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• Preface.
• The ShÛ King Or Book of Historical Documents.
• Introduction.
• Chapter I.: The Nature and History of the Shû.
• Chapter II.: The Credibility of the Records In the Shû.
• Chapter III.: On the Chronology of China, and the Principal Eras In the Shû.
• The Use of the Chart.
• Part I.: The Book of Thang.
• The Canon of Yâo.
• Part II.: The Books of YÜ.
• Book I.: The Canon of Shun.
• Book II.: The Counsels of the Great Yü.
• Book III.: The Counsels of Kâo-yâo.
• Book IV.: The Yî and K î.
• Part III.: The Books of HsiÂ.
• Book I.: The Tribute of Yü.
• Book II.: The Speech At Kan.
• Book III.: The Songs of the Five Sons.
• Book IV.: The Punitive Expedition of Yin.
• Part IV.: The Books of Shang.
• Book I.: The Speech of Thang.
• Book II.: The Announcement of K Ung-hui.
• Book III.: The Announcement of Thang.
• Book IV.: The Instructions of Î.
• Book V.: The Thâi K Iâ.
• Book VI.: The Common Possession of Pure Virtue.
• Book VII.: The Pan-kĂng.
• Book VIII.: The Charge to Yüeh.
• Book IX.: The Day of the Supplementary Sacrifice to Kâo Ȝung.
• Book X.: The Chief of the West’s Conquest of Lî.
• Book XI.: The Count of Wei.
• Part V.: The Books of K Âu.
• Book I.: The Great Declaration.
• Book II.: The Speech At Mû.
• Book III.: The Successful Completion of the War.
• Book IV.: The Great Plan.
• Book V.: The Hounds of Lü.
• Book VI.: The Metal-bound Coffer.
• Book VII.: The Great Announcement.
• Book VIII.: The Charge to the Count of Wei.
• Book IX.: The Announcement to the Prince of Khang.
• Book X.: The Announcement About Drunkenness.
• Book XI.: The Timber of the Rottlera.
• Book XII.: The Announcement of the Duke of Shâo.
• Book XIII.: The Announcement Concerning Lo.
• Book XIV.: The Numerous Officers.
• Book XV.: Against Luxurious Ease.
• Book XVI.: The Prince Shih.
• Book XVII.: The Charge to K Ung of Ȝhâi.
• Book XVIII.: The Numerous Regions.
• Book XIX.: The Establishment of Government.
• Book XX.: The Officers of K âu.
• Book XXI.: The K ün- Kh Ăn.
• Book XXII.: The Testamentary Charge.
• Book XXIII.: The Announcement of King Khang.
• Book XXIV.: The Charge to the Duke of Pî.
• Book XXV.: The K ün-yâ.
• Book XXVI.: The Charge to Kh Iung.
• Book XXVII.: The Marquis of Lü On Punishments.
• Book XXVIII.: The Charge to the Marquis WĂn.
• Book XXIX.: The Speech At Pî.
• Book XXX.: The Speech of (the Marquis Of) Kh In.
• The Shih King Or Book of Poetry: All the Pieces and Stanzas In It Illustrating the Religious Views and Practices of the Writers and Their Times.
• Introduction.
• Chapter I.: The Name and Contents of the Classic.
• Chapter II.: The Shih Before Confucius, and What, If Any, Were His Labours Upon It.
• Chapter III.: The Shih From the Time of Confucius Till the General Acknowledgment of the Present Text.
• Chapter IV.: The Formation of the Collection of the Shih; How It Came to Be So Small and Incomplete; the Interpretation and Authors of the Pieces; One Point of Time Certainly Indicated In It; and the Confucian Preface.
• Odes of the Temple and the Altar.
• I.: The Sacrificial Odes of Shang.
• II.: The Sacrificial Odes of K âu.
• III.: The Praise Odes of Lû.
• The Minor Odes of the Kingdom. Pieces and Stanzas Illustrating the Religious Views and Practices of the Writers and Their Times.
• The Major Odes of the Kingdom. Pieces and Stanzas Illustrating the Religious Views and Practices of the Writers and Their Times.
• Lessons From the States. Odes and Stanzas Illustrating the Religious Views and Practices of the Writers and Their Times.
• The HsiÂo King Or Classic of Filial Piety.
• Introduction.
• Chapter I.: The Name of the Classic; Its Existence Before the Han Dynasty; Its Contents, and By Whom It Was Written.
• Chapter II.: The Recovery of the Hsiâo King Under the Han Dynasty, and Its Preservation Down to the Publication of the Commentary of the Thang Emperor Hsüan Ȝung.
• Chapter III.: Criticism of the Hsiâo Since the Thang Dynasty.
• Note On the Translation.
• Chapter I.: The Scope and Meaning of the Treatise.
• Chapter II.: Filial Piety In the Son of Heaven.
• Chapter III.: Filial Piety In the Princes of States.
• Chapter IV.: Filial Piety In High Ministers and Great Officers.
• Chapter V.: Filial Piety In Inferior Officers.
• Chapter VI.: Filial Piety In the Common People.
• Chapter VII.: Filial Piety In Relation to the Three Powers 2 .
• Chapter VIII.: Filial Piety In Government.
• Chapter IX.: The Government of the Sages 1 .
• Chapter X.: An Orderly Description of the Acts of Filial Piety.
• Chapter XI.: Filial Piety In Relation to the Five Punishments.
• Chapter XII.: Amplification of ‘the All-embracing Rule of Conduct’ In Chapter I.
• Chapter XIII.: Amplification of ‘the Perfect Virtue’ In Chapter I.
• Chapter XIV.: Amplification of ‘making Our Name Famous’ In Chapter I.
• Chapter XV.: Filial Piety In Relation to Reproof and Remonstrance.
• Chapter XVI.: The Influence of Filial Piety and the Response to It.
• Chapter XVII.: The Service of the Ruler.
• Chapter XVIII.: Filial Piety In Mourning For Parents.
• Transliteration of Oriental Alphabets Adopted For the Translations of the Sacred Books of the East.

Chapter III.

Filial Piety in the Princes of States.

Above others, and yet free from pride, they dwell on high, without peril; adhering to economy, and carefully observant of the rules and laws, they are full, without overflowing. To dwell on high without peril is the way long to preserve nobility; to be full without overflowing is the way long to preserve riches. When their riches and nobility do not leave their persons, then they are able to preserve the altars of their land and grain, and to secure the harmony of their people and men in office4 :—this is the filial piety of the princes of states.

It is said in the Book of Poetry1 ,

• ‘Be apprehensive, be cautious,
• As if on the brink of a deep abyss,
• As if treading on thin ice.’

[4 ] In the Chinese Repository we have for this:—‘They will be able to protect their ancestral possessions with the produce of their lands;’ ‘They will make sure the supreme rank to their families.’ But it is better to retain the style of the original. The king had a great altar to the spirit (or spirits) presiding over the land. The colour of the earth in the centre of it was yellow; that on each of its four sides differed according to the colours assigned to the four quarters of the sky. A portion of this earth was cut away, and formed the nucleus of a corresponding altar in each feudal state, according to their position relative to the capital. The prince of the state had the prerogative of sacrificing there. A similar rule prevailed for the altars to the spirits presiding over the grain. So long as a family ruled in a state, so long its chief offered those sacrifices; and the extinction of the sacrifices was an emphatic way of describing the ruin and extinction of the ruling House.

[1 ] See the Shih, II, v, ode 1, stanza 6.