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Front Page Titles (by Subject) TO CARDINAL QUIRINI. - The Works of Voltaire, Vol. X The Dramatic Works Part 1 (Zaire, Caesar, The Prodigal, Prefaces) and Part II (The Lisbon Earthquake and Other Poems).
TO CARDINAL QUIRINI. - Voltaire, The Works of Voltaire, Vol. X The Dramatic Works Part 1 (Zaire, Caesar, The Prodigal, Prefaces) and Part II (The Lisbon Earthquake and Other Poems). [1901]Edition used:From The Works of Voltaire, A Contemporary Version, (New York: E.R. DuMont, 1901), A Critique and Biography by John Morley, notes by Tobias Smollett, trans. William F. Fleming. Vol. X The Dramatic Works Part 1 (Zaire, Caesar, The Prodigal, Prefaces) and Part II (The Lisbon Earthquake and Other Poems).
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- The Works of Voltaire
- The Dramatic Works of Voltaire Vol. X— Part I
- ZaÏre
- Dramatis PersonÆ.
- An Epistle Dedicatory to Mr. Falkener, an English Merchant, Since Ambassador At Constantinople, With the Tragedy of Zaïre.
- A Second Letter to Mr. Falkener, Then Ambassador to Constantinople.
- Act I.
- Act II.
- Act III.
- Act IV.
- Act V.
- CÆsar.
- Dramatis PersonÆ.
- Act I.
- Act II.
- Act III.
- The Prodigal
- Dramatis PersonÆ.
- Act I.
- Act II.
- Act III.
- Act IV.
- Act V.
- Preface to Mariamne.
- Preface to Orestes.
- Preface to Catiline.
- Preface to MÉrope.
- Preface to the Prodigal.
- Preface to Nanine.
- 1 Preface to Socrates.
- Note On Mahomet.
- Preface to Julius CÆsar.
- Voltaire the Lisbon Earthquake and Other Poems Vol. X— Part Ii
- Author’s Preface to the Lisbon Earthquake.
- The Lisbon Earthquake. *
- Preface to the Poem On the Law of Nature.
- The Law of Nature.
- The Temple of Taste. *
- The Temple of Friendship.
- Thoughts On the Newtonian Philosophy, Addressed to the Marchioness Du ChÂtelet.
- On the Death of Adrienne Lecouvreur, a Celebrated Actress.
- To the King of Prussia On His Accession to the Throne.
- From Love to Friendship.
- The Worldling. *
- On Calumny.
- The King of Prussia to M. Voltaire.
- The Answer.
- On the English Genius.
- What Pleases the Ladies.
- The Education of a Prince.
- The Education of a Daughter.
- The Three Manners.
- Thelema and Macareus.
- Azolan.
- The Origin of Trades.
- The Battle of Fontenoy.
- The Man of the World. *
- The Padlock. *
- In Camp Before Philippsburg, July 3, 1734.
- Answer to a Lady, Or a Person Who Wrote to Voltaire As Such. *
- Envy.
- The Nature of Virtue.
- To the King of Prussia.
- To M. De Fontenelle.
- To Count Algarotti At the Court of Saxony.
- To Cardinal Quirini.
- To Her Royal Highness, the Princess of ***.
- To M. De Cideville.
- To ****.
- Epistle XIII. *
- To the Duke of Richelieu, Marshal of France, In Whose Honor the Senate of Genoa Had Just Before Caused a Statue to Be Erected. *
- To Madam De ***, On the Manner of Living At Paris and Versailles.
- To the Prince of Vendôme.
- To Madam De Gondoin, Afterward Countess of Toulouse, On the Danger She Had Been Exposed to In Passing the Loire In 1719.
- To the Duke Delafeuillade.
- To Marshal Villars. *
- To Monsieur Genonville.
- To the Countess of Fontaine-martel. *
- Written From PlombiÉres to M. Pallu, Intendant of Lyons.
- The Nature of Pleasure.
- The Utility of Sciences to Princes. to the Prince Royal of Prussia, Since King of Prussia.
- Epistle In Answer to a Letter, With Which, Upon His Accession to the Throne, the King of Prussia Honored the Author.
- Epistle to the King, Presented to His Majesty At the Camp Before Freiburg.
- On the Death of the Emperor Charles.
- To the Queen of Hungary.
- Inscribed to the Gentlemen of the Academy of Sciences, Who Sailed to the Polar Circle and the Equator, In Order to Ascertain the Figure of the Earth.
- To M. De Gervasi, the Physician. *
- The Requisites to Happiness.
- To a Lady, Very Well Known to the Whole Town.
- Fanaticism. *
- On Peace Concluded In 1736.
- To AbbÉ Chaulieu. *
- Answer to the Foregoing.
- To President HÉnault, Author of an Excellent Work Upon the History of France.
- Canto of an Epic Poem. *
- Epistle On the Newtonian Philosophy. * to the Marchioness of ChÂtelet.
TO CARDINAL QUIRINI.
Berlin, Dec. 12, 1751.
- The temple would you have me sing,
- To which you various offerings bring?
- But yet though I your worth admire,
- I cannot do what you require.
- How can I, on the banks of Spree,
- Where Roman laws no more bear sway,
- My voice before all mankind raise,
- And utter forth a prelate’s praise?
- From Sion, distant and forlorn,
- Like a good Catholic, I mourn.
- My prince by heresy’s infected,
- Religion’s not by him respected.
- It fills my soul with poignant woe,
- To think that in the shades below
- He shall with ancients have his place,
- Ancients who were quite void of grace;
- We know those heroes, thrice renowned,
- Are punished in the abyss profound;
- With them he must be damned, because
- He in this world lived by their laws.
- But still I’m much more grieved to find
- A shocking vice infects his mind;
- A vice, by men called Toleration,
- Which bears the opinions of each nation:
- I’m shocked to think the Turkish crew,
- The Quaker and the Lutheran, too,
- The Protestant and Papist find
- Alike, with him, reception kind,
- If they can by their actions claim
- Of honest men the glorious name.
- But, crime more shocking to reveal,
- He laughs at sanguinary zeal;
- That hate which bigots fills with rage,
- Which gentle pity can’t assuage,
- But which the Free-thinker, professed,
- Profanely turns into a jest:
- What can your eminence then hope
- From me who don’t revere the pope?
- From me, who am the chamberlain
- Of a prince obdurate in sin?
- You, whose predestinated front
- Bears double marks of honor on’t,
- Whose scarlet hat, with laurels bound,
- Shows you for poetry renowned;
- Who Horace and St. Austin’s lore,
- With equal genius could explore,
- Who equally dost know to rise
- To Pindus’ top, and paradise,
- Convert that genius; you can please,
- And teach mankind with equal ease;
- Of Jesus Christ, the grace divine
- Does often through your writings shine,
- And in them often we admire
- Both Homer’s grace and Homer’s fire.
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