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CHAPTER VI.: 1781—1785. Æt. 33—37. - Jeremy Bentham, The Works of Jeremy Bentham, vol. 10 (Memoirs Part I and Correspondence) [1843]

Edition used:

The Works of Jeremy Bentham, published under the Superintendence of his Executor, John Bowring (Edinburgh: William Tait, 1838-1843). 11 vols. Vol. 10.

Part of: The Works of Jeremy Bentham, 11 vols.

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CHAPTER VI.

1781—1785. Æt. 33—37.

Reminiscences of the Visits to Bowood.—Lord Lansdowne: the Waldegraves: the Bowood Ladies.—Camden and Mansfield: the Pembrokes: Sir James Long: Townsend the Traveller.—Notice of Goldsmith.—Lord Dunmore.—Correspondence with Anderson, Stewart, Villion, Trail, Wilson, Swediaur, Symonds, and Townsend.—Extracts from Commonplace Book.

The attachment of Bentham to Lord Shelburne was very strong. “He raised me,” I have heard him say, “from the bottomless pit of humiliation—he made me feel I was something.” Of Lady Shelburne, (the present Lord Lansdowne’s mother,) Bentham said—“She had the best, highest aristocratical education possible. She was as gentle as a lamb; she talked French, and understood Latin extremely well. She was often with that lady who was a sort of queen among the aristocracy, Gertrude the Duchess of Bedford. Lady S. was quite a personage in those days, a governing personage. So wide was their circle, that cards from no less than nine hundred visiters were left in a season.”

Often did Bentham speak of the friends, the acquaintances, the guests of Bowood. I know not how I can better introduce them than in that sketchy and conversational way in which he was in the habit of conveying his recollections. When any name was mentioned, it served as a sort of text from which he preached; and it was my usage to record his talk, sometimes in shorthand in his presence; at other times, immediately after I had left him.

“Lord Shelburne introduced Blackstone to the king—it was the best thing he could do under the circumstances; his book was then ‘The Truth.’ When the Fragment appeared, Lord Shelburne patronized the Fragment, which seemed better Truth. He was a favourite of the king, who promised to make him a duke. I do not know how he was originally brought into contact with the king, but I think it was through Lord Chatham, and he considered himself as always having a hold on the king’s affections.

“Now I’ll tell you the persons by whose means he was informed of everything that passed. They were the two Lady Waldegraves, the daughters of the Duchess of Gloucester. You know Lord Waldegrave’s Memoirs, how interesting they are. Well! these ladies lived at Court—ladies of honour, or some such thing. In the year 1789, I made a bit of a tour with Lord Lansdowne. We went to Warwick, where we stayed a week: these ladies were there also on a visit. The party were, Lord Lansdowne and myself (men,)—the ladies, Miss V. and Miss F. There was another lady, living with the queen, a Lady Dartry, the wife of a banker at Dublin. When I knew her it was at Bowood with her husband, whose name, I think, was Dawson; he was afterwards raised a peg on the peerage, called Viscount Cremorne; and as Lord Lansdowne was indebted no less than £300,000, a great deal of it came from this banking lord, and from Sir Francis Baring. Well! and you see these Ladies Waldegrave used to write to the Miss V—s, and report what passed at court. Lord Lansdowne did not tell me on the occasion, but he told me, on after occasions, that he knew all that passed, through this channel.

“Blankett* was a retainer of Lord Shelburne, one of the numerous hangerson who were tale-bearers to my lord, and was familiar with the Whigs. He was an ignorant, confident, amusing fellow, an object of great aversion to the Bowood ladies from his coarse manners. But he was employed by Lord Shelburne to repeat to him what passed among the Whigs, and especially to report the conversations at the Admiralty. I was once playing a duet with Lord Shelburne’s upper servant, when this Captain Blankett pushed against me. I lounged at him with my bow, and broke my bow. He was always talking about a vast continent in the Pacific. We had a dispute about the relative size of Sicily and Ireland. He would have it that Sicily was the biggest. But though ill-read and assuming, and addicted to falsehood, rather from temerity than mendacity, he was a necessary instrument to Lord Shelburne; and Jekyll, whose wit obtained him a welcome everywhere, was another instrument. They were to watch in the quarters of the enemy.

“Lord Shelburne used frequently to say, ‘Tell me what is right and proper—tell me what a man of virtue would do in this matter.’ I told him that Balak, the son of Zippoi, wanted Balaam to prophesy, who answered, ‘that which the Lord puts into my mouth will I prophesy;’ and that was the answer I made. He caught hold of the most imperfect scrap of an idea, and filled it up in his own mind—sometimes correctly—sometimes erroneously. His manner was very imposing, very dignified, and he talked his vague generalities in the House of Lords in a very emphatic way, as if something grand were at the bottom, when, in fact, there was nothing at all. He asked me what he could do for me—I told him, ‘nothing;’ and he found this so different to the universal spirit of those about him, as to endear me to him. He was afraid of me, so there was not much intimate communication. I was occupied in writing and reading between breakfast and dinner, while he took walks with the eldest Miss V—(now Mrs B—S—.) I seldom saw him except at dinner, when there was mostly company. Supper I never took, but betook myself to my room. I was of more importance, however, to him, than I could bring myself to believe. I was cowed by my past humiliation.—I felt like an outcast in the world.—I had known a few tolerable people, one at a time, but no extensive acquaintance. That a man should be born in the great place called ‘abroad,’ was a sufficient recommendation.

“Lord Shelburne had a wildness about him, and conceived groundless suspicions about nothing at all. I remember going to ride out with one of his servants, and being accosted by some man, whom I spoke to out of pure civility; and, on mentioning it to Lord Shelburne, he seemed to think I was deserving of suspicion. About the last time I was at his house, I mentioned something about Count Woronzof, and he fancied I had been sent by Woronzof to communicate it. Yet there was about him a good deal of sympathy, of intelligent sympathy: a curious mixture too of what was natural and what was factitious. He had a sort of systematic plan for gaining people. I was quite surprised to find the interest he had shown towards me. The particulars did not immediately occur to my thoughts, nor did I immediately gather up the threads of them till long afterwards. He had many projects for marrying me to ladies of his acquaintance.

“It was a fine thing for my father when Lord Shelburne, being minister, sent for me. Nobody was there but Barré. Lady Shelburne talked in a strange way. When speaking of a palsy which had visited somebody on the continent, she said—‘It had left nothing but an imperceptible haziness on the tongue.’ The green official boxes were brought in, and their contents were subjects of conversation that was delightful to me.

“Lady Shelburne’s dressing-room was next door to her bedroom. To follow her thither was a prodigious privilege. She was extremely reserved; there was nothing in her of active insolence; she was mildness and ice: but of extraordinary altitude. Her sister was more icy even than she. Acquaintance, however, somewhat melted both, and we had our innocent gambols. In earlier life, Lord Shelburne had been rather promiscuous in his attentions to females; he had, to use his own expression, a place full of women: but he was now exclusive in his attention to his lady.

“The ladies at Bowood were all taciturn, reflective, and prudent. The youngest had somewhat more of frankness and less of beauty than the rest. Miss—resembled a statue of Minerva, somewhat larger than life—so we called her Minerva, and she took to the sobriquet very well.

“Among the ladies was the Lady Carr; who was the celebrated beauty of the day. She had been, I believe, a Miss Gunning, and her sister set her cap at the Marquis of Lorn, eldest son of the Duke of Argyle. A song circulated about her, of which the burthen was, ‘This is the Maiden all for-Lorn.’ She wrote novels; but did not get hold of the marquis.*

“There was a Lady Betty Clayton to whom Lord Lansdowne used to go for advice. She was his oracle—his familiar oracle. His oracle for law was Sir John Eardley Wilmot, the ex-Chief Justice of the Common Pleas. At Hastings’ trial, Lord Lansdowne made me give my opinion on some of the evidence. It was unfavourable to his views. He did not much care about Hastings; but knowing the part the king took, and having all the king’s conversations reported to him, he professed to take Hastings’ part. The borough of Calne was held by a tottering hold, and the Treasury once or twice endeavoured to shake him in it.

“The Miss C—s were daughters of an Irish baronet, and were at Bath lodging together. Lord Shelburne mentioned them to me as relatives of his. One of them was afterwards invited to Bowood, and came to Bowood. Lord Shelburne had been trumpeting me up, in order to make her think highly of me. I remember their singing a duet (Alley Croker) in a tragical sort of way. I like cheerful singing. Lord Shelburne asked me my opinion of the singing; and when he saw I was no admirer of the style, he gave up the scheme he had contemplated.”

There was a small menagerie at Bowood, to which Bentham added a white fox, which his brother had sent from Archangel.—“Lord Shelburne was fond of collecting anything that was rather out of the way. The white fox gave occasion to some pleasantries in those days—when we called some of the Bowood ladies ‘The White Foxes.’ ”

To the end of his days Bentham spoke of Bowood and its inhabitants with intense affection. I have often seen tears roll down his cheeks when reverting to some of the loved inhabitants of that mansion. The truth is, even his tenderest affections had been engaged by one of the fair ladies of Bowood. It was only a short time before his death that he sent a playful “love epistle” to that lady—speaking of the gray hairs of age, and the bliss of youth. I was with Bentham when the answer came to this letter—that answer was cold and distant—it contained no reference to the state of former affections; and he was indescribably hurt and disappointed by it. I talked to him, however, of “auld langsyne,” and reminded him of Burns’ song, and his beautiful reference to the times gone by. When I repeated, “We twa ha’e pu’ed the gowans fine,” he was cheered a little; the past recollection was brighter than the present thought—but he was for a long time silent, and greatly moved. At last he said, “Take me forward, I entreat you, to the future—do not let me go back to the past—talk of something—find out something to remove my thoughts from the time of my youth.”

“One day, when calling on Miss —, at Little Holland House, on a Sunday, I found her and Miss — on their way to church, We were joined by S. S—, and when near the church, I said to him, from Horace—

‘Parcus Deorum cultor et infrequens;’

and he answered, ‘I go because it is my trade.’

“I went to Streatham at this time (1783.) Lord Shelburne was then minister. There was the house which belonged to Mr Thrale, which was hired by the minister to retire to. I remember there were pictures of all the wits of the age. Lord Fitzmaurice had a little turn of malignity—a sort of child in intellect. He told me of the amours of the Duchess of —, who was a sort of Messelina. There was, in the Shelburne family, a kind of division into factions—that of the child by the first bed, and the child by the second. Lord Shelburne was a good-looking, on the whole a handsome man, with a coarse skin. He had a little disposition to be rather knock-kneed.

“Lord Fitzmaurice once attempted to speak in the House of Commons: he was put down by Pitt. He married a widow who had a large family of children. He was a poor creature. He spent much money at Southampton on a castle without any ground to it. In 1783, though of man’s stature, he did not dine with the family. He used to put me in a cart, a large child’s cart, and drag me about.”

Yet even Bowood could have its annoyances. On one occasion, Lord Chatham, William Pitt, Lord Camden, and Banks, determined to make Bentham the subject of their joke. It was after dinner, and they were all taking coffee. He said something, upon which one burst into a loud laugh, and was followed by the three others. He asked what it meant; and, instead of answering, they all laughed again; and they repeated this every time he spoke. No doubt, some trick had been practised upon him of which he was not aware. The whole matter was then, and ever after, incomprehensible to him; for the laughing took place in the midst of serious conversation, in which nothing ridiculous was said by himself or others. But Bentham was sorely mortified, and probably exhibited his vexation; for, soon after, he overheard a conversation between Lord Lansdowne and Mr Banks to this effect:—Mr B., “Has he then taken offence?”—“No! he is too good-natured a man for that, and will think nothing of it.” The parties had become conscious of their ill behaviour.

Bentham’s susceptibilities were always most acute; and he was touched to the quick by what he considered a confederation of important personages to practice on these susceptibilities.

—“Lord Camden,” he said, “was a hobbledy-hoy, and had no polish of manners. Pitt was cold; showed little curiosity about, or complacency for other men; and, on ordinary occasions was incapable of rudeness. His manners had little grace or kindness. Once, when riding out with Bentham, who entreated him to slacken his pace, as he (Bentham) was mounted on a dangerous horse; he did so, but with an unchanged countenance, and without dropping a word of interest or kindness. Of Banks, Bentham formed a low estimate.

In the preface to the second edition of “The Fragment,” Bentham has recorded his opinions of Lords Camden and Mansfield. I give these opinions here, in a more elaborate shape, from another MS.:—

“Lord Camden. One incident occurred at Bowood that afforded me more particular insight into his mind than could have been naturally afforded in a mixed and numerous company of both sexes. One day happened to be particularly thin of visiters. When the ladies were retired, nobody was left in the vast dining-room but the ex-Chancellor, the ex-Secretary of State, and the obscure and visionary ex-lawyer. The conversation turned upon Lord Mansfield. To the two noble friends, he was the object of conjunct and undisguised antipathy. How he fared between them may be imagined: nor yet do I suspect them of injustice. Lord Mansfield, much as he has been talked of, has perhaps nowhere been more fully or more impressively described than in Lord Orford’s, say rather Horace Walpole’s, Memoirs. Lord Shelburne was, ever and anon, at some pains in the endeavour to impress upon my mind a conception of the beauty of the mind of his noble friend. One occasion, I remember, on which the result did not decidedly correspond to his expectations. ‘Observe,’ said he, ‘the difference between such a man as Lord Mansfield and such a man as Lord Camden. It was a habit, real or pretended, of Mansfield,’ said Lord Camden to me one day, ‘to be particularly cautious never to hear out of court so much as a syllable from anybody about a cause that was to come before him. He was afraid, or pretended to be afraid, of being influenced by it. How different it is with me! I care not what I hear, nor how much I hear; be it what it may, I never can be influenced by it.’ ” (Here ends the self-eulogium.)

“If, in this particular, Lord Camden was his superior, the beauty of his mind will, it must be admitted, be incontestable.

“When,” continued Lord Camden, “I attended at the great Douglas cause, in which I myself had no more interest than if the subject of it had taken place in the moon; it seemed to me as if, somehow or other, they had both been on the same side, and that a side on which it was matter of astonishment to me that a man who had not an interest in it should be found.

“The course taken by the great judge to produce a conviction of his inexorable impartiality, seemed to be rather too much of a piece with the course sometimes taken by the knight and his princess, to prevent too near an approach, while stretched on the same couch. In those days, a naked sword sufficed; in the present, the sort of security that kept Pyramus and Thisbe separate would be rather more satisfactory. It was, I think, in my hearing, that the noble and learned Lord heard a certain prayer once, in which ‘Lead us not into temptation’ is one clause. The persons, for whose use the prayer was framed, were certainly not, in the eyes of its author, altogether temptation-proof.

“Between the two great rivals in regard to constitutional dispositions and affections—for it would be too much to say of principles—there seems to have been this difference:—The chief of the Whigs was well content with the system in the state in which he found it—force, intimidation, corruption, delusion, depredation, and oppression in their several actually existing proportions—and was determined not to suffer them to be lessened, but wished not they should be augmented, nor would suffer them, if he could help it, to be augmented by any rival hand. The system pursued by his great Tory rival, or rather by his senior, of whom he was become the rival, (for Mansfield was his superior in age and standing, as well as in original rank,) this system, howsoever restrained by his notorious and so much-talked-of mental cowardice, had something of activity in it: his desires were bent, and with them, as much of his endeavours as he could venture to bring into action, to the rendering it, with the greatest velocity possible, as much worse as possible; to the rendering the fate of suitors as completely dependent as possible upon his own caprices, secret interests, and passions; while the pretended representatives of the People should be kept as blind and indifferent as usual; and nothing more could be wanting, or easily conceived as wanting, to the depredation and oppression exercised by the powers of judicature, and the power of arbitrary legislation exercised by the connivance of the legislation on the pretence of judicature.

“In fluency and aptitude of diction, Pratt was, in my eyes, equal to Murray—in argument, perhaps superior; not so in grace and dignity; in which two qualities, neither recollection presents to view, nor is imagination equal to paint, anything superior to Mansfield. As to Camden, whether towards individuals in general there was anything of peevishness of deportment in private life, I had no adequate means of judging. On the bench, there was a sort of petulance, which had something of the appearance of it; when in the exercise of the highest dignity, his language and manner had, every now and then, more of the advocate in it than of the judge; he seemed as if conscious of having a superior, to whom, in imagination, he was addressing himself. Mansfield spoke and looked as if assured of having none. One example I will mention:—He was sitting on the bench in Lincoln’s Inn Hall—he was sitting as if, in a more especial manner, the representative of the king, in his quality of visiter of Christ Church College, Oxford. It was a cause in which my feelings were, in no slight degree, interested, and interested on the side in favour of which his decision was pronounced.

“The still surviving Dean of St Asaph, who had been my contemporary at Westminster School, and stood, in regard to me, soon after our admission, in the relation, styled in the language of Westminster, of that of a shadow to a substance, had been accused of some little irregularity, and been expelled. From the sentence of expulsion, he had made his appeal to the king, in his quality of visiter of the college. Being at the head of the Whigs, Lord Camden was Low Church, and nothing more. Notwithstanding my still remaining admiration for Lord Mansfield, I was Low Church also; and, in politics at least, had, at that time, scarce a conception of anything beyond or better. Shipley, the appellant, was not present. Barrington—one of the canons of Christ Church—one of the constituted authorities by whom the sentence of expulsion had been pronounced—was standing by me, behind the bar and in front of the bench. The censorial lash was visited upon the backs of the reverend dignitaries, and with a smartness which seemed to come from the heart. One expression—I took a note of what was said—one expression I remember: it was that by which, in regard to a certain point—and that, I believe, a principal one—the appellant, it was declared, ‘had been condemned unheard.’ In this there was nothing that offended dignity; but other two expressions there were which, to my eyes, presented the image of the advocate, in place of the judge. These were—“I am bold to affirm;” and “I am free to confess.” No such affected boldness, no such boast of freedom, ever issued from the lips of Mansfield. My prepossessions were, at that time, altogether in favour of Lord Camden. If Lord Mansfield was one of the gods of my idolatry, Lord Camden was another. Every lash which fell upon the Christ-Church dignitaries, delighted me as it fell. Yet the conception now expressed on the subject of Lord Camden’s eloquence is, without any variation, the conception which, at that time, I entertained of it.”

Lord Mansfield was a rank and intolerant Tory. He was in habits of intimacy with Lind, Bentham’s intimate friend; and, through Lind, Bentham learnt his opinion on many topics. He lauded the “Fragment on Government,” not because he understood or admired the philosophy, but because it wounded Blackstone, with whom he had had a quarrel. He praised the work, but he paid little attention to the author; though on one occasion Bentham was employed to draw up the contract for the engraving of Lord Mansfield’s portrait, and the wording of the contract was spoken of by his lordship in the most flattering terms. His conversation had little in it that was intellectual. He was a sensualist, and accustomed to drink his champagne in solitude. On one or two occasions, when he met Bentham at table, he never addressed a word to him, though a word from him would have been most delightful. One of the times when they were in company was at the Mansion House, during the mayoralty of Sir Barlow Trevethick, who married a sister of Sir William Meredith—a privy-councillor, and an earnest friend of the People.

“Of the undisguised contempt,” said Bentham, “entertained by this favourite of fortune, in relation to the great majority of those whose interests constitute the universal interest, and out of whose pockets the matter of his vast wealth had been extracted, one testimony I remember, which is not, to my knowledge, in any printed publication. Upon the occasion of one of the trials of the then celebrated John Wilkes for libels, printed reports of former trials for libels had, by some friend or friends of justice, been sent to the several persons who had been expected to serve as jurymen. The information thus endeavoured to be conveyed to the minds in question, from the most authentic and unquestionable sources, was stigmatized by him as if it had been an attempt at corruption.”*

Of Daines Barrington, Bentham said—“He was a very indifferent judge; a quiet, good sort of a man; not proud but liberal; and vastly superior to Blackstone in his disposition to improvement: more impartial in his judgment of men and things,—less sycophancy, and a higher intellect. He was an English polyglot lawyer. He sits in judgment on kings and others; exhibits their arbitrary tricks, not in the spirit of those who pour out all land upon that king, who, in cutting men’s throats, manages to cut more throats of some other king’s people than of his own people. His book was a great treasure; and when I saw the placid little man in the Strand, I used to look at him with prodigious veneration. He had a particular way of holding his hands before him and twisting his thumbs. He never got higher than to be a Welch judge. He was not, intentionally, a bad judge, though he was often a bad one. He took merit to himself for cancelling a hundred pages of his book. I do not know the cause: the book is everything, apropos of everything. I wrote volumes upon his volume.”

Of Charles Abbott, afterwards Speaker of the House of Commons, Bentham thought highly. “He (Lord Colchester) has more talent,” said he “than all the Tories put together. His finance reports are the first of their kind; their order and method are admirable; yet it is well he is not in office; he would do nothing but mischief. He has no relish for physical science; for nothing but grimgibber. He supported Panopticon because my brother and he were play-fellows.”

At Bowood, all the statesmen he met seemed wanting in the great elements of statesmanship; always engaged in discussion about what was, and seldom or never about what ought to be.

“I have sent,” he said, “to the present Lord Lansdowne, a history of my intercourse with his father and his family. He will have shown it to those who remain of that generation. He was in his nurse’s arms when Miss V—was about twenty or twenty-one. She had the reputation of a great beauty, which I could never discover. The Earl of P—courted, and was refused, because he had the scurvy; and Lord E—, the son of the Duke of G—, was not allowed to marry her by his father, because she was not rich enough. She was a piece of aristocratical ice. The unmarried Miss V—was a good, sociable kind of person, very good tempered. I went with Moore, Secretary to the Society of Arts, to Warwick castle with B— S—. Miss V—blushed; but there had been no flirtation between her and me. Miss E. V—was not more than seven or eight years older than Miss F—.

“Though Lord Lansdowne has neither the wish nor the power to do much good, yet the other lords are as much below him, as he is below what he ought to be. He said to me, the lords were a wall against improvement. Only conceive his father, with a bad education, taking up ‘Judicial Establishment’* with the highest glee. There was much criticism that was amusing to him. He was ‘awestruck,’ he said, with the ‘Essay on Morals and Legislation,’ which he read through.

“I am so much an animal mei generis, that people must bear from me what they would not bear from others. I shall tell Lord Lansdowne that aristocracy is on the wane, and that things would have been borne in his father’s time, which would not be borne now.”

Among the beauties of the day were Lady Pembroke, and her sister Lady Diana Beanclerc (alluded to above, p. 91.) They were daughters of the Duke of Marlborough. Lady Pembroke was somewhat short, but had still a handsome countenance, on which Bentham often looked with delight, charmed with being in the presence of one he had often heard called a goddess. He found that she was on bad terms with her lord; and no wonder: for Lord Pembroke was a roué, and openly unfaithful. There was some management at Bowood, so to invite Lord and Lady Pembroke that they might not meet. Bentham visited Lord Pembroke, who showed him many curiosities: he was a great horse-breeder; and, on exhibiting a fine Arabian steed, took some trouble to explain how the genuine race might be distinguished from the mixed or spurious. The thickness of the neck was the only point that Bentham brought away from the lesson. Lord P.’s house was like a statuary’s shop—crowded with antiquities. He told many anecdotes; among which was one of a serious dispute between two French naturalists, who had long vehemently discussed the existence or non-existence of an animal between a horse and a mule, called a Jumard. One of them, Maupertuis, (the other was Beaugerard,) cried out, on his deathbed, “Laissez moi mourir dans la douce persuasion qu’il n’y a point de Jumard.” Lady Diana Beauclerc was renowned for her limning productions, and was considered a most accomplished person. Her husband, though but a commoner, had ducal and royal blood in his veins. He studied chemistry, and to much purpose, under the instructions of Dr Fordyce, at a time when scarcely anybody but professional men condescended to pay attention to the subject. “One of the visiters at Lord Pembroke’s was Fonthill Beckford, who, as soon as he entered, sat down at the harpsichord, and played delightfully. The Bishop of Derry was another guest. He, with Flood, my old bed-fellow’s brother, had afterwards well-nigh republicanized Ireland; but they were put down by Lord Charlemont. The bishop was a pleasant and a clever man. He did not believe in revealed religion: he was very tolerant in his judgment of others; and, in political opinions, most liberal.

“There were, Sir James Long; Mr Bull, who managed, I think, the borough of Calne; Lord Dartry, who loved the bottle so well, that Lord S. used to complain of his passing it too briskly; but Lord S. owed him no small number of pecuniary favours; there were Mr Banks, Mr Pratt, and Mr Dunning, who shocked me by narrating one of his exploits at Bristol. He had been hanging two poor wretches there, and he talked of it with consummate glee. There was then an odd sort of animal in the House of Lords, whom we sometimes saw,—one Lord Harborough, who was not a bishop, but only a parson!”

Bentham once met at Bowood Edward P., whom I have mentioned among his fellow-students at Oxford. Edward was a very remarkable character. He was of a considerable family in Wiltshire, one of whom had been a Welsh judge. He was two years older than Bentham, and joined him at Oxford, having got a five-guinea prize at Winchester. He was very precocious, but withal a conceited, chattering coxcomb, and remarkably ugly. But his head was full of ideas, as was Bentham’s, and so they became intimate friends. The friendship did not last. Poore came into possession of a large estate—went to Italy—fell into profligate habits—came home, and went to Italy again. He was a barrister on the Western Circuit. His language was pompous and affected. On one occasion, in a case about rubbish, he called the rubbish in his opening, quisquillious matter; and Jekyll, on his cross-examination of the first witness, asked, “Did you ever see any quisquillious matter deposited?” “No, not I indeed,” was the reply. Harris, who had patronised Poore, was compelled to drop him. He fell into all sorts of misfortunes, and became the object of public indignation. Once, while Poore was in his opulent state, and during their greatest intimacy, Bentham had been robbed of all his money, and asked of Poore the loan of a guinea. He refused.—“Strange creature!” was Bentham’s ejaculation when speaking of him.

“Lord L—, the son of the great Lord L—, was a tall, pale-faced lord, whose countenance indicated a bad disposition; but for that unfortunate expression of visage, he might have been deemed handsome.

“Linguet wrote a book in defence of despotism. He was the violent enemy of the democrats, and was the most celebrated orator of his time. He was clapped into the Bastille. He was the remarkable man of his day for the eloquence with which he justified despotism. He used to dress himself out very finely with sword and satin in all its glory. Lord Shelburne introduced him to my acquaintance. He was obliged to expatriate himself. His plaidoyers are extant, and I made use of them.* He speaks of the enormous expenses of the decrees of the judge.

“When Sir Benjamin Hobhouse visited Bowood, in 1781, he was put into my hands, to show him the lions.

“Townsend, the Spanish traveller, was a favourite at Bowood. He married a person who was a Lady Clark: she was the widow of a navy captain; plain enough; but she was a good cook, and Townsend liked good eating. She had something of a jointure too. When I visited them, the table was distinguished for many delicacies and much variety. There were all sorts of meat-powders, such as of hung beef, to spread upon bread and butter. Something was wrong with the lady’s mouth; I know not what; but I know she wore what were called plumpers, or pieces of cork in her mouth. There was always a piece of work to manage the plumpers so that the defects might not appear. I used to be amused with the droll effect of her anxiety about her plumpers. She spent the whole morning at her toilette, plumping and painting, and never appeared till three o’clock in the afternoon.”

At Bowood Bentham was engaged in writing his “Introduction to the Principles of Morals and Legislation.” It made progress by no means satisfactory to him. “I had got into a mizmaze,” he said; “I could not see my way clearly,—it was a dark forest,—for the vast field of law was around me with all its labyrinths. Little by little great principles threw their light upon the field, and the path became clear. At this period of my life I was not proof against dogmatism. I was more willing to listen to the man who spoke of what ought to be, than to him who described what was. Experience has given a different value to conversation.”

Bentham sent, in 1782, at the request of Lord Shelburne, to Lord Ashburton, this as yet unpublished work. Lord Shelburne had read the volume in MS., and recommended it to Lord Ashburton; but I find from a memorandum, that the proof-sheets were neither acknowledged nor returned.

The following are farther memoranda, collected from Bentham’s conversation, in relation to this period of his life:—

“I was one day in an eating-house in Clement’s Churchyard, with Clarke; and just as we had done dinner, in came Goldsmith. He and Clarke talked together; I was too young and too insignificant to be talked to. I supped at the Mitre Tavern once, when they exhibited a complete service of plate. We came to hear Johnson’s good things. There was Bickerstaff,—there was Ellis, the last scrivener of the city of London, who died at the age of ninety-four, a pleasant, old fellow,—there was Hoole,—there was White, a clerk of Ellis’,—and there was Goldsmith. But I was angry with Goldsmith for writing the ‘Deserted Village.’ I liked nothing gloomy; besides, it was not true, for there were no such villages. Bickerstaff was obliged to march out of England some time after.

“Lord Dunmore* used to call on me. He was a sort of a liberal; and we used to stimulate one another by talking of the despotism which had been exhibited by the expulsion of the six Methodists at Oxford. He told me his notion was, there had been several revelations,—Jesus’ one, Mahomet’s another, at which I was very much scandalized. We made trifling chemical experiments together, it was just then the airs (gases) were invented.

“He had a tutor of the name of Watkins, who went to Virginia, where he had a living, and where, I believe, he died. For a Church-of-England man, Dunmore was free of prejudices, and we had many common sympathies. Watkins went to the unhealthy parts of Essex, where the curacies are doubly as large as the ordinary healthful curacies. He was there cheated by a Parson Griffinhoof. I took up the pen for him, and made Parson Griffinhoof pay what was due. Parson Griffinhoof (as I was afterwards told) said, ‘I do not know who Mr Bentham is, but he must be some old experienced man.’ ”

In 1782, Bentham took a journey to the north of England. At Buxton he was much struck with the beauty of a Miss Meynell,—a sweet girl, he said. He met her twenty years after her marriage with Sir George Cornwall, at Sir John Coghill’s. She had many daughters, and Bentham was urged by Lord Lansdowne to attach himself to one of them.

Strangely varied were the subjects which occupied Bentham’s thoughts. At this time I find him engaged in writing for some favoured Melpomene “Instructions for the Harpsichord,” some of which are very characteristic.

After remarking that facility of playing depends on the choice of fingers—and its accuracy on the verticality of the fingers over the keys to be struck—that expression is the result of the smartness of the stroke, and of the evenness—and the staccato in their appropriate places—he points how the “timidity inseparable to early practice is the cause of error” in the non-verticality of the fingers.

“As every time of shifting the whole hand to a new position endangers a miscarriage, the beginner covets to execute as many notes together as he can without shifting it. When at last a note comes at such a distance from that preceding it, that shifting can no longer be forborne; one finger is sent out before the rest, like the dove out of the Ark, by way of trial to be followed by the whole hand if it succeeds.

“For a long time before the learner can form a comprehensive idea of the relation of the respective distances between that numerous assemblage of keys that are necessary to the instrument, and for want of having the idea of the distance of each key from that which is to succeed it ready in his mind, he is forced to measure it, as it were, at the time of striking. In consequence, he is obliged to keep his finger over the first key while he is feeling for the second. If he moves his whole hand at once, he knows not how far to carry it.

“As confidence increases by habitual exercitation, the danger is gradually obviated. The practitioner becomes less afraid of trusting his whole hand to move at once. In time, practice of itself will effect a cure. But the cure may be accelerated by its being known on what circumstances it depends. The practitioner, when he sees clearly what these circumstances are, will better understand how to conduct himself so as to favour their operation. He will understand, for example, that his business is to repress his solicitude for success, not to mind at first if he does stumble on a wrong key, but to move his hand freely so as all along to give his fingers the requisite vertical direction.

“Habit—blind habit—will of itself do much: but it will do much more, it will do the same thing in much less time, when enlightened by observation.

“To Melpomene the following hints will be matter rather of curiosity than of use:—

“The momentary and casual evanescent instructions that are given vivâ voce by a master, may be rendered much more efficacious by being registered in writing, and worked up into general standing rules; since the design of them is only to assist other young practitioners in their progress towards that perfection which she has attained already. But if there is a kind of melancholy pleasure, as the poet says,

‘Suave mari,’ &c.,

in seeing others struggling under the difficulties we have ourselves surmounted, we may reap a pleasure of a purer and less exceptionable kind in contemplating the causes of those difficulties, and such expedients by which others may be assisted in removing them. If there is a pleasure in the recollection of vanquished difficulties, that pleasure will, in a generous mind, be improved by a view of such expedients as are calculated to enable others to surmount the like.”

It is amusing and instructive to follow Bentham in his studies of the art of composition. Many of his MSS. are curious evidences of the way in which he exercised himself in order to train his style to precision. One specimen will serve to exhibit what he calls the “Forms Direct and Indirect of Legislation”—as where stealing is forbidden, and the punishment of death attached to it.

“1. Steal not: if thou do, thou shalt be hanged.

“2. Thou shalt not steal: if thou do, thou shalt be hanged.

“3. He that stealeth shall be hanged.

“4. Whoso stealeth shall be hanged.

“5. If any one steal, he shall be hanged.

“6. All persons that steal shall be hanged.

“7. Every person that stealeth shall be hanged.

“8. For him that stealeth, the punishment shall be hanging.

“9. For any one that stealeth, the punishment shall be hanging.

“10. For all persons that steal, the punishment shall be hanging.

“11. For every person that stealeth, the punishment shall be hanging.

“12. Let no one steal: if he do, he shall be hanged.

“13. If thou steal, thou shalt be hanged.

“14. Stealing, or theft, shall be punished by hanging.

“15. For stealing, the punishment shall be hanging.”

When the Treaty of Peace was negotiated in 1783, M. Rayneval assisted the Count Choiseul in the negotiations. The count found rank—the plebeian, brains. Rayneval, though somewhat clever, was both dull and proud. He and the young Viscount de Vergennes, son of the prince, then Prime Minister of France, were handed over by Lord Shelburne to Bentham, for the purpose of being escorted to the sights of London. Bentham was struck with the extraordinary ignorance of the viscount, who, though only from twenty to twenty-three years old, was married, and carried about his wife’s picture in his fob with his watch. His visit lasted some weeks. Lord Shelburne’s eldest son was generally of the company. Sharp’s Iron Works, Boydell’s Print Shop, and Longman’s Musical Instrument Manufactory were, at that time, among the most interesting of the trading establishments of the metropolis. At one of the dinners at Lord Shelburne’s, Gibraltar was the topic, and Rayneval was very desirous it should be given up by the English. There were among the guests those who thought Gibraltar was not worth keeping. One instance of Vergennes’s incredible want of knowledge, was this:—He said to Bentham, “Are there any such people in England as authors?” “Yes, truly,” was the answer; “there are—perhaps not so numerous, nor so good, as at Paris, but the race is not wholly unknown.” “Indeed!” said he, “are there really?” He was a very child in information, yet was he the man sent to make peace between two great nations. His ignorance offended less than Rayneval’s morgue; he covered it over with no veil, however thin. I have heard Bentham mention his fright at having overturned a screen upon Rayneval, who, however, did not resent the misfortune. It was compensated by a breakfast which Bentham gave him in Lincoln’s Inn, and by some lessons in the pronunciation of the English language.

The following Letter of Bentham to Lord Shelburne, refers to a rare book, which, Lord Shelburne says in his answer, he had lent to Mr Pitt, who had not returned it:—

Bentham to Lord Shelburne.

My Lord,

Upon my happening at Streatham to mention the Code lately promulgated by the French king for the government of Corsica, your lordship had the goodness to offer to procure me a copy of it. If no measures should yet have been taken for that purpose, I would not wish to take up any portion, however small, of a time so precious as your lordship’s, about a matter that might be effected by ordinary means.

“But, my Lord, there is a work which less than your lordship’s influence could hardly be sufficient to obtain, and which your lordship, if not already apprized of it, will, I hope, not be displeased to hear of. The title of it is, ‘Mémoires concernant les Droits et Impositions en Europe.’ It is said in Smith’s Wealth of Nations, b. v. ch. 1, to have been compiled by order of the French Court ‘for the use of a Commission employed for some years then past in considering the proper means for reforming the Finances of France.’

“I have been told that there were but 100 copies printed of it, and that it has been never sold. Mr Anstruther, lately elected Member for —, happening to be at Paris just as it was printed, obtained a copy. I have asked him for a sight of it by means of a common friend; but he had given it to Lord Loughborough, whom nobody, that I am acquainted with, cares to ask. The case is the same with regard to Lord Stormont, who I thought might possibly have another.

“M. de Rayneval, I should think must know of it, if he thinks proper to acknowledge. Should there be one copy of it procurable, and but one, I would humbly beg the use of it for a few weeks: should there be two, I should even hope your lordship might think proper, as a matter of grace, to grant me the informer’s share.

“To save your lordship the trouble of getting the title transcribed, I have repeated it on the other leaf.

“I have the honour to be, with all possible respect,

“Your Lordship’s much obliged, and
Most obedient humble Servant,

J. B.

“Mémoires, &c., en plusieurs volumes en 4to, composés & imprimés il y a quelques ans par ordre de la Cour de France, mais jamais publiés.”

Dr Anderson* had written a pamphlet on the Value of the Western Fishery. Like most authors, exaggerating the importance of the matter on which he was engaged, and anticipating most improbable results from the remedies he was suggesting for the redress of national grievances; he was exceedingly desirous of obtaining Bentham’s approval of his plans, and his concurrence in the desirableness of their being communicated to the public. I find in his letters the expression of a strong desire that, when dead, he may be thought of, as having written something which the world would not willingly let die. In answer, Bentham sent him the following admirable letter:—

Bentham to Dr Anderson.

Dear Sir,

I am sincerely sorry you do not seem to acquiesce in Mr Wilson’s opinion, which is entirely mine. I will own myself anxious that this pamphlet may never see the light, and that much more on account of your reputation than your purse. There is really a combination among your friends—who are indeed very much your friends, or they would never undertake so invidious a task—to strangle this unhappy bantling in its cradle. Without pretending to assign all their reasons, to which I might not be able to do justice, I will take the liberty of giving you a few of mine. I say a few, for you will not expect that I should write a pamphlet, in order to prove that you ought not to publish another pamphlet. Why it is you should be so much attached to it, I cannot conceive; for I really do not see a syllable in it that is new. Whether the observations relative to the difficulty of collecting a revenue in thinly-peopled countries, are originally yours or not, I will not pretend to say, though I confess I suspect the negative; but sure I am they are yours already: witness your last pamphlet. Those relative to the inefficacy of bounties, and the injudicious, or supposed injudicious, conditions annexed to them, I thought ingenious when I read them, and well worth more attention than it suited me to bestow; but they, too, are yours already: witness your Observations on National Industry, in which this very subject is treated more satisfactorily, as far as I can speak upon recollection, than in the very pamphlet which professes to treat of nothing else. What you say of the difficulties attending infant manufactures, is there also anticipated. What is there in all this that you should be so anxious to “discover” and to “preserve?” Look back to your own works, and you will find it discovered and preserved already, as far as printing and publishing can discover and preserve it. Is it the idea of getting towns built on the spot in question? This has been suggested, and, you will excuse me for saying, suggested, I think, in a more instructive manner, almost these twenty years, by Sir J. Stewart, in the concluding passage of book ii. chap. 30, which I have before me; and, I am told, over and over again, in Campbell’s Political Survey, which I have not seen. Is it the idea of engaging people at large to build, by grants of land? America, a country in much better repute, justly or unjustly, than the Scottish Isles, gives land without stint, without such conditions, and with timber on it that cries, “come cut me,” as plain as ever a herring cried “come catch me.” Is it the idea of giving the son of Abraham, of Isaac, and of Jacob, a place to rest his head on? America is large enough for him, and as open to him as to any disciple of Christ. I question whether you are aware that Jews, native Jews, are already, and have been for hundreds of years, upon just as good a footing, as to the acquiring of land, as native Christians; and that the object of the act (are you aware of that act?) which was so soon repealed, in consequence of a temporary and party clamour, was only to hold out naturalisation to foreign Jews. I speak from Blackstone, and from the act itself. Is it the idea of getting Parliament to venture the sum required, because that sum would not exceed, as you suppose without any calculation, the amount of onemonth’s expense of the war, as you have written it in huge letters? My dear sir, do you consider that one month’s expense of the war is about a million of money, more or less?—that a work not of supererogation, but of pressing necessity, long ago begun, and far advanced in the building,—I mean a penitentiary house for the home circuit,—stands still for the want of a tenth or a twentieth of that sum?—that a house somewhat upon that plan is wanted for Edinburgh, that £6000 would do the business, and that this trifle, as it may seem to you, is more than Mr Stewart, late Provost of Edinburgh, the patron of the scheme, a most intelligent and public-spirited man, has any hopes of getting?—so he told me himself within these three weeks.

Catching fish in the Western Isles might be made a very beneficial business,—a business much more beneficial than it is,—a business more beneficial than any other that could be carried on with an equal capital; but not unless conducted by people, and they in considerable numbers, having fixed habitations in those isles. All this may be true; but what reason have you offered further than your own averment (repeated, and enforced in abundance of declamatory language) for thinking it so? What data have these twenty years’ reflection and experience of yours (experience of what?) furnished, upon which any, even a most superficial judgment of the matter, can be grounded? What are the trades and manufactures, the association of which would be necessary for carrying on this branch of industry? Net-makers, hook-makers, and so forth. This might be known by surveying and analyzing the furniture of a fishing ship, &c., and considering whence it came. What would be the capital necessary for the stocking of those trades and manufactures? How is that capital to be supplied? If too great for one private undertaker, would it be too great for a partnership? If too great for a partnership, would it for an incorporated company? If too great for an incorporated company, who would be working for their own profit, is there any chance of its being carried on by agents appointed by the crown, working for the benefit of I don’t know who? What do the Dutch lose by the disadvantages of distance? Is that disadvantage more than equal to the habitual and inveterate difference between British and Dutch economy? Supposing a greater profit might be made by a given capital employed in this way, than by the same capital employed in any other, (a point necessary to be made out, with at least some general show of probability,) why am I, who am carrying on a flourishing manufacture at Manchester, to be taxed, to have money taken out of my pocket, to be given to you to catch fish with in the isles of Scotland? Certainly I ought not, unless with that money you could bring to market a great many more pounds’ worth of fish than I could of cloth. When you have given something of an answer to these questions, I may perhaps be able to supply you with as many more; and when you have answered those, then perhaps your pamphlet may have some claim to the title it assumes: supposing all the while that I, who am a mere novice in political economy, can, in the course of a most hasty and superficial glance, have gone any part of the way towards exhausting the considerations necessary for founding a judgment upon this complicated question. When you have collected the matter above alluded to, you may then the better afford to leave out all general disquisitions about human nature, especially if they should have nothing either very new in the matter, or pointed in the manner: all histories of the European transactions in the East Indies: all controversies founded on loose expressions of Mr Howlett, or Mr anybody else, relative to abstract propositions on the subject of population: all caveats against Dr Tucker, or Dr anybody else, about the property of supposed new ideas: all invectives against ministers, in or out of place, on the score of measures which have no other connexion with that in question, than in so far as they relate to money: all declamations founded on the supposition that the ruin of a country, which is to be starved this summer, is no otherwise to be prevented than by raising piles of brick and mortar, which may come to be lived in two or three years hence; but of all things, all passages tending to insinuate, in terms more or less explicit, that all political men, if not all men whatever, are equally blind and profligate, and that the whole stock of intelligence, as well as probity in the world, happens, by some odd accident, to centre in a single person, whose censure, without the weight of proof, is to stamp indelible infamy on every head it lights on. It is now past one—I began at past eleven; and these representations, I see but too plainly, are coloured by the impatience which late hours, and multiplied avocations, give to a sensible temperament and feeble constitution: but if you make the requisite abatements, you may profit: and as you know the motive, (for what motive but one could have induced me to give us both this plaguing-bout,) you will forgive.”

He proceeds on a second sheet:—

“In the other sheet you have my opinion on your pamphlet; if, notwithstanding, you persist in printing it, all I have to say to you further is, that your orders will be obeyed. And yet, why in London?—in Edinburgh, printing is not only cheaper, but better done. But that you must doubtless have made up your mind about.”

The answer to this letter is characteristic enough. It occupies nine closely written pages, and is intended to show to Bentham, that if he had studied the subject as thoroughly as the author, he would have formed a higher estimate of the value of his labours. Reputation is less his end than usefulness—glory than truth; yet he had read Bentham’s letter three times over, on three several days, coolly and calmly, but still finds the knowledge it exhibits “extremely crude and undigested, and the tone of the epistle peevish, petulant, sarcastic, fretful:” “exhibiting qualities which self-knowledge would have taught him to avoid exhibiting,” and suggesting that Bentham might “profit by” Anderson’s “lessons.” He calls Bentham’s letter a “humiliating inadvertency,”—“degrading him to an inferior level,” and so forth—yet expresses high admiration for his talents and his virtues. It is to the credit of both, that these sharp discussions did not interfere with friendly intercourse,—but it must not be forgotten, that the criticisms of Bentham were invited—those of Anderson intruded.

To this correspondence Bentham made allusion when he had passed his eightieth year. “I remember a correspondence with Dr Anderson. He was grievously offended with one of my letters. I did not, when young, show that attention to the feelings of others which I have learnt since; and I believe he had some reason for being offended.”

A letter to Mr Stewart of Edinburgh, exhibits the character of Bentham’s inquiries with reference to the effects of Scottish education upon the public morals. It would be interesting to follow the inquiry here reverted to, through the various states of Europe. Compare the cost of religious instruction in different countries, and then compare the state of crime. Let it be seen what effect money, as a means of procuring the discharge of ecclesiastical functions has upon the morals of a community;—whether a richly endowed church is productive of the riches of good works—whether the cheaper Presbyterianism of the north is more or less prolific of Christian excellence than the richer Episcopacy of the south; in a word, whether the money disposed of by our opulent Establishment is well or ill spent, with a view to the end proposed, namely, the increase of virtue and the diminution of crime.

Bentham to Mr Stewart.*

Sir,

I take advantage of your very obliging permission, to trouble you with a memorandum of the documents I wish for, relative to the criminal law of your part of the island.

“By way of a clue, give me leave to mention the purpose. Upon the supposition that the influence of religious instruction is beneficial, upon the whole, to the temporal interests of society, and that the labours of the clergy do a certain degree of service by what they contribute towards turning this influence to account; I know of no observable standard more exact for estimating the value of that service, than the comparative paucity of such mischievous acts, as the law has stigmatized under the denomination of crimes. England, which, containing such a number of people, and such a quantity of wealth, pays to its clergy such a sum, (which is distributed among them in such a manner,) has, in a given period, such a number of criminals: Scotland, which, containing such a number of people, and such a quantity of wealth, pays to its clergy, so much less in proportion, and that distributed in a different manner—has, in the same period, such or such another number of criminals. I am apt to think it would turn out that this latter number, instead of being greater than that in England, in proportion as the pay of the clergy in Scotland is less, is in fact less; and that therefore, in Scotland, the clerical work is not only done for less money than in England, but better done. This is the inference I am disposed to draw from the Table of Convictions in Scotland, already published by our excellent friend Mr Howard. But, as that table extends to no other than capital crimes, the information it affords can be, as you must perceive, but very unsatisfactory with a view to my purpose. It is the more so, inasmuch as the same crimes which are capital in England, are not so, in every instance, in Scotland, and vice versâ. To be sure, in both countries the denominations of crimes, &c., are, in but too many instances, determined not so much by the real nature of the mischief, as by extraneousand accidental circumstances, such as the punishment or mode of prosecution—but this is an imperfection I cannot help. I must take the information, and be glad to get it too, as it stands. What I wish for is, therefore, a table of the crimes, that within a certain period (suppose from the beginning of the century) have, been known to be committed in Scotland,—the more extensive as to the sorts of crimes, and the more minute the distinctions, so much the better. As to the distinctions, those given in Mr Howard’s table are, as far as that goes, sufficiently particular: the head of murder excepted, inasmuch as it makes no distinction between homicide in prosecution of robbery, and the murder of a defenceless person through particular enmity, fair duelling, and I don’t know how many other species I could point out, but which are as different from one another as guilt from innocence.

“I say, have been known to be committed; and, therefore, a table of the trials would be much more satisfactory than a table of the bare convictions,—and still more so, an account, which I suppose it is impossible to obtain, of informations lodged before a magistrate. You have a method, I have heard, of transporting suspected persons, with their consent, without a trial; of these, some, I presume, would, were it not for such provision, have gone into the class of those informed against, but discharged for want of sufficient evidence—others into the class of convicts.

“I dare say it is but a small part of all this information that is attainable; but any part that it should be in your way to obtain for me, without too much trouble, I should think myself infinitely obliged to you for.

“To a man of Mr Stewart’s turn of mind, the various public uses which at any rate such a sort of document might be put to, and the credit which (if my conjecture be well-gronnded) the result would reflect upon his friend, must, if fame says true, hold out inducements infinitely more favourable than any that could be presented by the acknowledgments of so insignificant an individual as myself. And that the information may receive a much greater degree of circulation than I could expect to give it, we will make Howard insert it in his next publication. He will, I dare say, be very glad of it, for he seemed to acquiesce in my remarks on the incompleteness of that printed in his own appendix. Be there more or less of it, the copying of it must necessarily be attended with some expense.—You will be kind enough to direct the copyist to make a memorandum of it, that I may pay the amount of it to your house in London.

“I took the liberty, as you may perhaps remember, of claiming kin to you and Mr Howard as a kind of brother of the trade, which I certainly am, as far as endeavours go at least, however inferior in point of means. The only proof I can as yet produce to you, in support of such a pretension, is contained in a little pamphlet,* a copy of which herewith sent, I hope you will do me the honour to accept.—I am, with great truth and regard, Sir, your most obedient humble servant,

“J. B.

“The expense and trouble it cost me, were not wholly thrown away, as the Bill, which was the subject of it, underwent a number of alterations, several of which, I understood by a note from Sir W. Blackstone, were the consequence of my remarks.”

In a letter of George Wilson to Bentham, dated 3d Nov., 1783, is the following passage:—

“Wallace is gone down to Tinmouth (Teignmouth) in Devonshire; they say it is the place where Dunning died, and in all probability Wallace goes on the same errand. Everybody says that Erskine will be Solicitor-general—and if he is, or indeed whether he is or not, he will have had the most rapid rise that has been known at the bar: it is four years and a half since he was called, and in that time he has cleared £8,000 or £9,000, besides paying his debts, got a silk gown, and business of at least £3,000 a-year—a seat in parliament,—and over and above, has made his brother Lord Advocate. For my part, I have great doubts whether his coming into parliament was a wise thing; he sacrificed his House of Commons’ business, which was very profitable; and besides, his success seems to me very doubtful. He has several of Burke’s defects, and is not unlikely to have his fate; and the expectation from him will be too great to be satisfied. We expect a match between him and Pitt, and another between Fox and Flood.

“The apprehensions about Ireland are not quite so great since the Leinster meeting, where there was not the same appearance of unanimity as at Dungnnon. We have not yet heard of any meeting of the other two provinees; and their parliament has been adjourned for some time. The Bishop of Derry goes to the House of Peers, attended by a troop of horse, who remain on duty during his stay there. He quite eclipses the Lord Lieutenant. What a pity he is not captain of a man of war, and his son a bishop!”

I mentioned among Bentham’s acquaintance a mercantile man named Villion, a Genoese, “who helped,” said Bentham, “to cheer my Lincoln’s Inn solitude. He was very fond of my company, and was generally welcome to me. But once he annoyed me by coming at dinner-time; for I had but a scanty fare, and he grubbed up half of it. His dress was very shabby, and he wore a shirt as coarse as a hopsack. Everything about him was mean; and as I attributed it to his poverty, I only pitied him. But I soon learned he had lost no less than £4000 by the failure of his brother—this alone was equal to £200 a-year—so he sank in my estimation. I could have excused his poverty, but not his being so rich and living so meanly. I was passionately fond of chemistry then, and he studied chemistry for the love he bore me. In his brother’s absence, he once gave me a dinner at his brother’s expense. I remember a garden-like paradise on the top of the house. He used to borrow books of me. He was received into many good families, among others that of Peter Noailles, who had extensive silk-works at Seven Oaks. Noailles had a beautiful wife and a beautiful daughter; and, being introduced by Villion, I dined there once or twice. There was a renowned wine-merchant of the name of Chaillet, who afterwards migrated to Bedford Square. He had two daughters, one of whom married a secretary of the first Lord Melville. When I was a suitor on the subject of ‘Panopticon,’ the secretary did me some friendly service; and I once met his father-in-law at his office, and he said to me, ‘Mr Bentham, was it you that wrote the Defence of Usury?’—‘Yes.’—‘Then you shall dine with me.’ I went, and was surprised to find his wife a vulgar, purse-proud woman. There were a dozen people present, and we had some music. I remember observing something white on the middle of the table, and I asked what it was: ‘You will see,’ she said; ‘that is not to be eaten yet: it will be eaten by and by.’ Once when in the carriage with her, she asked me to make some verses to entertain them. I make verses!—I indeed!!”

Villion seems to have been much attached to Bentham. One of his letters, written in answer to a communication of Bentham, which was the resumption of intercourse long dropped, has the following passage:—

Francis Villion to Bentham.

Dear Sir,

Upon my returning to town to-day, on account of the election of E. India Directors, I have been—shall I say agreeably, or disagreeably?—surprised at finding at home your obliging letter of the 8th instant. It hath recalled to my mind a friendly connexion, which, as long as it lasted, was at once the pride and the delight of my life. But this connexion not being supported equally on both sides, it necessarily grew, by slow degrees, weaker and weaker, till it broke at last.

“This event, although long foreseen, and, according to the common course of nature, which seldom, very seldom indeed, admits the continuation of an intimacy between unequals, hath however affected me so much, that I do assure you time hath hardly afforded me any relief: even Time itself, whose everworking hand hath almost obliterated out the very deep impressions made upon me by the heavy strokes of repeated misfortunes; misfortunes which the generality of people would agree in looking upon as the most severe ones. I have endeavoured to reconcile myself to that event, by the consideration, that when we leave nothing at all behind us to regret, we are prepared to meet death with fortitude and indifference.”

Bentham answered this epistle in the language of kindness, welcoming the reëstablishment of kindly relations: to which Villion replies—

Francis Villion to Bentham.

My Dear Sir,

An engagement for yesterday brought me to town very late on Saturday evening. I had been pressed in an obliging manner to stay all the next morning, but I congratulated myself for having luckily withstood the civil importunities of my friends, as I anticipated by some hours the inexpressible satisfaction and comfort which your letter of the 14th inst. gave me. So kind, so friendly, so moving, so artless a letter, dictated by the heart,—coming from you to me,—makes more than ample amends for full ten years’ trouble and uneasiness of mind. I am sure in the course of a very long life, I should never forget a single word of it.

“I look upon it as a pledge that promises to me the continuation of what will soften the unavoidable misfortunes of this world,—will increase greatly the enjoyments it may afford; and, what I value more, will add dignity to me, not only in my own estimation, but in that of others.

“Had it been a more early hour,—had I not been afraid to disturb you,—had I been sure you could give me a bed,—I should have flyed directly to your chambers. I called there yesterday: to my very great disappointment I did not find you at home; and I left a note which I scribbled at the coffee-house in a hurry, and under the first impression of my chagrin at seeing my hopes frustrated.

“It is very unlucky for me that I cannot absolutely see you, nor to-day, nor to-morrow. If you be disengaged next Wednesday evening, I shall call upon you. Should not that day suit you, choose any other you please, and be assured that I shall make you a sacrifice of any engagement of mine, let it be of duty, business, or pleasure; for I can have none greater than that of assuring you, in person, how affectionately and truly I am, my dear Bentham,

“Your humble Servant, And sincere Friend,

Francis Villion.

George Wilson and James Trail were, of all Bentham’s acquaintance at that time, those with whom he was most intimate. It was to Wilson that most of the Bowood letters were addressed.

“George Wilson,” said he, “was my bosom friend. We had both of us been friendless. He had lived at Aberdeen, where his father had been collector of the customs. He had been at Edinburgh university. He was related by marriage to Dr Fordyce. I made acquaintance, before I was of age, with Dr Fordyce, in consequence of his lectures on chemistry; and I once gave him and (Chamberlain) Clarke a dinner in Lincoln’s Inn. Dr F. was, I think, at that time, the only chemical lecturer, and was very poorly attended. Wilson was first cousin to a Lord Forbes; and Fordyce invited Wilson to dinner to meet me. He had no legal acquaintance, except Sir Archibald Macdonald, who was an aristocrat and a puppy, and took no notice of Wilson; so that Wilson really knew nobody but Dr Fordyce, who was a queer creature, without conversation. Wilson and I there met. He was not a forward—no, he was rather a reserved, even bashful man; but he was six feet one inch in height. Not long after it happened, I was not so poor but I could go and live apart from my father; so I went to a little eating or chop-house, called the Three Tuns, where I used to dine for 13d., including 1d. to the waiter. While sitting at one table, he was at another. I recognised him, and asked him to take tea with me. I found he was fond of chess. I was passionately fond of it. This was long after our meeting at Fordyce’s, who was in the habit of bringing people together, giving no one any account of the others, so that they were constantly in awkward plights. He thus introduced me to Solander’s Club, where nobody knew me, and I knew nobody, and had nothing to say to anybody, nor anybody to me. At this time I was writing the Fragment. I showed him (Wilson) parts of it. He seemed struck with them, but uttered no praise, for he was afraid of being thought a flatterer. There was a constant correspondence between him and his sister, who was living with her father at Aberdeen. He used to show me her letters, by which I perceived the impression which the Fragment had made on his mind. Our intimacy strengthened, and at last we lived together constantly. While living in that habit of intimacy, came Lord Glenbervie and Silvester Douglas, who had been bear-leader to the Douglas whose legitimacy had been questioned. That Douglas a ward of Lord Mansfield; but he had, notwithstanding, so lived as to outrun the constable. The great Douglas had his opera-girl, and the little Douglas had his; so he was recalled in disgrace. Douglas, who was a pert, supercilious fellow, but had talents,—very considerable talents,—came and entered himself at Lincoln’s Inn. He and Wilson knew one another, and he used frequently to come and call Wilson to the other side of the room, and leave me in solitude, which annoyed me not a little. Douglas had seen much of the grand monde; Wilson nothing; so he would not lose any opportunity of hearing about it. Wilson was a most determined Whig, and a slave to the fashion. Very plain, but not the less anxious to be in the fashion. The aristocratical section of the Public-Opinion Tribunal had prodigious influence on him. In his study of the laws of property, he got hold of some of my phraseology, which was of great use to him. He admired Fearne* prodigiously—I held him in contempt. For many successive years we used to go, in the long vacation, to the country together. How I found means I know not, but that I had two or three trifling legacies. My father, on his second marriage, made a little settlement on me of a farm in Essex, worth £60, on which there was an excessive land-tax, reducing it to less than £50. Then there was a malt-house at Barking, which, when it was tenanted, gave £40; but it was not always tenanted: and for these allowances, I was to appear as a gentleman, with lace and embroidery on occasion. I had four guineas to pay my laundress, four guineas to my barber, and two to my shoeblack.

“Wilson became a silk-gownsman, and was at the head of the Norfolk circuit. He was cold in his manners, and rather touchy in his temper. I never but once had anything like a quarrel with him, and then we were meeting at Dr Fordyce’s, and he said he wanted to consult me on some point of law. I laughed at him. He was a lawyer of eminence—I had quitted the law. He took it in dedgeon, even after I had explained it, though the explanation was simple enough. He was out of humour; but ultimately I quieted him. I had been sadly plagued with these chambers of mine. I had divers tenants, more bad than good,—insolvent and solvent. Among the insolvent was F—, from whom I could never get rent, nor drive him from the chambers. They told me I had no redress. I could not eject him but through the benchers;—but the benchers denied me relief. Wilson was a bencher, but he refused me all assistance. This shocked me so much that I could not afterwards see him with pleasure. I thought the rascality was characteristic. The lawyer! the Scotch friend! They gave, as a reason, that F—was not a member of the society. I knew nothing of the existence of such a law; but I knew that if it existed, it was frequently violated, for there were many holders of chambers who were not members of the Inn.”

On another occasion he said of Wilson:—“He was a follower of mine; but he always put himself at the door of some aristocrat or other. He had a great deal of mauvaise honte, and fear of ridicule. His ideas were clarified by my phraseology. I was blind in 1781 for two or three months, and he was reading Coke upon Lyttleton. I wanted ideas, and asked him to read aloud, for their ideas were better than none. I made many observations, showing him that their ideas were to be amended: he did not want them to be amended, but only to learn how he could make money out of them. He once saved my life. We went to bathe at Leyton. I could not swim—not a single stroke. The tide was rapid. I walked on up to my neck. I thought of turning back. I turned round, but could not resist the tide. I floundered about, my head sometimes above, sometimes under the water. He was scampering about in the meadows. I cried out. He saw me, now up, now down: he plunged in and saved me. I was then thinking of my death, and the effect my death would have on others. George Wilson told me to be perfectly passive. I felt that I was a-going, a-going; but he rescued me, and dragged me to the shore.”

Bentham’s other friend, James Trail, had held a situation in one of the colonies; and in the course of his life had been deputy-usher at court, dramatic sublicenser, tutor to the Duke of Sussex, barrister, and M.P. for Oxford, which he owed to the Earl of Hertford, to whom Bentham represented him and his family as retainers. To his connexion with the Hertfords, Bentham attributed the severity with which he always judged the Shelburnes; for a feud existed between the two noble families, and Trail was in the habit of speaking of Lord Shelburne in terms of extreme abhorrence. So far was this pushed, that on the occasion when, in the solitary king’s speech prepared by Lord Shelburne, the words were introduced, that “Accounts cannot be too public,”—an admirable maxim, and whose recognition, on such an occasion, was a highly important conquest to reform, Trail set upon this phrase, as Bentham declared, “like a mastiff upon the throat of an assailant of his master, and called it ‘innovation,’ ‘hodge-podge,’ ‘miss-meddling,’ and ‘farrago.’ ”—So blinding are the effects of party-prejudice!*

In reference to the debates of the day, Trail writes, on the 22d January, 1784, from London:—

James Trail to Bentham.

“On Monday, we expect a motion from Fox, or some of his friends, relative to the conduct of the High-Bailiff of Westminster. Most people agree that his conduct is irregular in not making a return of the two candidates who were highest on the poll; but the great difficulty is, what the House of Commons ought to do to remedy this irregularity; whether they can call the High-Bailiff to the bar, and order him to make a return; or if they ought to refer it to a Committee, under Grenville’s Act, to determine what he ought to have done, and what he ought now to do. Some think that, as his power expired on the day the writ was returnable, and no return being then made, the House can only declare the election void, and order a new writ to be issued. Whatever turn it may take, it is expected to be a popular topic for Opposition; and I suppose we shall hear of it as often as they possibly can introduce it.

“It is expected that Pitt means to repeal Mr Burke’s Act, or at least some part of it, in order to restore the Board of Trade. Sir James Lowther has been exceedingly offended that Lord Abergavenny was made an earl before him, because the daughter of John Robinson, formerly his steward, may eventually take rank before his wife. It is said, that he is now pacified, but on what terms I have not heard: according to some, he remains a commoner, and will, notwithstanding, continue to support the administration. Others say, he takes his six titles, and has obtained, besides, the promise of a blue riband.

“We hear that Pitt has prepared an India bill, nearly the same with Fox’s: the trade to be left in the hands of the directors; the government to be vested in Commissioners for a term of years, but named by the Crown.

“Probably his plan, establishing the succession to offices in rotation, will make a part of his bill, and in that case it will be nearly the same with what Fox proposed after his first bill was rejected by the House of Lords. The only changes talked of are Lord Carmarthen to be Privy-seal, Lord Sidney to be Secretary of State for Foreign Affairs, and Dundas to be Secretary for the Home Department.”

George Wilson writes also, on matters of public interest, 19th June:—

George Wilson to Bentham.

“The Westminster scrutiny goes on rapidly. In the first week, two votes of Mr Fox’s have been decided upon, and both confirmed. A third has been heard, and the decision adjourned till Monday. The mode agreed on is, that Sir Cecil shall first go through all his objections in the parish of Soho; and then Fox go through his: after which, they go to another parish. But many people think they will never get out of Soho.

“We understand, Sir R. Hotham is to come in for the borough. Lord North made a great speech, and Pitt a miserable one, on the reform. On that subject, and the receipt tax, people may now judge of the ministers’ sentiments. Adam has got another son, and, what is better, he is getting a deal of money by Scotch Appeals. Trail is drawing like a wagon-horse, from morning to night, and from Monday to Saturday. I am, as usual, attending the King’s Bench, and idling away the afternoon.”

Dr Swediaur writes from Edinburgh, on the 15th July:—

Dr Swediaur to Bentham.

“Dr Smith, with whom I am intimately acquainted, is quite our man; he is busy about a new edition of his ‘Wealth of Nations.’ We have a club here which consists of nothing but philosophers. Dr Adam Smith, Cullen, Black, Mr M‘Gowan, &c., belong to it; and I am also a member of it. Thus I spend once a-week, in the most enlightened and agreeable, cheerful and social company.”

Several of the letters of this period, relate to the publication of Voltaire’s Memoirs; as to which, Dr Swediaur, in a postscript to the above, says:—

“Have you read Voltaire’s Memoirs of his Life, written by himself? I just got a copy of it from Paris; it is excellent; and great many anecdotes, especially those about the King of Prussia, I know to be true. The old scoundrel will not be much pleased to have his character so much exposed during his life-time.”

And Trail on the 9th August writes:—

James Trail to Bentham.

“I have read Memoires de Voltaire. They are entertaining, and if not genuine, are at least a tolerable imitation of his manner. If I had been persuaded that they were authentic, I am not sure but my expectations would have been disappointed in the perusal. There is nothing interesting, and little of any thing except what relates to the King of Prussia.

“I admit that Smith’s book is in the press, and that it has considerable additions. It will appear in 4 vols. octavo. I cannot learn to what particular points the additions relate. It will not be published in less than two months.

“I hear of no public news but from the papers; I need not repeat what you see there. If the General Advertiser is to be had at Whitchurch, you will be entertained, perhaps, with the account given in that paper of last Saturday of Fox’s speech the night before. I am told by those who heard it, that it was equal to any he has ever made, and with the uncommon advantage of being a reply to Pitt, who has now given up the only remaining measure he had struggled for some time to maintain. The people in the city, I hear, are beginning to talk very freely of the inexperience and incapacity of their late favourite minister, and Fox has given them great satisfaction by his temperate and discriminating opposition to such measures only as they have disapproved of. If Pitt should have as much to do next session, I own I should not be surprised to see such a current against him as might affect his power; but he has got through all his taxes, having provided for the interest even of that part of the debt which will not be regularly funded till next session. I cannot foresee that he will have any thing to do next session but to mend the high roads and enclose commons, and make a parading speech about the produce of the Sinking Fund, and the application of the surplus.”

One of Trail’s letters of 16th September, gives a detailed account of Lunardi’s balloon ascent the day before.

James Trail to Bentham.

Dear Bentham,

Wilson has so far relented that he has permitted me to write you some account of Lunardi’s excursion with his air balloon. Fordyce undertook to fill it with inflammable air, and executed his part of the business with great coolness and success. He intended to have begun his operations on Tuesday evening about six o’clock, but was prevented by various accidents till five next morning, so that he was obliged to make ten gallons of air in a second, which exposed the balloon to be set on fire from the great heat produced by this rapid process. The ingredients were oil of vitriol and zinc, with a great quantity of water; and, according to his calculations, he was, from £150 worth of each, to collect a sufficient quantity of air, and, at the same time, to make as much white vitriol as would sell for £400, at the rate of £10 less per ton than the market price. By this good management £100 will be gained by the process. About one o’clock, the time fixed for the balloon to go off, Lunardi became very impatient, and was afraid the mob would have broke in; so that Fordyce was obliged to humour him, although he had not been able, notwithstanding all his exertions, to collect the quantity of air he wished. Upon trial, it was found that there was not enough to raise the two travellers with twenty-five pounds of ballast, which obliged Biggins to get out; and Lunardi set out by himself, with about thirty pounds of ballast, part of which he threw out almost immediately after he rose from the ground, to enable him to clear a row of houses adjoining the Artillery Ground. We saw everything so distinctly, and were so much satisfied with the safety of the attempt, that it was by no means that awful or solemn scene that I expected—everybody greatly interested, but cheerful and gay; and in about ten minutes he was at such a distance that we could scarcely discover the gallery fixed to the balloon. It went at first north-west, and afterwards nearly due north; and in about three quarters of an hour, was out of sight of every person, I believe, in London.

“No certain accounts were received in town, of the conclusion of this voyage, till this afternoon, when two letters—one to Dr Fordyce, and the other to Biggins—came from Lunardi, written from Baker’s house in Hertfordshire. In these letters he says, that, after having been up some time, he descended by means of one of his oars, (the other he dropped by accident,) till he came very near the earth; and by throwing out a small grappling-iron, he brought himself to an anchor in a large field where some men were at work. To these people he called with his speaking-trumpet, and got some information, which he does not specify. After leaving his cat with them, he threw out the remainder of his ballast, and ascended to a much greater height than he had been before. In his first voyage, the thermometer did not sink below 35°; but in the second trip it fell down to 29°. Some vapour had got into the balloon, and, being condensed, fell down now and then upon him in drops; but, when at his greatest height, these drops were frozen. He does not mention what brought him down a second time. It is thought, notwithstanding his account, the cause of his coming down both times was the waste of the inflammable air through the seams, and perhaps the body, of the silk. The oar was too small to have such an effect as he imputes to it. By his own conjecture, he rose the second time to the height of four miles; but as he had no barometer, (which was in Biggins’ pocket, and forgot in the hurry,) we cannot depend upon the accuracy of his judgment.

“He was up, altogether, two hours and twenty minutes; and landed three miles beyond Ware, in Hertfordshire, where he was soon joined by General Smith, and some other gentlemen who had followed him out of town on horseback, with whom he dined, and went afterwards to Mr Baker’s house. In his letter to Biggins, he expresses his regret that he had not his company, which, he says, prevented him from enjoying his voyage—but assures him he shall accompany him on the next; that the balloon shall be filled quite full, and if then it will not carry two, he, Biggins, shall go up alone. The balloon came safe to town this evening, in Baker’s caravan, and was lodged, amidst the acclamations of a great mob, at Biggins’ house, in Essex Street.

“Fordyce had a very ingenious contrivance to let out the inflammable air, if it had been necessary. He fixed two silk tubes about the middle of the balloon, which hung down, and in that position, although open, the light air could not force its way out; but by means of a rope and a pulley, which went over the top, Lunardi could raise up either of the tubes as high as any part of the balloon, and then the air could have flowed out freely. It does not appear that he made any use of this contrivance. But it is a proof the principle is sound—that the bottom of the balloon was open the whole time. Lunardi was chilled with the cold, although he had on a flannel shirt and drawers. We may expect to see him aloft again in a few days. We are promised, besides, an exhibition of a balloon from Lord Foley’s garden, on Monday next, with which Colonel Gardiner and Mr Sheldon are to ascend. Blanchard, who went up in France, has brought over his balloon, and will no doubt perform some feats, unless Lunardi has anticipated him. He was in the Artillery Ground on Wednesday, and endeavoured to turn everything into ridicule, and at the same time to alarm the people who stood near the balloon, while it was filling, for their safety. He assured them the casks would certainly burst. He was so much attended to, that several persons asked the Prince of Wales, who stood very near, to retire; but he, with great indifference, desired his companion, Tommy Onslow, who was uncommonly anxious to get him away, to retire himself, if he thought there was any danger. Although the concourse of people was immense, yet few in proportion came into the Artillery Ground; and it is said, not more than £400 was received for tickets.—Yours,

James Trail.

I find an advertisement in the Morning Advertiser, announcing M. Lunardi’s intention of ascending from the Artillery Ground, which the Honourable Company had let to him for one hundred guineas, to be presented to the children of Sir Barnard Turner—an arrangement in which, M. Lunardi says, he “feels a pleasure inexpressible.”

The following is an extract from a letter from Dr Symonds, dated Trinity College, Cambridge, April 28, 1785:—

Dr Symonds to Bentham.

Dear Sir,

I should have answered your letter much sooner, if it had not been for my staying to take an opportunity of one of my friends going to London, that he might carry a dissertation, which I beg your acceptance of. It was written during the American war, and most probably never fell into your hands. In 1761 and 1762, I read, with particular attention, the principal Greek and Latin historians, and had many points in view, among which was colonization: that was not a party question before the Stamp Act passed. When I answered my antagonist, who is a Scotchman, I had nothing more to do than to have recourse to my notes, which soon convinced me that something more than an honest inquiry after truth prompted him to misrepresent the writers of antiquity; and, in fact, he was soon rewarded by the ministry with a pension of £200 a-year, which he is reported to enjoy at this time.*

“I am not a little flattered with the opinion you are so good as to form of my papers in ‘Young’s Annals.’ I intend to give him some upon the moral causes; and afterwards to publish them myself in a distinct volume, with many additions; and shall avail myself of your kindness in offering to do anything for me in Italy. You will be able to inform me of some changes that have taken place since the year 1770, when I left it, and to clear up some things which I did not observe in so explicit a manner as I could wish, though I did not lose much time during the long residence that I made there. Most of my friends are dead who could be of real service to you. I shall certainly remember to give you letters for Cirilli of Naples, and the Abbé Fortis of Venice, whom you will find both instructive and agreeable.

“As to modern publications upon the political economy of Italy, I know of none. When the Italians treat of this subject, they say little about their own country; but load their books with quotations from English and French writers. The best book that I have seen is the “Lezioni del commercio o sia dell oeconomia civile,’ by the Abate Genovesi, whom I knew very well at Naples; but nine-tenths of this book, though useful, are general maxims, and not much is said of the civil or political Oeconomy of Italy. I brought with me from Venice five volumes of the Giornale d’ Italia, a periodical paper, published by Grisselini, which had sometimes tolerably good matter, though even that was too much charged with extracts from writers on this side the Alps. Whether it has been continued of late years, I do not know; for I never could get any information about it from our London booksellers. I do not imagine that Lalande will afford you the assistance you would wish to receive. I recommended him to our young travellers, in preference to the rest of the voyage writers, because he has a few chapters upon the weights and measures, products, and manufactures of the several governments in Italy; but unfortunately these bear not the least proportion to the rest of his book; which is filled with dry and defective accounts of pictures, &c., unmercifully retailed from other writers.”

There is a very amusing epistle of Bentham’s to Mr Townsend, dated May 2d, 1785:—

Bentham to Joseph Townsend.

Dear Sir,

Here am I still: how much longer I shall be here I do not, as yet, precisely know; nor by what track, nor by what conveyance I shall migrate elsewhere. I am waiting for letters from Petersburg; that is to say, I am in the state and condition of your friend Horace’s countryman, who kept waiting for the river to run itself dry. Thanks to my sins, I have to do with one of the most indolent men of one of the most indolent nations upon the face of God Almighty’s earth. I write him letter after letter about business purely his own. He, I am told, expresses much satisfaction; and how do you think he testifies it? You would suppose, by answering them. No such thing: he orders them to be translated out of my dog-French into Russian, for what purpose, or for whose use, I cannot pretend to guess: not for his own, most certainly; as he makes, at least, as much use of the French as of the Russ. However, he talks of writing soon, and there the matter rests.

“As for you, I will almost venture to prophesy you will not quit Tin island in a hurry. The gnomes of Cornwall have encompassed you with silver chains. I see the would-be Gulliver struggling to get loose, in case a swarm of little Plutuses keep fast hold of him by the heart-strings.

“As to Sir Edward Bayntun, I am much obliged to him for his good intentions: they are, like Prince Potemkin’s, of lasting stuff, not to be put an end to by performance. I should rather have said, for his declarations; which assuredly is full as much as I had any title to expect.

“To come back to milk-maids. You gave me, as your decided opinion, that no such animals would be to be met with born in two counties at once. After great consideration and some inquiry, I am inclined to think you are in the right; indeed, I never could hear of more than one sort of being that is to be found in more than one place at a time, in any period of its existence. I think, therefore, I have done something in finding in the person, a niece of my all-capable Scotchman, an intelligent, well-bred, young gentlewoman, of about twenty-five, who, to the theoretical merit of having imbibed sound chemical principles from her uncle, adds the practical requisite of having been born and bred in a Cheshire dairy. You will say that is doing the business but by halves: true; but it would be more than half done if I could get her regenerated in Wiltshire. Now, how to bring about this good work? Of myself, you know I can do nothing. To the art of regeneration I make no more pretensions than to its simple prototype. But you, my venerable friend, are alike an adept in both: the last your pastime is, the first your trade. Now, then, how shall I contrive to pay you? for every one must live by his trade, and yours is none of those which men are wont to live the worst by. Don’t be wicked, now, and think that I mean to propose to you to pay yourself by intermixing, upon this occasion, your pastime with your trade: that would be curtailing you of a syllable, without making you a jot the richer; besides, that my commission does not extend quite so far: and, sacred as the precedent is, it is possible she might have her scruples about acting the part of Ruth, though you were to be her Boaz. I mean to pay you more liberally in your own coin. Pewsey, I am told, or the near neighbourhood of it, is a second Canaan: don’t be angry, I speak of its produce, not of its inhabitants. The ditches, instead of mud, are filled with milk; and the footpaths, instead of gravel, are cased with cheese. You cannot but know plenty of your ouailles, or of their commères, who, out of christian charity, aided by the moderate application of a more substantial motive, would undertake this pious work. The process need not take up above a week; and any recompense you thought adequate—two or three guineas suppose—would be cheerfully bestowed. But what, you will say, has become of the Livites here, all this while? Have a little patience. I have a piece of malachites (ay, heavenly powers, what a piece!) fit to make a breastplate for the angel Gabriel. Who can say that it may not have served heretofore to that use? Stones, you tell us, have fallen from heaven before now; and why may not this be one of them? Sure anything half so beautiful could never have been dug out of the earth. This jewel, my fair cheesemaker, who, I understand, is a fossilist to boot, shall bring down in her lap, and deposit, with pious gratitude, in the sanctum sanctorum of Pewsey. To this shall be added about fifty or sixty specimens of Siberian ores, sent over by my brother, in days of yore, as an earnest of better things to come. True it is, these were put up in a bundle, with your direction to them, before I had thought of Pewsey in any other light than that of a place in which I had spent some pleasant hours, and might, possibly—at I know not what distant period—spend more. But the handling of so much wealth hath made me mercenary; and I have vowed a vow—a tremendous, irrevocable vow—that your eyes shall never behold a single grain of them, unless wafted to Pewsey by that enviable conveyance.

“When you see Lord Lansdowne, you will hear of a great pie which was cut up at his house, and in which, alas! alas! I full well know my reverend friend would have rejoiced to have had a finger. I cried out with a loud voice, Where is he? They answered me, and said, Three hundred miles off, even in Cornwall, too busy and too wise to leave mountains for a horse-load of chip band-boxes. What could I do? There is an hour for pies as for other things. The hour of this pie was come: it had been kept till it would keep no longer. But what hath kept, keeps still, and will have kept when pies and custards are grown stale, (how does my little custard-ophagus?) is the sincere regard and esteem with which I am, dear Sir, your obliged friend and humble servant,

Jeremy Bentham.

“If at this distance you can assist me, I beg leave to propose the best mode of doing it,—that, in your answer to me, you should enclose a letter, addressed to the discreet matron whom you harbour with you, that I may forward it to her. The lady’s name is Miss Kirkland. At any rate, I beg your immediate answer, that other measures may be taken if this should fail.”

To this Mr Townsend replies:—

Joseph Townsend to Bentham.

My Dear Sir,

I crossed myself a thousand times when I saw the breast-plate. Had you never told me whence it came, I should have known that it belonged once to the angel Gabriel. I am happy that it fell to earth, and happier still that it found the way to Pewsey. I never saw anything half so resplendent. With it there came a magnetic cristal of iron, of a most peculiar form, a nondescript, which I value highly. Most of the specimens are numbered, and refer to some catalogue. I wish you had copied out the inventory, as many of the substances are new to me.

I was much disappointed in not finding here my amiable guest; and fear, by the shortness of her stay, that her abode was not agreeable. I hope solitude was her only objection to this mansion, and wish to persuade myself that my housekeeper was not defective in attentions.”

The following passages are extracted from Bentham’s Commonplace Books of this period of his life:—

Blackstone.

“His hand was formed to embellish and to corrupt everything it touches. He makes men think they see, in order to prevent their seeing.

“His is the treasury of vulgar errors, where all the vulgar errors that are, are collected and improved.

“He is infected with the foul stench of intolerance, the rankest degree of intolerance that at this day the most depraved organ can endure.

“In him every prejudice has an advocate, and every professional chicanery an accomplice.

“His are crocodile lamentations.

“He carries the disingenuousness of the hireling Advocate into the chair of the Professor. He is the dupe of every prejudice, and the abettor of every abuse. No sound principles can be expected from that writer whose first object is to defend a system.

“His is the “fædum crimen servitutis”—the foulest of all intellectual blots that can deform a character.”

Rotten Boroughs.

“Dilemma to the proprietors—

“If you have no such property, you are not injured by taking it away: If you have, avow it, and make it out.

“For the season of Reformation—

“Watch the time when the principal proprietors are obnoxious to the majority.

“For this purpose, form a Tariff of the several Borough interests.

“For example—Right Hon. T. Townsend, jun., and E. Selwyn, have five seats between them, which upon Selwyn’s decease will be all Townsend’s.”

Principle of Utility.

“If there are instances in which those ends of punishment which are subordinate to that principle, are [without the introducement of a mischief greater than the benefit of their being attained in this manner] more effectually to be obtained by punishment thus applied than otherwise, then your proposition, as a universal one, (and as such you give it,) is not true. If there are not, then it is true: but self-evident it is not.

“It is really true, because it is conformable to the principle of utility. Apparently true, because in those instances of its application which are most obvious, its conformity to the principle of utility being obvious to the eyes of most men, the truth of it findeth reception with, and makes its way to the eyes of most men.

“It is indisputable truth, says another, that no act should be punished criminally without a criminal intention. Is it not so? I don’t know. In the first place I don’t understand you. I suspect you don’t altogether understand yourself. Settle with yourself what you mean by the word “intention;”* and then state your question to the principle of utility. If you get an answer that is fit to satisfy you, it must be from that.

“The opinion of the world (I am speaking of the people in this country) is commonly in favour of the principle of utility: it sometimes is against it. According to most of its judgments, that principle should be just: according to some of them, it should be false.

“Other standards are occasionally set up, which, when examined, appear to be either the same standard under a disguise, or no standard at all, but a man’s own opinion [under a disguise] new dressed out, and brought into court to give testimony for itself.

“What is it that a man means when he asks for a reason why he should do a thing? Some consideration from which it may appear that the doing it will make for his happiness. What is it that a statesman means when he asks for a reason why such a thing should be done? Some consideration whereby it may appear that its being done will make for the happiness of the state.

Utility citius per se quam per Textus.

“Maxims of utility are propositions deduced from the testimony of sense. Now, it is as much safer as it is shorter, to trust to one’s senses, than to one’s interpretation of a book, filled (it is no matter for this purpose from what cause nor from what necessity since the fact is undisputed) with obscurity and apparent contradictions.”

Apostrophica ad Orthodoxos de Principiis.

“O Orthodox! are these principles, which, powerful you set at work, and impotent you disclaim, adverse to the happiness of society? then testify against me. Show me when I am mistaken. Deal fairly with me, and I will kiss the rod of your correction. There is no need of your imprisonments, your disabilities, your ecclesiastical courts, your King’s Bench, since the King’s Bench is yours. Show me where I am mistaken and I will recant.

“There is no need of your ranting at me in your House of Commons, where I am not to defend myself.

“Is there any one of these my pages in which the love of humankind has for a moment been forgotten? Show it me, and this hand shall be the first to tear it out.

“But are they not adverse? are they favourable, (for in principles which are the foundation of practical conclusions, there are no mediums) and do you still condemn them? then what mean your declarations against mistaken philosophers as the pestilence of society?

“O Orthodox! if the principle of utility be the parent of morality, and these its offspring,—if these principles are just, (and you show them not to be otherwise,) you are the pest of society if ye condemn them.

“No vague declamations, no hacknied metaphors, no attempts at wit, which you court when you think you have opportunity, and which you shrink from with horror at, when they are against you; no shiftings, no beggings of the question. Cast off the prejudices that blind you, drive away the phantoms that affright you; take the line and plummet in your hands, and with firm but cautious steps descend with me into the heart of man.”

Elogia—Locke, Priestley, Beccaria, Johnson.

“O Locke! first master of intellectual truth! without whom those who have taught me would have been as nothing! let thy blest spirit, if now it looketh down upon the affairs of men, acknowledge my obedience to the first great lesson of thy life, in the assertion of independence, and make its report in my favour to the Throne, the Judgment-seat above.

“Priestley was the first (unless it was Beccaria* ) who taught my lips to pronounce this sacred truth:—That the greatest happiness of the greatest number is the foundation of morals and legislation.

“Johnson is the pompous vamper of commonplace morality—of phrases often trite without being true.

“Toureil measured out his academic periods in defence of torture.”

Philip and the Athenians are the Ministry and the Legislators.

“Athenians, (said Demosthenes, or something like it,) you are Philip’s under-generals; you march where he appoints, you wait upon his nods. Goes he to [Tenedos,] you follow him to [Tenedos]—meantime he is gone to Corinth—each campaign marks out for you the plan of your operations. He sweeps you after him as the substance does the shadow.—Dare you get before him? Dare you cross his path? Oh! no: it would be high-treason.”

Mansplitting.

“By the manner in which man has been scored by some political writers and system-makers, one would think they took him for a Polypus. Montesquieu split him into two halves, one of them may be rendered good (by one cause,) while the other is rendered evil by another cause. The laws of perfection derived from religion, have more for their object the goodness of the man who observes them, than that of the society in which they are observed. Civil laws on the contrary have more for their object the moral goodness of men in general, than that of individuals! But what is it that a writer means when he talks of good men making up a community not good, and of a good community made up of men not good?

“Bishop Warburton has [gone farther—he has] made three selves out of a man; and lest they should be surprised at finding what’s done to them—not so, only, says he, but if I find I want more, I make as many more out of you as I please. What! three distinct men out of one man? Yes, three distinct men to be sure—What do you think I am talking about? What do you take me for? A metaphor-monger, a romancer? Know that I am a logician; mind me, now—I am going to prove it as plain as the nose upon your face. Maj.: A distinct will and personality make a distinct man. Do you deny it? Have at you, then.”

Montesquieu.

“When the truths in a man’s book, though many and important, are fewer than the errors; when his ideas, though the means of producing clear ones in other men are found to be themselves not clear, that book must die: Montesquieu must therefore die: he must die, as his great countryman, Descartes, had died before him: he must wither as the blade withers, when the corn is ripe: he must die, but let tears of gratitude and admiration bedew his grave. O Montesquieu! the British constitution, whose death thou prophesiedst, will live longer than thy work, yet not longer than thy fame. Not even the incense of [the illustrious Catherine] can preserve thee.

“Locke—dry, cold, languid, wearisome, will live for ever. Montesquieu—rapid, brilliant, glorious, enchanting, will not outlive his century.

“I know—I feel—I pity—and blush at the enjoyment of a liberty which the birth-place of that great writer, (great with all his faults,) [forbade him to enjoy.]

“I could make an immense book upon the defects of Montesquieu—I could make not a small one upon his excellencies. It might be worth while to make both, if Montesquieu could live.”

Jury.

“On the question whether a fact was or was not done, there are three states in which a man’s opinions may be. He may believe that it was done; he may believe that it was not done; or he may find himself unable to believe either one way or the other. The alternative, one sees, is triple. Belief positive on one side; belief positive on the other side: belief negative on both sides, or neutrality. The law, neglecting one branch of it, makes it only double. If, believing the thing was done, a man says he believes it was not done, he says untrue. If not believing it was not done, he says it was not done, he says untrue. If believing it was not done, he says it was done, he says untrue. If not believing it was done, he says it was done, he says untrue. It will often happen that, on a fact proposed, men will find themselves unable to believe either that it was or was not done: they do not believe that it was done; they do not believe that it was not done. These, when upon a Jury, the Law forces to say either that the accused was guilty, viz., that the fact which, having been done by him, makes him guilty, was done by him; or that he was not guilty, viz., that that fact was not done by him. These, therefore, the Law forces to say what is untrue. Is it necessary for the purposes of justice—for the security of the innocent—for the punishment of the malefactor, that men sitting upon their oaths in judgment, shall be forced to say what is untrue? I submit this to the consideration of those whom it concerns.

“How then would you have it attained? Thus the opinions that may be forced are three, let the expressions of these opinions be three. Give to each opinion the liberty of expressing itself. Let those who are satisfied the fact was done, say guilty: those who are satisfied it was not done say, not guilty: those who are not satisfied either that it was, or that it was not done, say “unsatisfied.” It remains to decide the fate of the accused according to the proportion of the number of voices to the respective answers. The conflict lies between those who, on the two opposite sides, have given a positive opinion. The unsatisfied are neuter.

“Caution, that the separate opinion of each be not published. Oath of Secrecy, as to that matter to be taken.

“Make a Table of the possible proportions of the Numbers of Voices to each opinion among twelve people.”

Guilty.Not Guilty.Unsatisfied.Guilty.Not Guilty.Unsatisfied.Guilty.Not Guilty.Unsatisfied.Guilty.Not Guilty.Unsatisfied.
12007414172010
1101750426219
1110606435228
1002615444237
1011624453246
1020633462255
903642471264
912651480273
921660309282
930507318291
8045163272100
8135253361011
8225343451110
831543354129
840552363138
705561372147
714570381156
723408390165

And so to the exhaustion of the opinions of each.

Subscription to Articles of Faith.

“When a man has once got into the way of making Revelation serve him instead of Reason, and the opinions which men in authority hold instead of Revelation, and the opinions which men in authorityavow instead of what they hold, he is prepared for the embracement of every absurd and mischievous error, and for the rejection of every salutary truth.

“His enfeebled mind is a field on which he sees prejudice accumulate upon prejudice without strength to throw them off.

“Agitated by vain terrors, his hypocondriac heart would tremble for a system for which he knew no other support (for in his breast it has no other support) than blind credulity.

“He would resist any project which, by bringing into canvass, might raise up objections to, and augment his difficulties in, the defence of a system which, not because true, but whether true or not he was resolved, against every consideration, to defend.

“His embarrassment he would never place to the account of a possibility of mistakes.”

Logic.

“O Logic!—born gatekeeper to the Temple of Science[s], victim of capricious destiny! doomed hitherto to be the drudge of pedants! come to the aid of thy great master, Legislation!”

  • Répands sur mes sens ta force et ta clarté,
  • Que l’oreille des Rois s’accoutument à t’entendre.

Public Spirit.

“When a crisis calls it forth, it blazes above the love of children—above the love of self—at any time may it soar above the love of kindred. This is no romance; it is in human nature. It is in this country. (And if in human nature, where should it be found but in this country?) The records of the State attest it. Sir Jos. Jekyll is an example: childless—master of a plentiful fortune by the favour of the public: I can do no better, said he, than restore it to that public.”

Moral Sanction.

“The greater the communication among men, the greater the efficacy of the moral sanction. [The greater the number is of those persons on whom a man’s happiness may depend, the more is he concerned to aim at general esteem.]

“A Turk shuts himself up in the harem: let him be well spoken of, or ill spoken of, his women will not be less beautiful, nor his slaves less obedient to his will. Without relish for the pleasures of society, he is insensible to that check which consists in the apprehension of being deprived of them. He has but one person to address himself to, for all he wants, or against all he can apprehend: it is his Pasha.

“Montesquieu spoke thus far true, when he said that the support of society in despotic governments was fear, though, in as far as it was said, it was not worth the saying.

“Fear is the support of despotic governments. Fear of what may happen to one, from a certain man.

“Fear is the support of society in republican governments: but it is fear of what may happen to one from any man.

“If it be true, according to the homely proverb, ‘that the eye of the master makes the ox fat,’ it is no less so that the eye of the public makes the statesman virtuous. The multitude of the audience multiplies for disintegrity the chances of detection.”

Apologetica Recapitulatoria.

“If the vanity of broaching new opinions,—(the common motive assigned to the publishing of a new opinion by a person who does not approve of them,) if that vanity, I say, had been ever so strong in me, it could not have created them. To me they appear useful—they may be new. Should I decline publishing what is new? No; but what is not new.

“These differences—it was not I who made them. It is God. I found them—I pointed them out. Why? Because I thought it of importance they should be known—because it is the business of the Legislator to augment the sum of happiness in the community, and because I thought the way for the Legislator to augment the sum of happiness in the community was to know them. To augment the sum of happiness in the community there is but one way—it is to change things evil for things good, and things more evil into things less evil.

“Now, to change things evil into things good, it is necessary to know what are evil and what are good; and to change things more evil into less evil, it is necessary to know what are more evil, and what are less evil.

“Things evil are things that cause mischief: things that cause more mischief are more evil: things that cause less mischief are less evil.

“Mischief is made up of pains and dangers. Things that cause more pains and dangers, cause more mischief: things that cause less pains and dangers, cause less mischief.

“To see how much pains and dangers a thing causes, and whether more than another thing, it is necessary to see how many sorts of pains and dangers it causes; and how many sorts of pains and dangers that other thing causes. This thing, I say, causes such and such sorts of pains, and such and such sorts of dangers—here they are. I have averred a fact. Is it true? Is it not true? Any one is my judge.

“I am mistaken—show me where I am mistaken—does it not cause these? Which does it not cause? Show them. Does it cause more? What more? Show them.

“Is the truth discovered? I am happy.—By me? I am most happy.—Not by me, but by some other? Not altogether, perhaps, so happy; yet happy still: to have been the means of discovering a treasure is always something, though it were by a stumble.

“I never could be happy if, in matters like these of the last importance, in order to conceal my own errors, I had put a veil upon truth to hide it from other eyes.

“If the constitution of things turns out different from what they could wish it, the fault’s not mine? Whatever it be, the business is to make it known; ’tis my greatest glory, and their greatest profit; the success of every enterprise they enter on for the public benefit, depends upon that knowledge.

“How should I have been able to have answered it to myself if, for want of any observations I could suggest, I had suffered them to rest their security upon false foundations?”—Vide De l’Homme, ii. p. 12, Sect. 5, Ch. ii.

Religious Sanction.

“Judging God to be a vain and proud and jealous being, like themselves, some men imagine that flattery and humiliation will give him pleasure.

“Judging him to be a selfish being like themselves, they imagine him to be more pleased by a conduct of that sort, and displeased by the omission of it, than pleased by a conduct promotive of the happiness of men, or displeased by one detrimental to it. Hence the setting up of the class of duties, as they are called, to God, above that of the duties to our fellow-creatures.

“Hence, in a word, the exaltation of so called religion above morality. Of religion, which, with respect to God, the object of it, is universally allowed to be useless, and which, with respect to men, is useful, no otherwise than as promotive of morality above morality itself, by means of which alone it is in the power of religion to be useful.”

Belief.

“Truth can operate only by supporting evidence: it cannot change sensation; it cannot change the sentiment of truth and falsehood. It is the ignorance of the powers of nature, of the extent of them, and of their limits, that is the cause of the credulity of the common people. Miracles and the secrets of nature to these behove to stand upon the same footing. To remove mountains by a word, may seem as easy as to draw fire from the clouds,—that is, according to vulgar speech, from heaven,—or to make iron swim.

“Offering rewards for faith, and punishments for the want of it, is, therefore, like offering rewards for, and punishing the want of, prejudice and partiality in a judge. To say, believe this proposition rather than its contrary, is to say do all that is in your power to believe it.

“Now, what is in a man’s power to do, in order to believe a proposition, and all that is so, is to keep back and stifle the evidences that are opposed to it. For, when all the evidences are equally present to his observation, and equally attended to, to believe or disbelieve is no longer in his power. It is the necessary result of the preponderance of the evidence on one side over that on the other.”

Temper Popular—Experire.

“A measure is unpopular; but useful, were it not unpopular; should it be put in force? Perhaps it should, perhaps not: one cannot say. Forthwith? By no means.—Should it then be abandoned? Nor that neither.—What then? Thus:—You say it is useful? Yes.—Why is it? For such and such reasons.—But will those reasons be accepted by the people? Who knows?—It may know; it is a matter of experiment; ask them—feel their pulses—publish your plan, and at the same time publish your intention of adopting it, if they approve of it in a certain time. Is there a violent outcry against it? let it drop. Is there but a faint outcry against it, or no notice taken? carry it into execution. What is to be deemed a violent, what a faint outcry? Ask not things impossible. Rules have here no place; your discretion must direct you; with this one rule only to assist it, the measure is still to be put into execution, if the good of it to them promises to be greater than the evil of their dissatisfaction at the thought of it.

“The result is, that the unpopularity of a measure can never conclude under these cautions against its adoption.”

Commonplace Morality.

“The commonplace morality which deals in assertions without proof, and rises in wrath when it should rise in argument, fights with poisoned weapons, and pleads the cause of truth with the tongue of falsehood.”

At this period of Bentham’s life, his favourite aphorisms were:—

“Qui trop embrasse mal etreint.”

“Aliquis in omnibus, nullus in singulis.”

“Dic aliquid atque illud tuum.”

“Rectum, et sui index est et obliqui.”

“Gloria in obsequio.—Apply this not to the king, but to the law.”

“Hinc centum patrimonia causidicorum.” (Juv. Sat: vii.)

“Surgis tu pallidus Ajax

Dicturus dubiâ pro libertate, Bubulco Judice.” (Ibid.)

“Veteres avias tibi de pulmone revello.”—(Pers: Sat. v.)

“State secrets are State iniquities.”

“Labor et ipse voluptas.”

[* ] This gentleman, so frequently mentioned, was John Blankett, captain, R.N., in 1780, and admiral in 1799. He died in 1801.

[* ] Bentham’s recollections of the celebrated Irish beauties, the fortunate sisters Gunning, appears, as with him in other instances of merely fashionable characters, to have been imperfect. The lady to whom he refers was not the Miss Gunning who wrote novels, and was “all for-Lorn” but the sister of Lady Coventry, not Carr, and successively Duchess of Hamilton and Duchess of Argyle;—“a Duchess of two tails,” as from her double titles she was termed by Dr Johnson, when he saw her grace on his Scottish tour.

[* ] After a most pointed invective against the purblind endeavour to poison the source of justice—and “this” (concluded he) “is what they call an appeal to an impartial public; a sort of public which, if ever it judges right, never does so for a right reason!”

[* ] Draught of a Code for the organization of the Judicial Establishment in France, in vol v. of the works.

[* ] They are frequently referred to in the Rationale of Evidence.

[* ] John Murray, fourth Earl of Dunmore,—a Scottish peerage. The family received a British baronage in 1830.

[* ] The Author of “The Bee.” The work on the Fisheries was published in 1785.

[* ] It is not stated what Mr Stewart the letter is addressed to, but the internal evidence points pretty clearly at Professor Dugald, then commencing his career of fame and usefulness.

[* ] This was the letter to Mr Eden.

[† ] James Wallace, Attorney-general. He died within a few days afterwards,—viz., on the 11th November.

[* ] Essay on Remainders and Devises.

[* ] The following notice of trail is from the Memoirs of Sir Samuel Romilly, vol. i. p. 434:—

“My [Sir S. R.’s] first acquaintance with Wilson was in the year 1784. The first circuit I went, which was in the spring of that year, I met Trail, who was then travelling it for the last time. Having gone round to every assize town for three successive circuits without having a single brief, he gave it up in despair, as he afterwards relinquished the Chancery Bar. He was a very remarkable instance of a man most eminently qualified to have attained the highest honours of the profession, but who having no other recommendation than his great talents, was indeed respected, admired, and consulted continually; but it was only by those who were of the same rank in the profession with himself. No attorney ever discovered his merit; he never got any business, and the profession was to him only a source of expense and disappointment. By being continually in the same society during the three weeks or month that the circuit lasted, we became very well acquainted together; and he was so intimate with Wilson, that it was impossible to have formed a friendship with him, and not frequently to be in Wilson’s society. In a short time I became as intimate with the one as with the other; and our friendship remained undiminished and uninterrupted for a moment till I lost both of them by death: Trail, in 1809, and Wilson in the present year [1816.]”

[* ] Dr Symonds (who was Professor of Modern History in the University of Cambridge) published in 1778, “Remarks upon an Essay, entitled, The History of the Colonization of the Free States of Antiquity,” the pamphlet above referred to. The work which called it forth was published in 1777, and bore on the American War. Its author was Mr William Barron, Professor of Logic in St. Andrews.

[* ] There is an ambiguity in this word: some understand it always in its proper sense; others understand it sometimes in that sense, and sometimes in that of the word motive. Because they both use the same word—they do not perceive but what they both mean the same thing; but the two things are entirely different.

[* ] The expression is used by Beccaria in the Introduction to his Essay on Crimes and Punishments, where he condemns the laws made by passion and ignorance as not having—questo punto in vista, La massima felicità divisa nel maggior numero (this end in view,—The greatest happiness divided among the greatest number.)—The italics are the author’s.