The Online Library of Liberty

A project of Liberty Fund, Inc.

• Preface.
• Pronunciation.
• Introduction.
• I.: Rejoice!
• II.: SamsĀra and NirvĀna.
• III.: Truth the Saviour.
• Prince Siddhattha Becomes Buddha.
• IV.: The Bodhisatta’s Birth.
• V.: The Ties of Life.
• VI.: The Three Woes.
• VII.: The Bodhisatta’s Renunciation.
• VIII.: King BimbisĀra.
• IX.: The Bodhisatta’s Search.
• X.: UruvelĀ, the Place of Mortification.
• XI.: MĀra the Evil One.
• XII.: Enlightenment.
• XIII.: The First Converts.
• XIV.: BrahmĀs Request.
• The Foundation of the Kingdom of Righteousness.
• XV.: Upaka.
• XVI.: The Sermon At Benares.
• XVII.: The Sangha.
• XVIII.: Yasa, the Youth of Benares.
• XIX.: Kassapa.
• XX.: The Sermon At RĀjagaha.
• XXI.: The King’s Gift.
• XXII.: SĀriputta and MoggallĀna.
• XXIII.: AnĀthapindika.
• XXIV.: The Sermon On Charity.
• XXV.: Jetavana.
• XXVI.: The Three Characteristics and the Uncreate.
• XXVII.: The Buddha’s Father.
• XXVIII.: YasodharĀ.
• XXIX.: RĀhula.
• Consolidation of the Buddha’s Religion.
• XXX.: JĪvaka, the Physician.
• XXXI.: The Buddha’s Parents Attain NirvĀna.
• XXXII.: Women Admitted to the Sangha.
• XXXIII.: The Bhikkhus’ Conduct Toward Women.
• XXXIV.: VisĀkhĀ.
• XXXV.: The Uposatha and PĀtimokkha.
• XXXVI.: The Schism.
• XXXVII.: The Re-establishment of Concord.
• XXXVIII.: The Bhikkhus Rebuked.
• XXXIX.: Devadatta.
• Xl.: Name and Form.
• Xli.: the Goal.
• Xlii.: Miracles Forbidden.
• Xliii.: the Vanity of Worldliness.
• Xliv.: Secrecy and Publicity.
• Xlv.: the Annihilation of Suffering.
• Xlvi.: Avoiding the Ten Evils.
• Xlvii.: the Preacher’s Mission.
• The Teacher.
• Xlviii.: the Dhammapada.
• Xlix.: the Two Brahmans.
• L.: Guard the Six Quarters.
• Li.: Simha’s Question Concerning Annihilation.
• Lii.: All Existence Is Spiritual.
• Liii.: Identity and Non-identity.
• Liv.: the Buddha Omnipresent.
• Lv.: One Essence, One Law, One Aim.
• Lvi.: the Lesson Given to RĀhula.: Lvii.: the Sermon On Abuse.
• Lviii.: the Buddha Replies to the Deva.
• Lix.: Words of Instruction.
• Lx.: AmitĀbha.
• Lxi.: the Teacher Unknown.
• Parables and Stories.
• Lxii.: Parables.
• Lxiii.: the Widow’s Two Mites and the Parable of the Three Merchants.
• Lxiv.: the Man Born Blind.
• Lxv.: the Lost Son.
• Lxvi.: the Giddy Fish.
• Lxvii.: the Cruel Crane Outwitted.
• Lxviii.: Four Kinds of Merit.
• Lxix.: the Light of the World.
• Lxx.: Luxurious Living.
• Lxxi.: the Communication of Bliss.
• Lxxii.: the Listless Fool.
• Lxxiii.: Rescue In the Desert.
• Lxxiv.: the Sower.
• Lxxv.: the Outcast.
• Lxxvi.: the Woman At the Well.
• Lxxvii.: the Peacemaker.
• Lxxviii.: the Hungry Dog.
• Lxxix.: the Despot.
• Lxxx.: VĀsavadattĀ.
• Lxxxi.: the Marriage-feast In JambŪnada.
• Lxxxii.: a Party In Search of a Thief.
• Lxxxiii.: In the Realm of YamarĀja.
• Lxxxiv.: the Mustard Seed.
• Lxxxv.: Following the Master Over the Stream.
• Lxxxvi.: the Sick Bhikkhu.
• Lxxxvii.: the Patient Elephant.
• Lxxxviii.: the Conditions of Welfare.
• Lxxxix.: SĀriputta’s Faith.
• XC.: PĀtaliputta.
• XCI.: The Mirror of Truth.
• XCII.: AmbapĀlĪ.
• XCIII.: The Buddha’s Farewell Address.
• XCIV.: The Buddha Announces His Death.
• XCV.: Chunda, the Smith.
• XCVI.: Metteyya.
• XCVII.: The Buddha’s Final Entering Into NirvĀna.
• Conclusion.
• XCVIII.: The Three Personalities of the Buddha.
• XCIX.: The Purpose of Being.
• C.: The Praise of All the Buddhas.
• Table of Reference.
• Abbreviations In the Table of Reference.
• Glossary of Names and Terms.
• Remarks On the Illustrations of the Gospel of Buddha.

LXXV.

THE OUTCAST.

When Bhagavat dwelt at Sāvatthi in the Jetavana, he went out with his alms-bowl to beg for food and approached the house of a Brahman priest while the fire of an offering was blazing upon the altar. And the priest said: “Stay there, O shaveling; stay there, O wretched samana; thou art an outcast.” 1

The Blessed One replied: “Who is an outcast? 2

“An outcast is the man who is angry and bears hatred; the man who is wicked and hypocritical, he who embraces error and is full of deceit. 3

“Whosoever is a provoker and is avaricious, has evil desires, is envious, wicked, shameless, and without fear to commit wrong, let him be known as an outcast. 4

“Not by birth does one become an outcast, not by birth does one become a Brahman; by deeds one becomes an outcast, by deeds one becomes a Brahman.” 5