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Front Page Titles (by Subject) Parables - Goethe's Works, vol. 1 (Poems)
Parables - Johann Wolfgang von Goethe, Goethe’s Works, vol. 1 (Poems) [1885]Edition used:Goethe’s Works, illustrated by the best German artists, 5 vols. (Philadelphia: G. Barrie, 1885). Vol. 1.
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- The Life of Goethe By Hjalmar H. Boyesen, Ph.d.
- Poems
- Dedication.
- Songs
- Sound, Sweet Song.
- To the Kind Reader.
- The New Amadis
- When the Fox Dies, His Skin Counts.
- The Heathrose.
- Blindman’s Buff.
- Christel.
- The Coy One.
- The Convert.
- Preservation.
- The Muses’ Son.
- Found.
- Like and Like.
- Reciprocal Invitation to the Dance.
- Self-deceit.
- Declaration of War.
- Lover In All Shapes.
- The Goldsmith’s Apprentice.
- Joy and Sorrow.
- March.
- Answers In a Game of Questions.
- Different Emotions On the Same Spot.
- Who’ll Buy Gods of Love?
- The Misanthrope.
- True Enjoyment.
- Happiness and Vision.
- The Farewell.
- The Beautiful Night.
- Apparent Death.
- Proximity.
- Living Remembrance.
- The Bliss of Absence.
- To Luna.
- The Wedding Night.
- Mischievous Joy.
- Farewell.
- The Exchange.
- November Song.
- To the Chosen One.
- First Loss.
- After-sensations.
- Proximity of the Beloved One.
- Presence.
- To the Distant One.
- By the River.
- Night Song.
- Calm At Sea.
- The Prosperous Voyage.
- Courage.
- Admonition.
- Welcome and Farewell.
- New Love, New Life.
- To Belinda.
- May Song.
- With a Painted Ribbon.
- With a Golden Necklace.
- To Charlotte.
- On the Lake.
- From the Mountain.
- Flower Salute.
- May Song.
- Premature Spring.
- Autumn Feelings
- Restless Love.
- The Shepherd’s Lament.
- Comfort In Tears.
- Longing.
- To Mignon.
- The Mountain Castle
- The Spirit’s Salute.
- To a Golden Heart That He Wore Round His Neck.
- The Bliss of Sorrow.
- The Wanderer’s Night-song.
- The Same.
- To the Moon.
- The Hunter’s Even-song.
- My Only Property.
- To Lina.
- Familiar Songs
- On the New Year.
- Anniversary Song.
- The Spring Oracle.
- The Happy Couple.
- Song of Fellowship.
- Constancy In Change.
- Table Song.
- Wont and Done.
- General Confession.
- Coptic Song.
- Another.
- Vanitas! Vanitatum Vanitas!
- Swiss Song.
- Fortune of War.
- Open Table.
- The Reckoning.
- Ergo Bibamus!
- Epiphanias.
- Finnish Song.
- Gypsy Song.
- From Wilhelm Meister.
- Mignon.
- The Same.
- The Harper.
- Philine.
- Ballads
- Mignon.
- The Harper.
- Ballad of the Banished and Returning Count.
- The Violet.
- The Faithless Boy.
- The Erl-king.
- Johanna Sebus
- The Fisherman.
- The King of Thule.
- The Beauteous Flower. Song of the Imprisoned Count.
- Sir Curt’s Wedding-journey.
- Wedding Song.
- The Treasure-digger.
- The Rat-catcher.
- The Spinner.
- Before a Court of Justice.
- The Page and the Miller’s Daughter.
- The Youth and the Millstream.
- The Maid of the Mill’s Treachery.
- The Maid of the Mill’s Repentance.
- The Traveller and the Farm-maiden.
- Effects At a Distance.
- The Walking Bell.
- Faithful Eckart.
- The Pupil In Magic.
- The Dance of Death.
- The Bride of Corinth.
- The God and the Bayadere. an Indian Legend.
- The Pariah. the Pariah’s Prayer.
- Legend.
- The Pariah’s Thanks.
- The First Walpurgis-night.
- Death-lament of the Noble Wife of Asan Aga.
- Antiques
- Leopold, Duke of Brunswick. 1785.
- To the Husbandman.
- Anacreon’s Grave.
- The Brethren.
- Measure of Time.
- Warning.
- SakÓntala.
- Solitude.
- The Chosen Cliff.
- The Consecrated Spot.
- The Instructors.
- The Unequal Marriage.
- Excuse.
- The Muse’s Mirror.
- PhŒbus and Hermes.
- The New Amor.
- The Garlands.
- The Swiss Alps.
- Elegies
- Roman Elegies.
- Alexis and Dora.
- Epigrams
- Venice, 1790.
- The Four Seasons.
- Spring.
- Summer.
- Autumn.
- Winter.
- Sonnets.
- The Friendly Meeting.
- In a Word.
- The Maiden Speaks.
- Growth.
- Food In Travel.
- Departure.
- The Loving One Writes.
- The Loving One Once More.
- She Cannot End.
- Nemesis.
- The Christmas-box.
- The Warning.
- The Doubters and the Lovers.
- The Epochs.
- Charade.
- Miscellaneous Poems.
- The German Parnassus.
- Mahomet’s Song.
- Spirit Song Over the Waters.
- My Goddess.
- Winter Journey Over the Hartz Mountains.
- To Father Kronos.
- The Wanderer’s Storm-song.
- The Sea-voyage.
- Prometheus.
- The Eagle and Dove.
- Ganymede.
- The Boundaries of Humanity.
- The Godlike.
- Royal Prayer.
- Human Feelings.
- Lily’s Menagerie.
- Love’s Distresses.
- To His Coy One.
- Petition.
- The Musagetes.
- Morning Lament.
- The Visit.
- The Magic Net.
- The Goblet.
- Night Thoughts.
- To Lida.
- Forever.
- From an Album of 1604.
- To the Rising Full Moon.
- Betrothed.
- At Midnight Hour.
- Lines On Seeing Schiller’s Skull.
- Trilogy of Passion.
- To Werther.
- Elegy.
- Atonement.
- April.
- May.
- June.
- Ever and Everywhere.
- Next Year’s Spring.
- Such, Such Is He Who Pleaseth Me.
- St. Nepomuk’s Eve. Carlsbad, May 15, 1820.
- The Freebooter.
- Reciprocal.
- Song of the Emigrants.
- Explanation of an Ancient Woodcut Representing Hans Sachs’ Poetical Mission.
- Thoughts On Jesus Christ’s Descent Into Hell.
- Art
- The Drops of Nectar.
- The Wanderer.
- Love As a Landscape-painter.
- Artist’s Evening Song.
- Parables
- Explanation of an Antique Gem.
- Cat-pie.
- Legend.
- The Critic.
- Authors.
- The Dilettante and the Critic.
- Celebrity.
- The Yelpers.
- The Wrangler.
- Joy.
- Playing At Priests.
- Songs.
- Poetry.
- A Parable.
- Cupid and Psyche.
- The Death of the Fly.
- By the River.
- The Fox and Crane.
- The Fox and Huntsman.
- The Stork’s Vocation.
- The Frogs.
- The Wedding.
- Burial.
- Threatening Signs.
- The Buyers.
- The Mountain Village.
- Symbols.
- Three Palinodias.
- Valediction.
- The Country Schoolmaster.
- The Legend of the Horseshoe.
- Epigrams.
- To Originals.
- The Soldier’s Consolation.
- Genial Impulse.
- Neither This Nor That.
- The Way to Behave.
- The Best.
- As Broad As It’s Long.
- Calm At Sea.
- The Rule of Life.
- The Same, Expanded.
- The Fair At Huehenefeld. July 25th, 1814.
- The Little Girl’s Wish.
- Epitaph.
- Admonition.
- My Only Property.
- Old Age.
- Courage.
- Rule For Monarchs.
- Memories.
- Paulo Post Futuri.
- The Fool’s Epilogue.
- On the Divan.
- God and World.
- Prooemion.
- The Metamorphosis of Plants.
- The Sages and the People.
- Rhymed Distichs.
- God, Soul and World.
- Distichs.
- West-eastern Divan.
- Moganni Nameh.
- Hafis Nameh.
- Uschk Nameh.
- Teskir Nameh.
- Rendsch Nameh.
- Hikmet Nameh.
- Timur Nameh.
- Suleika Nameh.
- Safi Nameh.
- Mathal Nameh.
- Parsi Nameh.
- Chuld Nameh.
- Hermann and Dorothea
- Fate and Sympathy.
- Hermann.
- The Burghers.
- Mother and Son.
- The Cosmopolite.
- The Age.
- Dorothea.
- Hermann and Dorothea.
- Conclusion.
Parables
Joy from that in type we borrow. Which in life gives only sorrow.
EXPLANATION OF AN ANTIQUE GEM.
-
- A YOUNG fig tree its form lifts high
- Within a beauteous garden;
- And see, a goat is sitting by,
- As if he were its warden.
-
- But O Quirites, how one errs!
- The tree is guarded badly;
- For round the other side there whirrs
- And hums a beetle madly.
-
- The hero with his well-mail’d coat
- Nibbles the branches tall so;
- A mighty longing feels the goat
- Gently to climb up also.
-
- And so, my friends, ere long ye see
- The tree all leafless standing;
- It looks a type of misery,
- Help of the gods demanding.
-
- Then listen, ye ingenuous youth,
- Who hold wise saws respected:
- From he-goat and from beetle’s tooth
- A tree should be protected!
CAT-PIE.
-
- WHILE he is mark’d by vision clear
- Who fathoms Nature’s treasures,
- The man may follow, void of fear,
- Who her proportions measures.
-
- Though for one mortal, it is true,
- These trades may both be fitted,
- Yet, that the things themselves are two
- Must always be admitted.
-
- Once on a time there liv’d a cook
- Whose skill was past disputing,
- Who in his head a fancy took
- To try his luck at shooting.
-
- So, gun in hand, he sought a spot
- Where stores of game were breeding,
- And there ere long a cat he shot
- That on young birds was feeding.
-
- This cat he fancied was a hare,
- Forming a judgment hasty,
- So serv’d it up for people’s fare,
- Well-spic’d, and in a pasty.
-
- Yet many a guest with wrath was fill’d
- (All who had noses tender):
- The cat that’s by the sportsman kill’d
- No cook a hare can render.
LEGEND.
- THERE liv’d in the desert a holy man
- To whom a goat-footed Faun one day
- Paid a visit, and thus began
- To his surprise: “I entreat thee to pray
- That grace to me and my friends may be given,
- That we may be able to mount to heaven,
- For great is our thirst for heav’nly bliss.”
- The holy man made answer to this:
- “Much danger is lurking in thy petition,
- Nor will it be easy to gain admission;
- Thou dost not come with an angel’s salute;
- For I see thou wearest a cloven foot.”
- The wild man paus’d, and then answer’d he:
- “What doth my goat’s foot matter to thee?
- Full many I’ve known into heaven to pass
- Straight and with ease, with the head of an ass!”
THE CRITIC.
- I HAD a fellow as my guest,
- Not knowing he was such a pest,
- And gave him just my usual fare;
- He ate his fill of what was there,
- And for desert my best things swallow’d;
- Soon as his meal was o’er, what follow’d?
- Led by the Deuce to a neighbor he went,
- And talk’d of my food to his heart’s content:
- “The soup might surely have had more spice,
- The meat was ill-brown’d, and the wine wasn’t nice.”
- A thousand curses alight on his head!
- ’Tis a critic, I vow! Let the dog be struck dead!
AUTHORS.
-
- OVER the meadows, and down the stream,
- And through the garden-walks straying,
- He plucks the flowers that fairest seem;
- His throbbing heart brooks no delaying.
- His maiden then comes—oh, what ecstasy!
- Thy flowers thou giv’st for one glance of her eye!
- The gard’ner next door o’er the hedge sees the youth:
- “I’m not such a fool as that, in good truth;
- My pleasure is ever to cherish each flower,
- And see that no birds my fruit e’er devour.
- But when ’tis ripe, your money, good neighbor!
- ’Twas not for nothing I took all this labor!”
-
- And such, methinks, are the author-tribe.
- The one his pleasures around him strews,
- That his friends, the public, may reap, if they choose:
- The other would fain make them all subscribe.
THE DILETTANTE AND THE CRITIC.
-
- A BOY a pigeon once possess’d,
- In gay and brilliant plumage dress’d;
- He lov’d it well, and in boyish sport
- Its food to take from his mouth he taught,
- And in his pigeon he took such pride,
- That his joy to others he needs must confide.
-
- An aged fox near the place chanc’d to dwell,
- Talkative, clever, and learned as well;
- The boy his society used to prize,
- Hearing with pleasure his wonders and lies.
-
- “My friend the fox my pigeon must see!”
- He ran, and stretch’d ’mongst the bushes lay he.
- “Look, fox, at my pigeon, my pigeon so fair!
- His equal I’m sure thou hast look’d upon ne’er!”
-
- “Let’s see!”—The boy gave it.—“’Tis really not bad;
- And yet, it is far from complete, I must add.
- The feathers, for instance, how short! ’Tis absurd!”
- So he set to work straightway to pluck the poor bird.
-
- The boy scream’d.—“Thou must now stronger pinions supply,
- Or else ’twill be ugly, unable to fly.”—
- Soon ’twas stripp’d—oh, the villain!—and torn all to pieces,
- The boy was heart-broken,—and so my tale ceases.
- * * * * *
-
- He who sees in the boy shadow’d forth his own case
- Should be on his guard ’gainst the fox’s whole race.
CELEBRITY.
-
- ON bridges small and bridges great
- Stand Nepomuks in ev’ry state,
- Of bronze, wood, painted, or of stone,
- Some small as dolls, some giants grown;
- Each passer must worship before Nepomuk,
- Who to die on a bridge chanc’d to have the ill luck.
-
- When once a man with head and ears
- A saint in people’s eyes appears,
- Or has been sentenced piteously
- Beneath the hangman’s hand to die,
- He’s as a noted person priz’d,
- In portrait is immortaliz’d.
- Engravings, woodcuts, are supplied,
- And through the world spread far and wide.
- Upon them all is seen his name,
- And ev’ry one admits his claim;
- Even the image of the Lord
- Is not with greater zeal ador’d.
- Strange fancy of the human race!
- Half sinner frail, half child of grace
- We see Herr Werther of the story
- In all the pomp of woodcut glory.
- His worth is first made duly known
- By having his sad features shown
- At ev’ry fair the country round;
- In ev’ry alehouse too they’re found.
- His stick is pointed by each dunce:
- “The ball would reach his brain at once!”
- And each says, o’er his beer and bread:
- “Thank Heav’n that ’tis not we are dead!”
THE YELPERS.
-
- OUR rides in all directions bend,
- For business or for pleasure,
- Yet yelpings on our steps attend,
- And barkings without measure.
-
- The dog that in our stable dwells,
- After our heels is striding,
- And all the while his noisy yells
- But show that we are riding.
THE WRANGLER.
-
- ONE day a shameless and impudent wight
- Went into a shop full of steel wares bright,
- Arrang’d with art upon ev’ry shelf.
- He fancied they all were meant for himself;
- And so, while the patient owner stood by,
- The shining goods needs must handle and try,
- And valued,—for how should a fool better know?—
- The bad things high, and the good ones low,
- And all with an easy self-satisfied face;
- Then, having bought nothing, he left the place.
-
- The tradesman now felt sorely vex’d,
- So when the fellow went there next,
- A lock of steel made quite red hot.
- The other cried upon the spot:
- “Such wares as these, who’d ever buy?
- The steel is tarnish’d shamefully;”—
- Then pull’d it like a fool about,
- But soon set up a piteous shout,
- “Pray, what’s the matter?” the shopman spoke;
- The other scream’d: “Faith, a very cool joke!”
JOY.
-
- A DRAGON-FLY with beauteous wing
- Is hov’ring o’er a silv’ry spring;
- I watch its motions with delight,—
- Now dark its colors seem, now bright;
- Chameleon-like appear now blue,
- Now red, and now of greenish hue.
- Would it would come still nearer me,
- That I its tints might better see!
-
- It hovers, flutters, resting ne’er!
- But hush! it settles on the mead.
- I have it safe now, I declare!
- And when its form I closely view,
- ’Tis of a sad and dingy blue—
- Such, Joy-Dissector, is thy case indeed!
PLAYING AT PRIESTS.
-
- WITHIN a town where parity
- According to old form we see,—
- That is to say, where Catholic
- And Protestant no quarrels pick,
- And where, as in his father’s day,
- Each worships God in his own way,
- We Luth’ran children used to dwell,
- By songs and sermons taught us well.
- The Catholic clingclang in truth
- Sounded more pleasing to our youth,
- For all that we encounter’d there
- To us seem’d varied, joyous, fair.
-
- As children, monkeys, and mankind
- To ape each other are inclin’d,
- We soon, the time to while away,
- A game at priests resolv’d to play.
- Their aprons all our sisters lent
- For copes, which gave us great content;
- And handkerchiefs, embroider’d o’er,
- Instead of stoles we also wore;
- Gold paper, whereon beasts were trac’d,
- The bishop’s brow as mitre grac’d.
-
- Through house and garden thus in state
- We strutted early, strutted late,
- Repeating with all proper unction,
- Incessantly each holy function.
- The best was wanting to the game;
- We knew that a sonorous ring
- Was here a most important thing;
- But Fortune to our rescue came,
- For on the ground a halter lay;
- We were delighted, and at once
- Made it a bellrope for the nonce,
- And kept it moving all the day;
- In turns each sister and each brother
- Acted as sexton to another;
- All help’d to swell the joyous throng;
- The whole proceeded swimmingly,
- And since no actual bell had we,
- We all in chorus sang, Ding dong!
-
- Our guileless child’s-sport long was hush’d
- In memory’s tomb, like some old lay;
- And yet across my mind it rush’d
- With pristine force the other day.
- The New-Poetic Catholics
- In ev’ry point its aptness fix!
SONGS.
-
- SONGS are like painted window-panes!
- In darkness wrapp’d the church remains,
- If from the market-place we view it;
- Thus sees the ignoramus through it.
- No wonder that he deems it tame,—
- And all his life ’twill be the same.
-
- But let us now inside repair,
- And greet the holy Chapel there!
- At once the whole seems clear and bright,
- Each ornament is bath’d in light,
- And fraught with meaning to the sight.
- God’s children! thus your fortune prize,
- Be edified, and feast your eyes!
POETRY.
- GOD to his untaught children sent
- Law, order, knowledge, art, from high,
- And ev’ry heav’nly favor lent,
- The world’s hard lot to qualify.
- They knew not how they should behave,
- For all from Heav’n stark-naked came;
- But Poetry their garments gave,
- And then not one had cause for shame.
A PARABLE.
- I PICK’D a rustic nosegay lately,
- And bore it homewards, musing greatly;
- When, heated by my hand, I found
- The heads all drooping tow’rd the ground
- I plac’d them in a well-cool’d glass,
- And what a wonder came to pass!
- The heads soon rais’d themselves once more,
- The stalks were blooming as before,
- And all were in as good a case
- As when they left their native place.
- * * * * *
- So felt I, when I wond’ring heard
- My song to foreign tongues transferr’d.
CUPID AND PSYCHE.
- A PLAN the Muses entertain’d
- Methodically to impart
- To Psyche the poetic art;
- Prosaic-pure her soul remain’d.
- No wondrous sounds escap’d her lyre
- E’en in the fairest Summer night;
- But Amor came with glance of fire,—
- The lesson soon was learn’d aright.
THE DEATH OF THE FLY.
- WITH eagerness he drinks the treach’rous potion,
- Nor stops to rest, by the first taste misled;
- Sweet is the draught, but soon all power of motion
- He finds has from his tender members fled;
- No longer has he strength to plume his wing,
- No longer strength to raise his head, poor thing!
- E’en in enjoyment’s hour his life he loses,
- His little foot to bear his weight refuses;
- So on he sips, and ere his draught is o’er,
- Death veils his thousand eyes for evermore.
BY THE RIVER.
-
- WHEN by the broad stream thou dost dwell,
- Oft shallow is its sluggish flood;
- Then, when thy fields thou tendest well,
- It o’er them spreads its slime and mud.
-
- The ships descend ere daylight wanes,
- The prudent fisher upward goes;
- Round reef and rock ice casts its chains,
- And boys at will the pathway close.
-
- To this attend, then, carefully,
- And what thou would’st, that execute!
- Ne’er linger, ne’er o’erhasty be,
- For time moves on with measur’d foot.
THE FOX AND CRANE.
-
- ONCE two persons uninvited
- Came to join my dinner table;
- For the nonce they liv’d united,
- Fox and crane yclept in fable.
-
- Civil greetings pass’d between us;
- Then I pluck’d some pigeons tender
- For the fox of jackal genus,
- Adding grapes in full-grown splendor.
-
- Long-neck’d flasks I put as dishes
- For the crane, without delaying,
- Fill’d with gold and silver fishes,
- In the limpid water playing.
-
- Had ye witness’d Reynard planted
- At his flat plate, all demurely,
- Ye with envy must have granted:
- “Ne’er was such a gourmand, surely!”
-
- While the bird with circumspection
- On one foot, as usual, cradled,
- From the flasks his fish-refection
- With his bill and long neck ladled.
-
- One the pigeons prais’d,—the other,
- As they went, extoll’d the fishes,
- Each one scoffing at his brother
- For preferring vulgar dishes.
- * * * * *
-
- If thou would’st preserve thy credit,
- When thou askest folks to guzzle
- At thy board, take care to spread it
- Suited both for bill and muzzle.
THE FOX AND HUNTSMAN.
-
- HARD ’tis on a fox’s traces
- To arrive, midst forest-glades;
- Hopeless utterly the chase is,
- If his flight the huntsman aids.
-
- And so ’tis with many a wonder
- (Why A B make Ab in fact),
- Over which we gape and blunder,
- And our head and brains distract.
THE STORK’S VOCATION.
-
- THE stork who worms and frogs devours
- That in our ponds reside,
- Why should he dwell on high church-towers,
- With which he’s not allied?
-
- Incessantly he chatters there,
- And gives our ears no rest;
- But neither old nor young can dare
- To drive him from his nest.
-
- I humbly ask if,—how can he
- Give of his title proof,
- Save by his happy tendency
- To soil the church’s roof?
THE FROGS.
-
- A POOL was once congeal’d with frost;
- The frogs, in its deep waters lost,
- No longer dar’d to croak or spring;
- But promis’d, being half asleep,
- If suffer’d to the air to creep,
- As very nightingales to sing.
-
- A thaw dissolv’d the ice so strong,—
- They proudly steer’d themselves along,
- When landed, squatted on the shore,
- And croak’d as loudly as before.
THE WEDDING.
- A FEAST was in a village spread,—
- It was a wedding-day, they said.
- The parlor of the inn I found,
- And saw the couples whirling round,
- Each lass attended by her lad,
- And all seem’d loving, blithe and glad;
- But on my asking for the bride,
- A fellow with a stare replied:
- “ ’Tis not the place that point to raise!
- We’re only dancing in her honor;
- We now have danc’d three nights and days,
- And not bestow’d one thought upon her.”
- * * * * *
- Whoe’er in life employs his eyes
- Such cases oft will recognize.
BURIAL.
- TO the grave one day from a house they bore A maiden;
- To the window the citizens went to explore;
- In splendor they liv’d, and with wealth as of yore
- Their banquets were laden.
- Then thought they: “The maid to the tomb is now borne;
- We too from our dwellings ere long must be torn,
- And he that is left our departure to mourn,
- To our riches will be the successor,
- For some one must be their possessor.”
THREATENING SIGNS.
-
- IF Venus in the evening sky
- Is seen in radiant majesty,
- If rod-like comets, red as blood,
- Are ’mongst the constellations view’d,
- Out springs the Ignoramus, yelling:
- “The star’s exactly o’er my dwelling!
- What woful prospect, ah, for me!”—
- Then calls his neighbor mournfully:
- “Behold that awful sign of evil,
- Portending woe to me, poor devil!
- My mother’s asthma ne’er will leave her,
- My child is sick with wind and fever;
- I dread the illness of my wife,
- A week has pass’d devoid of strife,—
- And other things have reach’d my ear;
- The Judgment-day has come, I fear!”
-
- His neighbor answers: “Friend, you’re right!
- Matters look very bad to-night.
- Let’s go a street or two, though, hence,
- And gaze upon the stars from thence.”—
- No change appears in either case.
- Let each remain then in his place,
- And wisely do the best he can,
- Patient as any other man.
THE BUYERS.
- TO an apple-woman’s stall
- Once some children nimbly ran;
- Longing much to purchase all,
- They with joyous haste began
- Snatching up the piles there rais’d,
- While with eager eyes they gaz’d
- On the rosy fruit so nice;
- But when they found out the price,
- Down they threw the whole they’d got,
- Just as if they were red-hot.
- * * * * *
- The man who gratis will his goods supply
- Will never find a lack of folks to buy!
THE MOUNTAIN VILLAGE.
-
- “THE mountain village was destroy’d;
- But see how soon is fill’d the void!
- Shingles and boards, as by magic arise,
- The babe in his cradle and swaddling-clothes lies;
- How bless’d to trust to God’s protection!”
-
- Behold a wooden new erection,
- So that, if sparks and wind but choose,
- God’s self at such a game must lose!
SYMBOLS.
-
- PALM Sunday at the Vatican
- They celebrate with palms;
- With reverence bows each holy man,
- And chants the ancient psalms.
-
- Those very psalms are also sung
- With olive boughs in hand,
- While holly, mountain wilds among,
- In place of palms must stand;
- In fine, one seeks some twig that’s green
- And takes a willow rod,
- So that the pious man may e’en
- In small things praise his God.
- And if ye have observ’d it well,
- To gain what’s fit ye’re able,
- If ye in faith can but excel;
- Such are the myths of fable.
THREE PALINODIAS.
-
-
I.
- “Incense is but a tribute for the gods,—
- To mortals ’tis but poison.”
-
- THE smoke that from thine altar blows,
- Can it the gods offend?
- For I observe thou hold’st thy nose—
- Pray what does this portend?
- Mankind deem incense to excel
- Each other earthly thing,
- So he that cannot bear its smell
- No incense e’er should bring.
-
- With unmov’d face by thee at least
- To dolls is homage given;
- If not obstructed by the priest
- The scent mounts up to heaven.
- II.
- CONFLICT OF WIT AND BEAUTY.
- SIR WIT, who is so much esteem’d,
- And who is worthy of all honor,
- Saw Beauty his superior deem’d
- By folks who lov’d to gaze upon her;
- At this he was most sorely vex’d.
- Then came Sir Breath (long known as fit
- To represent the cause of wit),
- Beginning, rudely, I admit,
- To treat the lady with a text.
- To this she hearken’d not at all,
- But hasten’d to his principal:
- “None are so wise, they say, as you,—
- Is not the world enough for two?
- If you are obstinate, good-bye!
- If wise, to love me you will try,
- For be assur’d the world can ne’er
- Give birth to a more handsome pair.”
- Ἄλλως.
- Fair daughters were by Beauty rear’d,
- Wit had but dull sons for his lot;
- So for a season it appear’d
- Beauty was constant, Wit was not.
- But Wit’s a native of the soil,
- So he return’d, work’d, strove amain,
- And found—sweet guerdon for his toil!—
- Beauty to quicken him again.
- III.
- RAIN AND RAINBOW.
- DURING a heavy storm it chanc’d
- That from his room a cockney glanc’d
- At the fierce tempest as it broke,
- While to his neighbor thus he spoke:
- “The thunder has our awe inspir’d,
- Our barns by lightning have been fir’d,—
- Our sins to punish, I suppose;
- But in return, to soothe our woes,
- See how the rain in torrents fell,
- Making the harvest promise well!
- But is’t a rainbow that I spy
- Extending o’er the dark-gray sky?
- With it I’m sure we may dispense,
- The color’d cheat! The vain pretence!”
- Dame Iris straightway thus replied:
- “Dost dare my beauty to deride?
- In realms of space God station’d me
- A type of better worlds to be
- To eyes that from life’s sorrows rove
- In cheerful hope to heav’n above,
- And, through the mists that hover here,
- God and His precepts bless’d revere.
- Do thou, then, grovel like the swine,
- And to the ground thy snout confine,
- But suffer the enlighten’d eye
- To feast upon my majesty.”
VALEDICTION.
-
- I ONCE was fond of fools,
- And bid them come each day;
- Then each one brought his tools,
- The carpenter to play;
- The roof to strip first choosing,
- Another to supply,
- The wood as trestles using,
- To move it by-and-by,
- While here and there they ran,
- And knock’d against each other;
- To fret I soon began,
- My anger could not smother,
- So cried, “Get out, ye fools!”
- At this they were offended;
- Then each one took his tools,
- And so our friendship ended.
-
- Since that, I’ve wiser been,
- And sit beside my door;
- When one of them is seen,
- I cry, “Appear no more!”
- “Hence, stupid knave!” I bellow:
- At this he’s angry too:
- “You impudent old fellow!
- And pray, sir, who are you?
- Along the streets we riot,
- And revel at the fair;
- But yet we’re pretty quiet,
- And folks revile us ne’er.
- Don’t call us names, then, please!”—
- At length I meet with ease,
- For now they leave my door—
- ’Tis better than before!
THE COUNTRY SCHOOLMASTER.
-
-
I.
- A MASTER of a country school
- Jump’d up one day from off his stool,
- Inspir’d with firm resolve to try
- To gain the best society;
- So to the nearest baths he walk’d,
- And into the saloon he stalk’d.
- He felt quite startled at the door,
- Ne’er having seen the like before.
- To the first stranger made he now
- A very low and graceful bow,
- But quite forgot to bear in mind
- That people also stood behind;
- His left-hand neighbor’s paunch he struck
- A grievous blow, by great ill luck;
- Pardon for this he first entreated,
- And then in haste his bow repeated.
-
- His right-hand neighbor next he hit,
- And begg’d him, too, to pardon it;
- But on his granting his petition
- Another was in like condition;
- These compliments he paid to all,
- Behind, before, across the hall;
- At length one who could stand no more
- Show’d him impatiently the door.
- * * * * *
- May many, pond’ring on their crimes,
- A moral draw from this betimes!
-
-
II.
- As he proceeded on his way
- He thought, “I was too weak to-day;
- To bow I’ll ne’er again be seen;
- For goats will swallow what is green.”
- Across the fields he now must speed,
- Not over stumps and stones, indeed,
- But over meads and cornfields sweet,
- Trampling down all with clumsy feet.
- A farmer met him by-and-by,
- And didn’t ask him: how? or why?
- But with his fist saluted him.
-
- “I feel new life in every limb!”
- Our traveller cried in ecstasy.
- “Who art thou who thus gladden’st me?
- May Heaven such blessings ever send!
- Ne’er may I want a jovial friend!”
 artist: b plockhorst. THE LEGEND OF THE HORSE-SHOE.
THE LEGEND OF THE HORSESHOE.
-
- WHAT time our Lord still walk’d the earth,
- Unknown, despis’d, of humble birth,
- And on Him many a youth attended
- (His words they seldom comprehended),
- It ever seem’d to Him most meet
- To hold His court in open street,
- As under heaven’s broad canopy
- One speaks with greater liberty.
- The teachings of His blessed word
- From out His holy mouth were heard;
- Each market to a fane turn’d He
- With parable and simile.
-
- One day, as tow’rd a town He rov’d,
- In peace of mind with those He lov’d,
- Upon the path a something gleam’d:
- A broken horseshoe ’twas, it seem’d.
- So to St. Peter thus He spake:
- “That piece of iron prithee take!”
- St. Peter’s thoughts had gone astray;
- He had been musing on his way
- Respecting the world’s government—
- A dream that always gives content,
- For in the head ’tis check’d by naught;
- This ever was his dearest thought.
- For him this prize was far too mean;—
- Had it a crown and sceptre been!
- But surely ’twasn’t worth the trouble
- For half a horseshoe to bend double!
- And so he turn’d away his head
- As if he heard not what was said.
-
- The Lord, forbearing tow’rd all men,
- Himself pick’d up the horseshoe then
- (He ne’er again like this stoop’d down).
- And when at length they reach’d the town,
- Before a smithy He remain’d,
- And there a penny for’t obtain’d.
- As they the market-place went by,
- Some beauteous cherries caught His eye;
- Accordingly He bought as many
- As could be purchas’d for a penny,
- And then, as oft His wont had been,
- Plac’d them within his sleeve unseen.
-
- They went out by another gate,
- O’er plains and fields proceeding straight;
- No house or tree was near the spot;
- The sun was bright, the day was hot;
- In short, the weather being such,
- A draught of water was worth much.
- The Lord walk’d on before them all,
- And let, unseen, a cherry fall.
- St. Peter rush’d to seize it bold,
- As though an apple ’twere of gold;
- His palate much approv’d the berry.
- The Lord ere long another cherry
- Once more let fall upon the plain;
- St. Peter forthwith stoop’d again.
- The Lord kept making him thus bend
- To pick up cherries without end.
- For a long time the thing went on;
- The Lord then said, in cheerful tone:
- “Hadst thou but mov’d when thou wert bid,
- Thou of this trouble hadst been rid;
- The man who small things scorns will next
- By things still smaller be perplex’d.”
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