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Front Page arrow Titles (by Subject) arrow PROCLAMATION REVOKING THE EXEQUATURS OF THE FRENCH CONSULS. - The Works of John Adams, vol. 9 (Letters and State Papers 1799-1811)

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Subject Area: Political Theory
Topic: The American Revolution and Constitution

PROCLAMATION REVOKING THE EXEQUATURS OF THE FRENCH CONSULS. - John Adams, The Works of John Adams, vol. 9 (Letters and State Papers 1799-1811) [1854]

Edition used:

The Works of John Adams, Second President of the United States: with a Life of the Author, Notes and Illustrations, by his Grandson Charles Francis Adams (Boston: Little, Brown and Co., 1856). 10 volumes. Vol. 9.

Part of: The Works of John Adams, 10 vols.

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PROCLAMATION

REVOKING THE EXEQUATURS OF THE FRENCH CONSULS.

The citizen Joseph Philippe Letombe having heretofore produced to the President of the United States his commission as consul-general of the French republic, within the United States of America, and another commission as consul of the French republic at Philadelphia; and, in like manner, the citizen Rosier having produced his commission as vice-consul of the French republic at New York; and the citizen Arcambal having produced his commission as vice-consul of the French republic at Newport; and citizen Theodore Charles Mozard having produced his commission as consul of the French republic within the States of New Hampshire, Massachusetts, and Rhode Island; and the President of the United States having thereupon granted an exequatur to each of the French citizens above named, recognizing them in their respective consular offices above mentioned, and declaring them respectively free to exercise and enjoy such functions, powers, and privileges as are allowed to a consul-general, consuls, and vice-consuls of the French republic, by their treaties, conventions, and laws in that case made and provided;—and the Congress of the United States, by their act, passed the seventh day of July, 1798, having declared, “That the United States are of right freed and exonerated from the stipulations of the treaties, and of the consular convention heretofore concluded between the United States and France; and that the same shall not henceforth be regarded as legally obligatory on the government or citizens of the United States,” and by a former act, passed the 13th day of May, 1798, the Congress of the United States having “suspended the commercial intercourse between the United States and France, and the dependencies thereof,” which commercial intercourse was the direct and chief object of the consular establishment;

And whereas actual hostilities have long been practised on the commerce of the United States by the cruisers of the French republic under the orders of its government, which orders that government refuses to revoke or relax; and hence it has become improper any longer to allow the consul-general, consuls, and vice-consuls of the French republic, above named, or any of its consular persons or agents heretofore admitted in these United States, any longer to exercise their consular functions;—these are therefore to declare, that I do no longer recognize the said citizen Letombe as consul-general, or consul, nor the said citizens Rosier and Arcambal as vice-consuls, nor the said citizen Mozard as consul of the French republic, in any part of these United States, nor permit them or any other consular persons or agents of the French republic, heretofore admitted in the United States, to exercise their functions as such; and I do hereby wholly revoke the exequaturs heretofore given to them respectively, and do declare them absolutely null and void, from this day forward.

In testimony whereof, &c.

John Adams.

PROCLAMATION

FOR A NATIONAL FAST.

As no truth is more clearly taught in the volume of inspiration, nor any more fully demonstrated by the experience of all ages, than that a deep sense and a due acknowledgment of the governing providence of a Supreme Being, and of the accountableness of men to Him as the searcher of hearts and righteous distributor of rewards and punishments, are conducive equally to the happiness and rectitude of individuals, and to the well-being of communities; as it is, also, most reasonable in itself, that men who are made capable of social acts and relations, who owe their improvements to the social state, and who derive their enjoyments from it, should, as a society, make their acknowledgments of dependence and obligation to Him, who hath endowed them with these capacities, and elevated them in the scale of existence by these distinctions; as it is, likewise, a plain dictate of duty, and a strong sentiment of nature, that in circumstances of great urgency and seasons of imminent danger, earnest and particular supplications should be made to Him who is able to defend or to destroy; as, moreover, the most precious interests of the people of the United States are still held in jeopardy by the hostile designs and insidious acts of a foreign nation, as well as by the dissemination among them of those principles, subversive of the foundations of all religious, moral, and social obligations, that have produced incalculable mischief and misery in other countries; and as, in fine, the observance of special seasons for public religious solemnities, is happily calculated to avert the evils which we ought to deprecate, and to excite to the performance of the duties which we ought to discharge, by calling and fixing the attention of the people at large to the momentous truths already recited, by affording opportunity to teach and inculcate them, by animating devotion, and giving to it the character of a national act:

For these reasons I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the twenty-fifth day of April next, be observed, throughout the United States of America, as a day of solemn humiliation, fasting, and prayer; that the citizens, on that day, abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion, in public and in private; that they call to mind our numerous offences against the most high God, confess them before him with the sincerest penitence, implore his pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that, through the grace of his Holy Spirit, we may be disposed and enabled to yield a more suitable obedience to his righteous requisitions in time to come; that he would interpose to arrest the progress of that impiety and licentiousness in principle and practice, so offensive to himself and so ruinous to mankind; that he would make us deeply sensible, that “righteousness exalteth a nation, but that sin is the reproach of any people”; that he would turn us from our transgressions, and turn his displeasure from us; that he would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that he would preserve our country from the desolating sword; that he would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants, generally, may be precious in his sight; that he would favor us with fruitful seasons, and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that he would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that he would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that he would bless all magistrates from the highest to the lowest, give them the true spirit of their station, make them a terror to evil-doers, and a praise to them that do well; that he would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that he would make succeed our preparations for defence, and bless our armaments by land and by sea; that he would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth, by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion, throughout the world.

And I do, also, recommend that, with these acts of humiliation, penitence, and prayer, fervent thanksgiving to the author of all good be united, for the countless favors which he is still continuing to the people of the United States, and which render their condition as a nation eminently happy, when compared with the lot of others.

Given, &c.

John Adams.