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TABLE OF REFERENCE. - Buddha, The Gospel of Buddha [1894]

Edition used:

The Gospel of Buddha. Compiled from Ancient Records by Paul Carus. Illustrated by O. Kopetzky (Chicago and London: The Open Court Publishing Company, 1915).

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TABLE OF REFERENCE.

THE GOSPEL OF BUDDHA CHAPTER AND VERSESOURCESPARALLELISMS
I—IIIEA
Descent from heaven omitted{ LV }Klopstock’s Messias Gesang I.
{ rGya,III—V }
IVFo, vv. 1—147
IV, 6BSt, p. 64{ Mark VII, 32, 37
{ Matth. XI, 5
IV, 9Fo, vv. 22—24Matth. II, 1
IV, 12Fo, vv. 39—40Luke II, 36
IV, 17RB 150; RHB 52Pseudo Matth. 23
IV, 27Fo, v. 147Luke II, 52
OmittedRHB, pp. 103—108Matth. II, 16
VHM, p. 156; RB, p. 83; rGya,XII
Fo vv. 152—156Luke II, 46—47
V, 9Fo, v. 164Matth. III, 16
VIFo, vv. 191—322
VI, 19—20{ BSt, pp. 79—80 }Luke XI, 27—28
{ RB, p. 23 }
VIIFo, vv. 335—417
VII, 7BSt, p. 5—6
VII, 18—19BSt, p. 18{ Matth. XXIV, 35
{ Luke XXI, 33
{ Luke XVI, 17
VII, 23—24BSt, p. 84Luke IV, 5—8 [See also Matth. IV, 1—7 and Mark I, 13]
VIIIFo, vv. 778—918
VIII, 15DP, v. 178
IXFo, vv. 919—1035
Cf. “Arāda and Udraka” in Rhys Davids’s DialogueCompare the results of modern psychology
IX, 6MV.I, 6, §§ 36—38 [SB,XIII,p. 100]
IX, 14QKM, pp. 83—86Evolution theory
IX, 15QKM, p. 133
IX, 16QKM, p. 111
XFo, vv. 1000—1023
X, 4, 5{ SN, vv. 425, 439 }{ Luke IV, 2—4
{ SN, v. 445 }{ John III, 46
X, 11{ Fo, v. 1024 }{ Luke VII, 19
{ Fo, vv. 1222—1224 }{ Matth. II, 3
XI [See LXXXIX, 1—6]Fo. vv. 1026—1110{ Luke IV, 2
{ Matth. IV, 1—7
{ Mark I, 13
XIIFo, vv. 1111—1199
XII, 8{ QKM, p. 79
{ SDP,VII [SB,XXI,p. 172]
XII, 11—15{ SDP,III [SB,XXI,p. 90]
{ MV,I, 6 §§ 19—28
{ Cf. Old, G, pp. 227-228, Old, E, p. 211
{ RhDB, pp. 106—107
XII, 16{ BSt, pp. 103—104 Cf. DP, pp. 153—154
{ Dh, p. 12
XII, 20rGya, 355Matth. V, 3—11
XIIIMV,I, 4
XIVMV,I, 5
XIV, 2MV,I, 3, § 4
XIV, 14MPN,III, 44, 45 Cf. W, p. 87
XV{ Fo, vv. 1200—1217
{ MV,I, 6, §§ 1—9
XVI{ Fo, vv. 1217—1279
{ MV,I, 6, §§ 10—47
XVI, 5SN, v. 248
XVI, 6RhDB p. 131
XVI, 7SN, v. 241Matth. XV, 10
XVIIMV,I, 6, § 10—47
XVII, 10—12Samyuttaka Nikāya, vol.III, fol. sâ, quoted by Old, G, 364; Old, E, p. 339
XVII, 13—18{ MV,I, 11
{ Fo, vv. 1297—1300{ Luke IX, 1—6
{ Luke X, 1—24
XVII, 15{ QKM, p. 264Matth. V, 16
{ QKM, p. 266Matth. VII, 6
XVIII{ MV,I, 7, 8, 9 }John III, 2
{ Fo, vv. 1280—1296 }
XVIII, 8Fo, vv. 1289—1290
XVIII, 10Fo, v. 1292
XIX{ Fo, vv. 1300—1334
{ MV,I, 20—21
XX{ Fo, vv. 1335—1379
{ MV,I, 22
XX, 19—20{ SN, v. 148
{ Metta Sutta. [An often quoted sentence. RhDB, p. 109, Hardy, “Legends and Theories of the Buddhas,” p. 212
XX, 23RhDB, p. 62
XX, 28Fo, v. 1733
XXI{ Fo, vv. 1380—1381{ Matth. XXI, 1—11
{ MV,I, 22, §§ 15—18{ Mark XI, 1—10
{ Luke XIX, 28—38
{ John XII, 12—15
XXII{ Fo, vv. 1382—1431
{ MVI, 23—24, W, p. 89
XXII, 3—5MV,I, 23, §§ 13—14{ Matth. XXI, 9
{ Mark XI, 9
{ John XII, 13
XXIIIFo, vv. 1432—1495
XXIII, 10—20EA,
XXIVFo vv. 1496—1521
XXV, 4Fo, vv. 1516—1517Acts XX, 35
XXVFo, vv. 1522—1533 1611—1671
XXVI, 1—7AN,III, 134Compare the results of modern psychology
XXVI, 8—13{ US, p. 112
{ W, p.XIV
XXVII{ Fo, vv. 1534—1610
{ HM, p. 204
XXVIII{ HM, p. 203 et seqq.
{ BSt, pp. 125—126
XXIX{ MV,I, 54
{ HM, 208—209
XXXMV,VIII, 23—36 [SB,XVII,pp. 193—194]
XXXIFo vv. 1672—1673
XXXIIHM, pp. 353—354
XXXII, 4—6W, pp. 443—444
XXXIII{ S 42 S }Matth. v, 28
{ Fo, vv. 1757—1766 }
BP, p. 153 }
XXXIII, 9—11{ Fo vv. 1762—1763Eph. VI, 13—17
{ Fo, vv. 1763{ Mark IX, 47
{ Matth. V, 29
{ Matth. XVIII, 9
XXXIVMV,VIII, 15. [SB,XVII,pp. 219—225.]
XXXIV, 24 [Last part of the verse.]Bgt, p. 211{ Luke VIII, 2
{ Matth. XIII, 24—27
XXXVMV,II
XXXVIMV,X, 1, 2, § 1—2; § 20
C, vol. III, p. 139
XXXVIIMV,X, 5—6, 2 § 3—20
XXXVIIIMV,V, 4
XXXVIII, 3BSt, p. 311
XXXVIII, 5MV,V, 4, 2. [SB,XVII,p. 18.]Matth. V, 46—47
XXXIX{ Fo, vv. 1713—1734
{ HM, pp. 337—340
XXXIX, 4BSt, p. 200
XXXIX, 7DP, v. 227; SB,X,p. 58 (cf. ChD, p. 122)Matth. XI, 16, 19
XL{ V,XVIII, XX
{ W, pp. 184—186
XLIMV,VI, 29. [SB,XVII,pp. 104—105.]
XLI, 12—13{ Metta Sutta
{ SN, v. 148. [Cf. RhDB, p. 109.]
XLIIRB, pp. 68—69. [Cf. RhDB, p. 71 and Old, G, 376—378.]{ Mark III, 14
{ Luke IX, 2
Bgt, 212{ Matth. XIII, 3 et seq.
{ Mark IV, 3—20
XLIVTPN, p. 129
XLVTPN, pp. 22—23 and p. 25
XLVIS42S, 4
XLVIISDP,X, XIII, XXVII
XLVII, 23SDP,XXIV, 22. [SB,XXI,p. 416.]
XLVIIIDP in SB,X
XLVIII, 36—37DP, v. 5Matth. V, 44
XLVIII, 46SN, vv. 784—785, 885—888, 834. [SB,X, 149, 159, 169.]Matth. XI, 29—30
XLVIII, 47DP, v. 275II Cor. VII, 7
XLVIII, 55DP, v. 387
XLIXSB,XI,pp. 157—203
XLIX, 17SB,XI,pp. 173—174Matth. XV, 14
LSSP, pp. 297—320. [Cf. RhDB, 143.]
LI, 1—14 }MV,VI, 31. [SB,XVII,pp. 108—113.]
LI, 31—35 }
LI, 15—30
LII
LIIICompiled from HM, pp. 280 et seq., Fo, v, 1682, 1683, W, p. 239, and QKM, pass.
LIII, 18—23aQKM, p. 120
LIII, 23bQKM, p. 148John III, 8
LIII, 26—27QKM, p. 67
LIII, 29—32QKM, pp. 73—74
LIII, 47—59QKM, pp. 63, 83—86
LIII, 53US and W, motto
LIV, 1—2Fo, vv. 1208, 1228Matth. V, 3—11
LIV, 3Brabmajāla Sutta, quoted by RhD, p. 99{ John XVI, 16
{ Matth. XXIV, 23
LIV, 4QKM, p. 114
LIV, 5Fo, v. 1231
LIV, 6—8rGya, p. 372Matth. XI, 28
LIV, 9S42S, 16
LIV, 10QKM, p. 110{ John XIV, 6
{ John XVIII, 37
LVSDP,V
LVIMabā Rābula Sutta
LVIIS42S
LVIIIBuddhist Catena
LIX{ SN, pp. 58—62; p. 25; p. 147; p. 54
{ MV, 1, 3, § 4 [cf. Old, E, p. 118]
{ Nidhikanda Sutta, quoted by RhDB, p. 127Matth. VI, 20
LX, 7—8RhDB, p. 156
LX, 12Beal, Buddhism of China, chap. XII
LX, 18—23RhDB, p. 170
LX, 27—28EH
LX, 29QKM, p. 127
LX, 31RhDB, pp. 175—176
LX, 33RhDB, p. 173
LXIMPN,III, 22. [SB,XX,p. 48—49.]
LXI, 3—5ChullavaggaIX, 1—4. [SB,XX, 301—305]Matth. V, 13
LXI, 6—9Matth. V, 1—2
LXIIEA
LXIIISee O. C.XVII,pp. 353—354
LXIII, 7—9UG,VII, 14 seq.Matth. XXV, 14 et seq.
LXIVDDP,V
LXVSDP,IVLuke XV, 11 et seq.
LXVIBSt, pp. 211, 299. [See PT,II, 58.]
LXVIIBSt, pp. 315 et seq.
LXVIIIChD, pp. 88—89
LXVIII, 6ChDMark XII, 42—44
LXIXChD, p. 46The Story of Diogenes and his Lantern
LXXChD, p. 134
LXXIBgP, pp. 107 et seq.
LXXIIChD, p. 77Luke XII, 20
LXXIIIBSt, p. 147
LXXIII, 15BStExodus XVII, 6
LXXIVSN, pp. 11—15{ Matth. XIII, 3 et seq.
{ Mark IV, 14
LXXVSN, pp. 20 et seq.
LXXVIBf, p. 205John V, 5 et seq.
LXXVIIHM, pp. 317—319
LXXVIII }Jātaka Tales
LXXIX }
LXXXBf, pp. 146 et seq.
LXXXIFu-Pen-Hing-tsi-King, tr. by S. Beal
LXXXI, 7—10EAJohn II, I et seq.
LXXXIIMV,I, 14
LXXXIIIChD, p. 130 et seq.
LXXXIII, 5BP, p. 16
LXXXIII, 5, 6, 9ChD and SSMatth. XXII, 30
LXXXIV, 1—14BP, pp. 98 et seqqGreek versions quoted by Jacob H. Thiesen, LKG.
LXXXIV, 15—28SB, x, p. 106
LXXXVChD, pp. 50—51Matth. V, 25, 29
LXXXV, 6ChD, cf OC No. 470Rom. III, 28
LXXXVIChD, pp. 94—98
LXXXVIIC,IIp. 262
LXXXVIIIMPN,I [SB,XI,p.I et seqq.]
LXXXIX{ MPN,I, 19, 22
{ MV,VI, 28
XCMPN,I, 16
XCIMPN,II, 9
XCI, 6MPNI Cor. 15, 55
XCII{ MPN,II, 12—24
{ Fo, vv. 1749—1753; 1768—1782
XCIIIMPN,II, 27—35
XCIV, 1BSt, p. 84See Matth. IV, 1 and Mark I, 13
XCIV, 2—13MPN,III, 46—63
XCVMPN,IV, 14—57
XCV, 6MPN,IV, 25John XIX, 28
XCV, 14—22MPN,IV, 47—52{ Matth. XXVII, 2
{ Mark IX, 2
XCVIMPN,V, 1—14, concerning Metteyya see EH s. v. RhDB, pp. 180, 200; Old, G, p. 153, etc.John XIV, 26
XCVIIMPN,V, 52—69, and VI;Fo, vv. 2303—2310John VIII, 31
XCVII, 19—20 }Mahātanhāsamkbaya-Sutta, Majjbima Nikāya, vol. I,p. 263, quoted by Old, G, p. 349 E, p. 325
XCVII, 23—24 }
XCVII, 22Suttavibbanga, ParājikaI,pp. 1, 4 quoted by Old, G, p. 349, E, p. 325I Cor. XV, 20
XCVIIIEA, embodying later traditions see EH and almost any other work on BuddhismThe Christian Trinity dogma
XCIXEA
CEA, in imitation of a formula at present in use among Northern Buddhists