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SHORT ANALYSIS OF THE POEM - Titus Lucretius Carus, On the Nature of Things [1910]

Edition used:

Lucretius On the Nature of Things, trans. Cyril Bailey (Oxford: Clarendon Press, 1910).

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SHORT ANALYSIS OF THE POEM

  • Book I deals with the ultimate constitution of the universe, which consists of infinite atoms moving in infinite space.
    • Introduction: Invocation to Venus and appeal to Memmius; 1-145.
      • A.General principles; 146-482.
        • (a) The existence of ‘first-bodies’, or fundamental matter in the form of particles; 146-328.
        • (b) The existence of void, or empty space; 329-417.
        • (c) Everything else is either property or accident of these two; 418-82.
      • B.Thefirst-bodies’ are atoms: solid, eternal and indivisible particles; 483-634.
      • C.Refutation of rival theories; 635-920.
        • (a) Heraclitus; 635-704.
        • (b) Empedocles; 705-829.
        • (c) Anaxagoras; 830-920.
      • D.The universe is infinite; 921-1117.
  • Book II deals with the motion and forms of the atoms, and their combination in things.
    • Introduction: The blessings of philosophy; 1-61.
      • A.The motion of the atoms; 62-332.
        • (a) The incessant movement of the atoms; 80-141.
        • (b) The velocity of their motion; 142-164.
        • (c) Universal downward motion due to weight; 184-215.
        • (d) The swerve of the atoms; 216-293.
        • (e) The permanence of matter and motion; 294-332.
      • B.The forms of the atoms and their effects in combination; 333-729.
        • (a) The variety of atomic forms and their effects on sensation; 333-477.
        • (b) This variety not infinite; 478-521.
        • (c) Atoms of any given form infinite; 522-580.
        • (d) Variety of combinations: differences within species; 581-729.
      • C.The atoms are without secondary qualities; 730-990.
        • (a) Colour; 730-841.
        • (b) Heat, Sound, Taste, Smell; 842-64.
        • (c) Sensation; 865-990.
        • (d) Summary; 991-1022.
      • D.The infinite worlds and their formation and destruction; 1023-1174.
  • Book III deals with the soul, its nature, and its fate.
    • Introduction: Praise of Epicurus and effect of the fear of punishment after death; 1-93.
      • A.Nature and formation of the Soul; 94-416.
        • (a) Distinction between mind and soul, or vital principle; 94-160.
        • (b) Their corporeal nature and composition; 161-257.
        • (c) Their relation to one another and to the body; 258-416.
      • B.Proofs of the Mortality of the Soul; 417-829. (This section cannot be satisfactorily subdivided, but may roughly be classified as follows:)
        • (a) Proofs from the structure of the soul; 425-58.
        • (b) Proofs from disease and its cure; 459-547.
        • (c) Proofs from connexion of soul and body; 548-623.
        • (d) Proofs from absurdity of separate existence of soul; 624-829.
      • C.The folly of the fear of death; 830-1094.
  • Book IV deals mainly with the psychology of sensation and thought, and also with certain biological functions.
    • Introduction: Lucretius’s Mission; 1-25.
      • A.Existence and nature of the ‘idols’; 26-216.
        • (a) Their existence; 26-109.
        • (b) Their fineness of texture; 110-42.
        • (c) Swiftness of their formation; 143-75.
        • (d) Rapidity of their motion; 176-216.
      • B.Sensation and Thought; 217-822.
        • (a) Sight and phonomena connected with it; 217-378.
        • (b) False inferences of the mind and infallibility of the senses; 379-521
        • (c) Hearing; 522-614.
        • (d) Taste; 615-72.
        • (e) Smell; 673-721.
        • (f) Thought, i. e. mental images, both in sleep and waking life; 722-822.
      • C.Some functions of the Body; 823-1057.
        • (a) Refutation of teleological view; 823-57.
        • (b) Food; 858-76.
        • (c) Walking: the act of will; 877-906.
        • (d) Sleep and dreams; 907-1036.
        • (e) Love; 1037-57.
      • D.Attack on the passion of Love; 1058-1287.
  • Book V deals with our world and its formation, astronomy, the beginnings of life and civilization.
    • Introduction: Praise of Epicurus; 1-54. Argument of the book; 55-109; attack on the theological and teleological view; 110-234.
      • A.The world had a beginning and is mortal; 235-415.
      • B.Formation of the world; 416-508, 534-64.
      • C.Astronomy; 509-33, 564-770.
        • (a) Motions of heavenly bodies; 509-33.
        • (b) Size of sun, moon and stars; 564-613.
        • (c) Cause of orbits of heavenly bodies; 614-49.
        • (d) Causes of night and day, and their variations; 650-704.
        • (e) Cause of the moon’s light; 705-50.
        • (f) Cause of eclipses; 751-70.
      • D.The youth of the world; 772-1010.
        • (a) Origin of vegetable and animal life; 772-924.
        • (b) Origin of human life and primitive man; 925-1010.
      • E.The beginnings of civilization; 1011-1457.
  • Book VI explains from the atomic point of view a variety of occurrences, partly meteorological phenomena, partly terrestrial curiosities.
    • Introduction: Praise of Epicurus: the gods; 1-95.
      • A.Celestial phenomena; 96-534.
        • (a) Thunder, lightning and thunderbolts; 96-422.
        • (b) Waterspouts; 423-50.
        • (c) Clouds and Rain; 451-534.
      • B.Terrestrial phenomena; 535-1137.
        • (a) Earthquakes; 535-607.
        • (b) Constant size of the sea; 608-38.
        • (c) Volcanoes; 639-711.
        • (d) The Nile; 712-37.
        • (e) Pestilential lakes, &c.; 738-847.
        • (f) Curious fountains; 848-905.
        • (g) The Magnet; 906-1089.
        • (h) Pestilences; 1090-1137.
      • C.The Plague at Athens; 1138-1286.