracens.

217.

Feudal Aids, etc.

In the first part of Magna Charta, John promises to give up the abuses of feudal law which he had practiced. Thus he had exacted exorbitant payments from heirs for inheritance of fiefs (reliefs); he had forced widows and female heirs under his wardship to marry his favorites and supporters, or had exacted heavy fines if they refused; he had levied unjust aids and services, and a heavy scutage, or payment for exemption from military service.

2. If one of our knights or barons or other tenants-in-chief [i.e., direct vassals] who hold by military service shall die and shall leave an heir who is of age, the heir shall receive his father’s fiefs by paying only the ancient relief; namely, the heir or heirs of an earl shall pay 100 pounds for the whole earldom; the heir or heirs of a knight shall pay 100 solidi for the whole fief of the knight; and those who inherit smaller holdings shall pay smaller reliefs according to the ancient custom.

3. But if the heir of any of our tenants-in-chief is under age and is under our ward, he shall have his fiefs when he comes of age without relief or fine.

8. No widow shall be forced to marry unless she wishes to; but she must give security that she will not marry without our consent, if she holds of us, or without the consent of her lord, if she holds of another.

12. No scutage or aid shall be exacted in our kingdom, unless by the common consent of the realm, except for the ransom of our body, the knighting of our oldest son, and the marriage of our oldest daughter; and these shall be levied at reasonable rates.

218-228.

The Feudal System in Practice, Illustrated by the County of Champagne.

Actual conditions under the feudal system will, it is thought, be best illustrated by showing in some detail the workings of the system in a single important case. The following documents are taken from the great French collection of documents called “Documents inédits sur l’histoire de France”; two volumes are devoted to the county of Champagne and contain all the important documents relating to the growth and formation of the feudal territory of Champagne, the relation of the counts to their overlords on the one hand, and to their vassals on the other, and the organization of the lands retained by the counts as domain lands, i.e., cultivated by tenants for the count and not let out in fief. The county of Champagne is chosen because it is one of the best examples of the formation of a great feudal territory, and because the two volumes referred to form the most complete as well as most accessible collection of illustrative material for the feudal régime in its practical working.

218-225.

Homages Paid by the Count of Champagne.

[1 ] This is a good illustration of the confusion of the feudal relation in practice. The vassal held land in this case from four lords, to all of whom he did homage and owed allegiance and military service. It was the usual practice for the vassal to do liege homage to one of the lords, who was his chief or liege lord, and to whom he owed service first of all. Notice the compromise arrived at in this case. For distinction between liege homage and simple homage see also no. 214, and no. 218, introductory note.

[1 ] Rachat, see no. 228, Troyes, note 2.