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Front Page Titles (by Subject) THELEMA AND MACAREUS. - The Works of Voltaire, Vol. X The Dramatic Works Part 1 (Zaire, Caesar, The Prodigal, Prefaces) and Part II (The Lisbon Earthquake and Other Poems).
THELEMA AND MACAREUS. - Voltaire, The Works of Voltaire, Vol. X The Dramatic Works Part 1 (Zaire, Caesar, The Prodigal, Prefaces) and Part II (The Lisbon Earthquake and Other Poems). [1901]Edition used:From The Works of Voltaire, A Contemporary Version, (New York: E.R. DuMont, 1901), A Critique and Biography by John Morley, notes by Tobias Smollett, trans. William F. Fleming. Vol. X The Dramatic Works Part 1 (Zaire, Caesar, The Prodigal, Prefaces) and Part II (The Lisbon Earthquake and Other Poems).
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- The Works of Voltaire
- The Dramatic Works of Voltaire Vol. X— Part I
- ZaÏre
- Dramatis PersonÆ.
- An Epistle Dedicatory to Mr. Falkener, an English Merchant, Since Ambassador At Constantinople, With the Tragedy of Zaïre.
- A Second Letter to Mr. Falkener, Then Ambassador to Constantinople.
- Act I.
- Act II.
- Act III.
- Act IV.
- Act V.
- CÆsar.
- Dramatis PersonÆ.
- Act I.
- Act II.
- Act III.
- The Prodigal
- Dramatis PersonÆ.
- Act I.
- Act II.
- Act III.
- Act IV.
- Act V.
- Preface to Mariamne.
- Preface to Orestes.
- Preface to Catiline.
- Preface to MÉrope.
- Preface to the Prodigal.
- Preface to Nanine.
- 1 Preface to Socrates.
- Note On Mahomet.
- Preface to Julius CÆsar.
- Voltaire the Lisbon Earthquake and Other Poems Vol. X— Part Ii
- Author’s Preface to the Lisbon Earthquake.
- The Lisbon Earthquake. *
- Preface to the Poem On the Law of Nature.
- The Law of Nature.
- The Temple of Taste. *
- The Temple of Friendship.
- Thoughts On the Newtonian Philosophy, Addressed to the Marchioness Du ChÂtelet.
- On the Death of Adrienne Lecouvreur, a Celebrated Actress.
- To the King of Prussia On His Accession to the Throne.
- From Love to Friendship.
- The Worldling. *
- On Calumny.
- The King of Prussia to M. Voltaire.
- The Answer.
- On the English Genius.
- What Pleases the Ladies.
- The Education of a Prince.
- The Education of a Daughter.
- The Three Manners.
- Thelema and Macareus.
- Azolan.
- The Origin of Trades.
- The Battle of Fontenoy.
- The Man of the World. *
- The Padlock. *
- In Camp Before Philippsburg, July 3, 1734.
- Answer to a Lady, Or a Person Who Wrote to Voltaire As Such. *
- Envy.
- The Nature of Virtue.
- To the King of Prussia.
- To M. De Fontenelle.
- To Count Algarotti At the Court of Saxony.
- To Cardinal Quirini.
- To Her Royal Highness, the Princess of ***.
- To M. De Cideville.
- To ****.
- Epistle XIII. *
- To the Duke of Richelieu, Marshal of France, In Whose Honor the Senate of Genoa Had Just Before Caused a Statue to Be Erected. *
- To Madam De ***, On the Manner of Living At Paris and Versailles.
- To the Prince of Vendôme.
- To Madam De Gondoin, Afterward Countess of Toulouse, On the Danger She Had Been Exposed to In Passing the Loire In 1719.
- To the Duke Delafeuillade.
- To Marshal Villars. *
- To Monsieur Genonville.
- To the Countess of Fontaine-martel. *
- Written From PlombiÉres to M. Pallu, Intendant of Lyons.
- The Nature of Pleasure.
- The Utility of Sciences to Princes. to the Prince Royal of Prussia, Since King of Prussia.
- Epistle In Answer to a Letter, With Which, Upon His Accession to the Throne, the King of Prussia Honored the Author.
- Epistle to the King, Presented to His Majesty At the Camp Before Freiburg.
- On the Death of the Emperor Charles.
- To the Queen of Hungary.
- Inscribed to the Gentlemen of the Academy of Sciences, Who Sailed to the Polar Circle and the Equator, In Order to Ascertain the Figure of the Earth.
- To M. De Gervasi, the Physician. *
- The Requisites to Happiness.
- To a Lady, Very Well Known to the Whole Town.
- Fanaticism. *
- On Peace Concluded In 1736.
- To AbbÉ Chaulieu. *
- Answer to the Foregoing.
- To President HÉnault, Author of an Excellent Work Upon the History of France.
- Canto of an Epic Poem. *
- Epistle On the Newtonian Philosophy. * to the Marchioness of ChÂtelet.
THELEMA AND MACAREUS.
- Thelema’s lively, all admire
- Her charms, but she’s too full of fire;
- Impatience ever racks her breast,
- Her heart a stranger is to rest.
- A jocund youth of bulky size
- This nymph beheld with tender eyes,
- From hers his humor differed quite,
- Black does not differ more from white.
- On his broad face and open mien
- There dwelt tranquillity serene;
- His converse is from languor free
- And boisterous vivacity.
- His sleep was sound and sweet at night,
- Active he was at morn like light;
- As day advanced he pleased still more,
- Macareus was the name he bore.
- His mistress void of thought as fair
- Tormented him with too much care:
- She adoration thought her due,
- And into fierce reproaches flew;
- Her Macareus with laughter left,
- And of all hopes of bliss bereft.
- From clime to clime like mad she ran
- To seek the dear, the faithless man:
- From him she could not live content,
- So first of all to court she went.
- There she of every one inquired,
- “Is Macareus with you retired?”
- Hearing that name the witlings there
- To laugh and smile could scarce forbear.
- “Madam,” said they, “who is this squire
- Macareus, for whom you inquire?
- Madam, his character display,
- Or else we shan’t know what to say.”
- “He is a man,” returned the fair,
- “Possessed of each endowment rare,
- A man of virtue so refined,
- He hated none of human kind;
- To whom no man e’er owed a spite,
- Who always knew to reason right,
- Who void of care lived still at ease,
- And knew all human kind to please.”
- The courtiers answered with a sneer,
- “You are not like to find him here,
- Mortals with such endowments rare
- But seldom to the court repair.”
- The fair then to the city bent
- Her way, and stopped at a convent.
- She thought that in that calm retreat
- She might her tranquil lover meet.
- “Madam,” then said the under-prior,
- The man for whom you thus inquire
- We long have waited for in vain,
- To visit us he ne’er did deign.
- But such a loss to compensate,
- We’ve idle time and vigils late;
- We have our stated days of fasting
- With discord and divisions lasting.”
- A short monk then with crown shaved o’er,
- Said, “Madam, seek this man no more;
- For I’m by false reports misled,
- Or else your lover’s long since dead.”
- What the monk insolently said
- Made Thelema with rage grow red:
- “Brother,” said she, “I’d have you know
- The man who has caused all my woe
- Was made for me, and me alone,
- He’s in this world on which I’m thrown;
- With me he’ll live and die content,
- I’m properly his element:
- Who aught else told you, on my word,
- Has said a thing that’s most absurd.”
- This said, away the fair one ran,
- Resolved to find the inconstant man.
- “At Paris, where the wits abound,
- Perhaps,” said she, “he may be found,
- The wits speak of him as a sage;”
- One of them said: “You by our page,
- Madam, perhaps have been misled;
- When there of Macareus you read,
- We spoke of one we never knew.”
- Then near she to the law-court drew,
- Shutting her eyes, quick passed the fair,
- “My love,” she cried, “can’t sure be there;
- There’s some attraction in the Court,
- But who’d to this vile place resort?
- Themis’ black followers needs must prove
- Eternal foes to him I love.”
- Fair Thelema at Rameau’s shrine,
- Where the muse utters strains divine,
- The man who her so much neglected
- There to meet, was what she expected.
- At those feasts oft she was a guest,
- Where meet gay people richly dressed;
- Such people as we all agree
- To call the best of company.
- People of an address polite,
- She looked upon at the first sight
- As perfect copies of her lover;
- But she soon after could discover,
- That striving most to appear the same,
- They still were widest of their aim.
- At last the fair one in despair,
- Finding how vain was all her care,
- And grown of her inquiries tired,
- To her retreat would have retired:
- The object which she there first spied
- Was Macareus by her bedside;
- He waited there, hid from her eyes,
- That he the fair one might surprise:
- “Henceforward,” said he, “live with me,
- From all inquietude be free,
- Do not, like vain and haughty dames,
- Be too assuming in your claims;
- And if you would henceforth possess
- My person and my tenderness,
- Never more make demands more high
- Than suits me with them to comply.”
- Who’s understood by either name,
- Both of the lover and the dame,
- The folks who are profound in Greek
- Cannot be very far to seek.
- Taught by this emblem they’ll relate
- What’s to be every mortal’s fate,
- Thee, Macareus, though all men choose,
- Though much they love thee, oft they lose;
- And I’m persuaded that you dwell
- With me, though this I fear to tell.
- Who boasts that with thee he is blessed,
- By envy oft is dispossessed;
- A man should know, to make thee sure,
- How to live happy while obscure.
The late M. Vadé has done his readers the justice to believe that they know, that Macareus is happiness, and Thelema desire or will.
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