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ACT V. - Johann Wolfgang von Goethe, Goethe’s Works, vol. 3 (Goetz von Berlichingen, Iphigenia in Tauris, Tarquato Tasso, etc) 
Goethe’s Works, illustrated by the best German artists, 5 vols. (Philadelphia: G. Barrie, 1885). Vol. 3.
Part of: Goethe’s Works, 5 vols.
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I own I am perplex’d, and scarcely know
’Gainst whom to point the shaft of my suspicion,
Whether the priestess aids the captives’ flight,
Or they themselves clandestinely contrive it.
’Tis rumor’d that the ship which brought them here
Is lurking somewhere in a bay conceal’d.
This stranger’s madness, these new lustral rites,
The specious pretext for delay, excite
Mistrust, and call aloud for vigilance.
Summon the priestess to attend me here!
Then go with speed, and strictly search the shore,
From yonder headland to Diana’s grove:
Forbear to violate its sacred depths,
A watchful ambush set, attack and seize,
According to your wont, whome’er ye find.
(Alone.) Fierce anger rages in my riven breast.
First against her, whom I esteem’d so pure;
Then ’gainst myself, whose foolish lenity
Hath fashion’d her for treason. Man is soon
Inur’d to slavery, and quickly learns
Submission, when of freedom quite depriv’d.
If she had fallen in the savage hands
Of my rude sires, and had their holy rage
Forborne to slay her, grateful for her life.
She would have recogniz’d her destiny.
Have shed before the shrine the stranger’s blood,
And duty nam’d what was necessity.
Now my forbearance in her breast allures
Audacious wishes. Vainly I had hop’d
To bind her to me; rather she contrives
To shape an independent destiny.
She won my heart through flattery; and now
That I oppose her, seeks to gain her ends
By fraud and cunning, and my kindness deems
A worthless and prescriptive property.
Me hast thou summon’d? wherefore art thou here?
Wherefore delay the sacrifice? inform me.
I have acquainted Arkas with the reasons.
From thee I wish to hear them more at large.
The goddess for reflection grants thee time.
To thee this time seems also opportune.
If to this cruel deed thy heart is steel’d,
Thou should’st not come! A king who meditates
A deed inhuman, may find slaves enow,
Willing for hire to bear one half the curse,
And leave the monarch’s presence undefil’d.
Enrapt in gloomy clouds he forges death;
Flaming destruction then his ministers
Hurl down upon his wretched victim’s head;
While he abideth high above the storm,
Calm and untroubled, an impassive god.
A wild song, priestess, issued from thy lips.
No priestess, king! but Agamemnon’s daughter;
While yet unknown, thou didst respect my words:
A princess now,—and think’st thou to command me?
From youth I have been tutor’d to obey—
My parents first, and then the deity;
And thus obeying, ever hath my soul
Known sweetest freedom. But nor then nor now
Have I been taught compliance with the voice
And savage mandates of a man.
An ancient law doth thy obedience claim.
Our passions eagerly catch hold of laws
Which they can wield as weapons. But to me
Another law, one far more ancient, speaks
And doth command me to withstand thee, king!
That law declaring sacred every stranger.
These men, methinks, lie very near thy heart,
When sympathy with them can lead thee thus
To violate discretion’s primal law,
That those in power should never be provok’d.
Speaking or silent, thou canst always know
What is, and ever must be, in my heart.
Doth not remembrance of a common doom,
To soft compassion melt the hardest heart?
How much more mine! in them I see myself.
I trembling kneel’d before the altar once,
And solemnly the shade of early death
Environ’d me. Aloft the knife was rais’d
To pierce my bosom, throbbing with warm life;
A dizzy horror overwhelm’d my soul;
My eyes grew dim;—I found myself in safety.
Are we not bound to render the distress’d
The gracious kindness from the gods receiv’d?
Thou know’st we are, and yet wilt thou compel me?
Obey thine office, priestess, not the king.
Cease! nor thus seek to cloak the savage force
Which triumphs o’er a woman’s feebleness.
Though woman, I am born as free as man.
Did Agamemnon’s son before thee stand,
And thou requiredst what became him not,
His arm and trusty weapon would defend
His bosom’s freedom. I have only words;
But it becomes a noble-minded man
To treat with due respect the words of woman.
I more respect them than a brother’s sword.
Uncertain ever is the chance of arms;
No prudent warrior doth despise his foe;
Nor yet defenceless ’gainst severity
Hath nature left the weak; she gives him craft
And wily cunning; artful he delays,
Evades, eludes, and finally escapes.
Such arms are justified by violence.
But circumspection countervails deceit.
Which a pure spirit doth abhor to use.
Do not incautiously condemn thyself.
Oh, could’st thou see the struggle of my soul,
Courageously to ward the first attack
Of an unhappy doom which threatens me:
Do I then stand before thee weaponless?
Prayer, lovely prayer, fair branch in woman’s hand,
More potent far than instruments of war,
Thou dost thrust back. What now remains for me
Wherewith my inborn freedom to defend?
Must I implore a miracle from heaven?
Is there no power within my spirit’s depths?
Extravagant thy interest in the fate
Of these two strangers. Tell me who they are
For whom thy heart is thus so deeply mov’d.
They are—they seem at least—I think them Greeks.
Thy countrymen; no doubt they have renew’d
The pleasing picture of return.
(After a pause.) Doth man
Lay undisputed claim to noble deeds?
Doth he alone to his heroic breast
Clasp the impossible? What call we great?
What deeds, though oft narrated, still uplift
With shuddering horror the narrator’s soul,
But those which, with improbable success,
The valiant have attempted? Shall the man
Who all alone steals on his foes by night,
And raging like an unexpected fire,
Destroys the slumbering host, and press’d at length
By rous’d opponents on his foemen’s steeds,
Retreats with booty—be alone extoll’d?
Or he who, scorning safety, boldly roams
Through woods and dreary wilds, to scour the land
Of thieves and robbers? Is naught left for us?
Must gentle woman quite forego her nature,
Force against force employ,—like Amazons,
Usurp the sword from man, and bloodily
Revenge oppression? In my heart I feel
The stirrings of a noble enterprise;
But if I fail—severe reproach, alas!
And bitter misery will be my doom.
Thus on my knees I supplicate the gods!
Oh, are ye truthful, as men say ye are,
Now prove it by your countenance and aid;
Honor the truth in me! Attend, O king!
A secret plot deceitfully is laid;
Touching the captives thou dost ask in vain;
They have departed hence and seek their friends,
Who, with the ship, await them on the shore.
The eldest,—whom dire madness lately seiz’d,
And hath abandon’d now,—he is Orestes,
My brother, and the other Pylades,
His early friend and faithful confidant.
From Delphi, Phœbus sent them to this shore
With a divine command to steal away
The image of Diana, and to him
Bear back the sister thither, and for this
He promis’d to the blood-stain’d matricide,
The Fury-haunted son, deliverance.
I have surrender’d now into thy hands
The remnants of the house of Tantalus.
Destroy us—if thou canst.
And dost thou think
That the uncultur’d Scythian will attend
The voice of truth and of humanity
Which Atreus, the Greek, heard not?
By every one, born ’neath whatever clime,
Within whose bosom flows the stream of life,
Pure and unhinder’d.—What thy thought? O king,
What silent purpose broods in thy deep soul?
Is it destruction? Let me perish first!
For now, deliv’rance hopeless, I perceive
The dreadful peril into which I have
With rash precipitancy plung’d my friends.
Alas! I soon shall see them bound before me!
How to my brother shall I say farewell?
I, the unhappy author of his death.
Ne’er can I gaze again in his dear eyes!
The traitors have contriv’d a cunning web,
And cast it round thee, who, secluded long,
Giv’st willing credence to thine own desires.
No, no! I’d pledge my life these men are true.
And should’st thou find them otherwise, O king,
Then let them perish both, and cast me forth,
That on some rock-girt island’s dreary shore
I may atone my folly. Are they true,
And is this man indeed my dear Orestes,
My brother, long implor’d.—release us both,
And o’er us stretch the kind protecting arm
Which long hath shelter’d me. My noble sire
Fell through his consort’s guilt,—she by her son;
On him alone the hope of Atreus’ race
Doth now repose. Oh, with pure heart, pure hand,
Let me depart to purify our house.
Yes, thou wilt keep thy promise; thou didst swear,
That were a safe return provided me,
I should be free to go. The hour is come.
A king doth never grant like common men,
Merely to gain a respite from petition;
Nor promise what he hopes will ne’er be claim’d.
Then first he feels his dignity supreme
When he can make the long-expecting happy.
As fire opposes water, and doth seek
With hissing rage to overcome its foe,
So doth my anger strive against thy words.
Let mercy, like the consecrated flame
Of silent sacrifice, encircled round
With songs of gratitude, and joy, and praise,
Above the tumult gently rise to heaven.
How often hath this voice assuag’d my soul?
Extend thy hand to me in sign of peace.
Large thy demand within so short a time.
Beneficence doth no reflection need.
’Tis needed oft, for evil springs from good.
’Tis doubt which good doth oft to evil turn.
Consider not; act as thy feelings prompt thee.
(Addressing his followers.)
Redouble your exertions! hold them back!
Few moments will suffice; maintain your ground,
And keep a passage open to the ship
For me and for my sister.
Come with speed!
We are betray’d—brief time remains for flight.
[He perceives the king.
(Laying his hand on his sword.)
None in my presence with impunity
His naked weapon wears.
Do not profane
Diana’s sanctuary with rage and blood.
Command your people to forbear awhile,
And listen to the priestess, to the sister.
Say, who is he that threatens us?
Revere the king, who was my second father.
Forgive me, brother, that my childlike heart
Hath plac’d our fate thus wholly in his hands.
I have betray’d your meditated flight,
And thus from treachery redeem’d my soul.
Will he permit our peaceable return?
Thy gleaming sword forbids me to reply.
(Sheathing his sword.)
Then speak! thou seest I listen to thy words.
Orestes, Iphigenia, Thoas.
EnterPylades,soon after himArkas,both with drawn swords.
Do not delay! our friends are putting forth
Their final strength, and, yielding step by step.
Are slowly driven backward to the sea.—
A conference of princes find I here?
Is this the sacred person of the king?
Calmly, as doth become thee, thou dost stand,
O king, surrounded by thine enemies.
Soon their temerity shall be chastis’d;
Their yielding followers fly,—their ship is ours;
Speak but the word and it is wrapt in flames.
Go, and command my people to forbear!
Let none annoy the foe while we confer.
I willingly consent. Go, Pylades!
Collect the remnant of our friends, and wait
The appointed issue of our enterprise.
Iphigenia, Thoas, Orestes.
Relieve my cares ere ye begin to speak.
I fear contention if thou wilt not hear
The voice of equity, O king,—if thou
Wilt not, my brother, curb thy headstrong youth.
I, as becomes the elder, check my rage.
Now answer me: how dost thou prove thyself
The priestess’ brother, Agamemnon’s son?
Behold the sword with which the hero slew
The valiant Trojans. From his murderer
I took the weapon, and implor’d the gods
To grant me Agamemnon’s mighty arm,
Success and valor, with a death more noble.
Select one of the leaders of thy host,
And place the best as my opponent here.
Where’er on earth the sons of heroes dwell,
This boon is to the stranger ne’er refus’d.
This privilege hath ancient custom here
To strangers ne’er accorded.
Then from us
Commence the novel custom! A whole race
In imitation soon will consecrate
Its monarch’s noble action into law.
Nor let me only for our liberty,—
Let me, a stranger, for all strangers fight.
If I should fall, my doom be also theirs;
But if kind Fortune crown me with success,
Let none e’er tread this shore and fail to meet
The beaming eye of sympathy and love,
Or unconsol’d depart!
Thou dost not seem
Unworthy of thy boasted ancestry.
Great is the number of the valiant men
Who wait upon me; but I will myself,
Although advanc’d in years, oppose the foe,
And am prepar’d to try the chance of arms.
No, no! such bloody proofs are not requir’d.
Unhand thy weapon, king! my lot consider;
Rash combat oft immortalizes man;
If he should fall, he is renown’d in song;
But after ages reckon not the tears
Which ceaseless the forsaken woman sheds;
And poets tell not of the thousand nights
Consum’d in weeping, and the dreary days,
Wherein her anguish’d soul, a prey to grief,
Doth vainly yearn to call her lov’d one back.
Fear warn’d me to beware lest robbers’ wiles
Might lure me from this sanctuary, and then
Betray me into bondage. Anxiously
I question’d them, each circumstance explor’d,
Demanded proofs, now is my heart assur’d.
See here, the mark on his right hand impress’d
As of three stars, which on his natal day
Were by the priest declar’d to indicate
Some dreadful deed therewith to be perform’d.
And then this scar, which doth his eyebrow cleave,
Redoubles my conviction. When a child,
Electra, rash and inconsiderate,
Such was her nature, loos’d him from her arms;
He fell against a tripos. Oh, ’tis he!—
Shall I adduce the likeness to his sire,
Or the deep rapture of my inmost heart,
In further token of assurance, king?
E’en though thy words had banish’d every doubt,
And I had curb’d the anger in my breast,
Still must our arms decide. I see no peace.
Their purpose, as thou didst thyself confess,
Was to deprive me of Diana’s image.
And think ye I will look contented on?
The Greeks are wont to cast a longing eye
Upon the treasures of barbarians,
A golden fleece, good steeds, or daughters fair;
But force and guile not always have avail’d
To lead them, with their booty, safely home.
The image shall not be a cause of strife!
We now perceive the error which the God,
Our journey here commanding, like a veil,
Threw o’er our minds. His counsel I implor’d,
To free me from the Furies’ grisly band.
He answer’d, “Back to Greece the sister bring,
Who in the sanctuary on Tauris’ shore
Unwillingly abides; so ends the curse!”
To Phœbus’ sister we applied the words,
And he referr’d to thee! The bonds severe,
Which held thee from us, holy one, are rent,
And thou art ours once more. At thy bless’d touch,
I felt myself restor’d. Within thine arms.
Madness once more around me coil’d its folds,
Crushing the marrow in my frame, and then
Forever, like a serpent, fled to hell.
Through thee, the daylight gladdens me anew.
The counsel of the goddess now shines forth
In all its beauty and beneficence.
Like to a sacred image, unto which
An oracle immutably hath bound
A city’s welfare, thee she bore away,
Protectress of our house, and guarded here
Within this holy stillness, to become
A blessing to thy brother and thy race.
Now when each passage to escape seems clos’d,
And safety hopeless, thou dost give us all.
O king, incline thine heart to thoughts of peace!
Let her fulfil her mission, and complete
The consecration of our father’s house,
Me to their purified abode restore,
And place upon my brow the ancient crown!
Requite the blessing which her presence brought thee,
And let me now my nearer right enjoy!
Cunning and force, the proudest boast of man,
Fade in the lustre of her perfect truth;
Nor unrequited will a noble mind
Leave confidence, so childlike and so pure.
Think on thy promise; let thy heart be mov’d
By what a true and honest tongue hath spoken!
Look on us, king! an opportunity
For such a noble deed not oft occurs.
Refuse thou canst not,—give thy quick consent.
Not so, my king! I cannot part
Without thy blessing, or in anger from thee,
Banish us not! the sacred right of guests
Still let us claim: so not eternally
Shall we be sever’d. Honor’d and belov’d
As mine own father was, art thou by me:
And this impression in my soul abides,
Let but the least among thy people bring
Back to mine ear the tones I heard from thee,
Or should I on the humblest see thy garb,
I will with joy receive him as a god,
Prepare his couch myself, beside our hearth
Invite him to a seat, and only ask
Touching thy fate and thee. Oh, may the gods
To thee the merited reward impart
Of all thy kindness and benignity!
Farewell! Oh, turn thou not away, but give
One kindly word of parting in return!
So shall the wind more gently swell our sails,
And from our eyes with soften’d anguish flow
The tears of separation. Fare thee well!
And graciously extend to me thy hand,
In pledge of ancient friendship.
(Extending his hand.) Fare thee well!